20210217000079510 | 02/17/2021 01:14:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HILLMAN PAUL ERIC | | | 35 | 150 | | Lot#:4 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTATE 1ST SECTOR | | | |
20210414000185220 | 04/14/2021 09:12:28 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SCARO BONNIE D | | | 30 | 112 | | Lot#:337 Book:30 Pg:112 Sub:WATERFORD VILLAGE SECTOR 2 FINAL PLAT | | | |
20210414000186200 | 04/14/2021 01:24:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HOPSON SHANE M | | | 9 | 86 | | Lot#:1111 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20210420000196680 | 04/20/2021 11:42:57 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | DUDLEY MORGAN E | | | 36 | 47 | Instr #:20150918000327910 | Lot#:317 Book:36 Pg:47 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 2 FINAL PLAT | | | |
20210415000187200 | 04/15/2021 09:03:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AHLEMEYER MICHAEL D | | | 7 | 3 | | Lot#:44 Book:7 Pg:3 Sub:RIVERCHASE WEST DIVIDING RIDGE 1ST ADDITION | | | |
20210505000223190 | 05/05/2021 08:39:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TANGLE JULIE CAIN | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20210505000223560 | 05/05/2021 10:03:24 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSUMPTION AGREEMENTS | FPA WC INVERNESS LLC | | | 0 | 0 | Instr #:20190823000310740 | Sec:1 Twn:19S Rng:2W Other:SEE INST | | | |
20210510000230230 | 05/10/2021 09:47:45 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | AVADIAN CREDIT UNION | | | 24 | 113 | Instr #:20120119000023160 | Lot#:3 Book:24 Pg:113 Sub:ROYAL OAKS 8TH SECTOR | | | |
20210617000296530 | 06/17/2021 01:26:29 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BROWN AMY A | | | 7 | 162 | Instr #:20070301000092770 | Lot#:58 Book:7 Pg:162 Sub:SOUTHERN PINES THIRD SECTOR | | | |
20210621000299410 | 06/21/2021 08:16:14 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BROWN ELVIS | | | 43 | 138 | | Lot#:242 Book:43 Pg:138 Sub:GREY OAKS SECTOR 2 PHASE 1 | | | |
20210707000329650 | 07/07/2021 03:00:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BURKS NICHOLAS | | | 37 | 44 | | Lot#:51 Book:37 Pg:44 Sub:STONE CREEK PHASE 4 FINAL PLAT | | | |
20210729000367850 | 07/29/2021 02:58:04 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20210113000020890 | Other:SEE INST | | | |
20210902000429340 | 09/02/2021 01:06:25 | U S BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | BARNES WILLIAM G | | | 35 | 144 | Instr #:20110413000114670 | Lot#:39 Book:35 Pg:144 Sub:COURTYARD MANOR | | | |
20210930000477980 | 09/30/2021 12:50:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENDA JEFFREY | | | 30 | 43 | | Lot#:723 Book:30 Pg:43 Sub:GREYSTONE LEGACY 7TH SECTOR | | | |
20211012000496490 | 10/12/2021 02:32:50 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WINSTON COREY T | | | 32 | 11 | | Lot#:401 Book:32 Pg:11 Sub:STONEYKIRK AT BALLANTRAE PHASE I FINAL PLAT | | | |
20211015000501540 | 10/15/2021 08:16:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | MAYFIELD CLYDIE G | | | 28 | 133 | Instr #:20070828000405240 | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20211026000518340 | 10/26/2021 09:41:56 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ROYBAL CLANCIE M | | | 38 | 137 | | Lot#:328 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20211101000525950 | 11/01/2021 09:50:49 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SMITH JANET | | | 7 | 22 | | Lot#:32 Book:7 Pg:22 Sub:QUAIL RUN | | | |
20211102000531230 | 11/02/2021 03:22:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | ARCENEAUX COREY | | | 20 | 8 | Instr #:20150827000298490 | Lot#:119 Book:20 Pg:8 Sub:WEATHERLY BRENTWOOD SECTOR 15 PHASE TWO | | | |
20211112000546240 | 11/12/2021 11:30:15 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BARBER LINDA L | | | 33 | 130 | | Lot#:1438 Book:33 Pg:130 Sub:OLD CAHABA IV 2ND ADDITION PHASE THREE | | | |
20211115000547920 | 11/15/2021 08:38:59 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GARRETT TERRY | | | 34 | 96 | | Lot#:85 Book:34 Pg:96 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 9 | | | |
20211201000572520 | 12/01/2021 09:57:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ABBAS ZAHID | | | 33 | 121 | | Lot#:44 Book:33 Pg:121 Sub:CHESSER PLANTATION PHASE I SECTOR 2 | | | |
20211214000591190 | 12/14/2021 12:22:39 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 35 | 124 | Instr #:20210528000263470 | Lot#:8 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
20211229000610430 | 12/29/2021 09:02:24 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MONTGOMERY MARSHA | | | 29 | 45 | | Lot#:14 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR H PHASE IV | | | |
20210120000031680 | 01/20/2021 01:52:52 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MOFFETT DEAN | | | 7 | 22 | | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
20210204000058670 | 02/04/2021 08:44:35 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD RESURVEY OF LOT 3 BLOCK 7 AMENDED MAP | | | |
20210204000059520 | 02/04/2021 11:53:47 | U S BANK NATIONAL ASSOCIATION | Grantee | NOTICE | WATER WORKS BOARD OF THE TOWN OF CALERA | | | | | | Other:SEE INST | | | |
20210209000066860 | 02/09/2021 09:59:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JONES RODNEY K | | | 38 | 66 | | Lot#:49 Book:38 Pg:66 Sub:BEAUMONT PHASE 2 | | | |
20210211000072790 | 02/11/2021 03:17:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | SHERER JAMES | | | 18 | 21 | Instr #:20060720000351400 | Lot#:3 Book:18 Pg:21 Sub:IVY BROOK PHASE ONE | | | |
20210503000218130 | 05/03/2021 10:56:43 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | ABBAS ZAHID | | | 33 | 121 | Instr #:20151216000429390 | Lot#:44 Book:33 Pg:121 Sub:CHESSER PLANTATION PHASE I SECTOR 2 | | | |