20230330000089140 | 03/30/2023 02:46:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIRSTBANK | | | 6 | 68 | | Lot#:177 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20230410000100490 | 04/10/2023 01:25:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEMIANENKO SARAH E | | | 38 | 120 | | Lot#:129 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20230404000093570 | 04/04/2023 11:04:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SANDOVAL DANIEL S | | | | | | Other:SEE INST | | | |
20230404000093570 | 04/04/2023 11:04:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SANDOVAL DANIEL S | | | 5 | 10 | | Lot#:16 Book:5 Pg:10 Sub:PROPERTY LINE MAP SILURIA MILLS | | | |
20230405000094210 | 04/05/2023 08:06:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REACH TERRY | | | 0 | 0 | | Other:SEE INST | | | |
20230412000103180 | 04/12/2023 02:30:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS GARVIN O | | | 30 | 17 | | Lot#:129 Book:30 Pg:17 Sub:OAKLYN HILLS PHASE 2 FINAL PLAT | | | |
20230413000104870 | 04/13/2023 03:34:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ASKIN GARRETT BENJAMIN | | | | | Instr #:20220405000139040 | | | | |
20230414000105910 | 04/14/2023 01:31:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATE KEITH M | | | 5 | 90 | | Lot#:15 Book:5 Pg:90 Sub:WOODLAND HILLS | | | |
20230407000098540 | 04/07/2023 02:03:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PITTS KENDRICK | | | 35 | 143 | | Lot#:145 Book:35 Pg:143 Sub:EMERALD RIDGE SECTOR 1 | | | |
20230417000107770 | 04/17/2023 08:17:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | LEWIS CATENIA M | | | | | Instr #:20210414000185920 | | | | |
20230410000098980 | 04/10/2023 08:15:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANGRISANO KRISTA | | | 19 | 35 | | Lot#:81 Book:19 Pg:35 Sub:IVY BROOK PHASE TWO FIRST ADDITION | | | |
20230417000108790 | 04/17/2023 09:15:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | LOGAN HALIE H | | | | | Instr #:20211112000546820 | | | | |
20230410000099260 | 04/10/2023 10:43:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Sec:11 Twn:24N Rng:12E BQt:NE Other:SEE INST | | | |
20230417000108810 | 04/17/2023 09:17:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | POPE GEORGE | | | | | Instr #:20200828000377820 | | | | |
20230410000099260 | 04/10/2023 10:43:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Sec:11 Twn:24N Rng:12E Qt:NE BQt:NE Other:SEE INST | | | |
20230417000108840 | 04/17/2023 09:21:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MEFFERT SARAH K | | | | | Instr #:20210528000263070 | | | | |
20230418000111850 | 04/18/2023 03:46:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES CHRISTOPHER BOBBY RAY | | | 40 | 91 | | Lot#:1801 Book:40 Pg:91 Sub:PERTHSHIRE AT BALLANTRAE PHASE I FINAL PLAT | | | |
20230419000111860 | 04/19/2023 08:02:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20230419000113220 | 04/19/2023 02:20:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MILLER JASMYN | | | 12 | 29 | | Lot#:15 Book:12 Pg:29 Sub:APACHE RIDGE FIRST SECTOR | | | |
20230419000113330 | 04/19/2023 03:11:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUY TYLER N | | | 6 | 23 | | Lot#:4 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20230420000114140 | 04/20/2023 12:31:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT RACHEL | | | 34 | 122 | | Lot#:459 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 FINAL PLAT | | | |
20230501000125900 | 05/01/2023 08:10:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOWES TYRELL LEE | | | 55 | 67 | | Lot#:269 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20230424000119300 | 04/24/2023 03:39:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANCOCK CONSTANCE HURLEY | | | 0 | 0 | | Other:SEE INST | | | |
20230425000120700 | 04/25/2023 03:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER ALLEN D | | | 41 | 114 | | Lot#:57 Book:41 Pg:114 Sub:UNION STATION PHASE 11 | | | |
20230426000121780 | 04/26/2023 02:28:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCNUTT JOHN W | | | 19 | 153 | | Lot#:13 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20230426000121770 | 04/26/2023 02:20:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON PAUL T | | | 30 | 139 | | Lot#:204 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | |
20230427000122840 | 04/27/2023 01:27:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACK DEBORAH R | | | 27 | 137 | | Lot#:560 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS 1ST SECTOR | | | |
20230502000129270 | 05/02/2023 11:43:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20230503000130180 | 05/03/2023 08:14:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORN SANDRA TEAL | | | 10 | 71 | | Lot#:22 Book:10 Pg:71 Sub:DEARING DOWNS SUBDIVISION FIFTH SECTOR AMENDED MAP | | | |
20230504000132860 | 05/04/2023 11:45:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SCOTT | | | 7 | 26 | | Lot#:91 Book:7 Pg:26 Sub:KINGWOOD THIRD ADDITION | | | |