|
Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
---|
20210209000067950 | 02/09/2021 02:43:04 | PINE MOUNTAIN PRESERVE INC | Grantor | DEEDS | EDDLEMAN RESIDENTIAL LLC | | | 53 | 49 | | Lot#:3-127 Book:53 Pg:49 Sub:PINE MOUNTAIN 3RD SECTOR PHASE ONE | | | | 20210211000072040 | 02/11/2021 12:49:59 | LOWERY NICHOLAS | Grantee | DEEDS | JONES DEWAYNE | | | | | | Other:SEE INST | | | | 20210224000094230 | 02/24/2021 04:22:41 | REDWOOD BPL HOLDINGS 2 INC | Grantee | ASSIGNMENT/TRANSFER | COREVEST AMERICAN FINANCE LENDER LLC | | | 52 | 80 | Instr #:20210211000071160 | Lot#:84 Book:52 Pg:80 Sub:SHILOH CREEK PHASE II SECTOR I FINAL PLAT | | | | 20210204000058690 | 02/04/2021 08:53:57 | TRUSTMARK NATIONAL BANK | Grantor | PARTIAL RELEASE | LAKE WILBORN PARTNERS LLC | | | 51 | 94 | Instr #:20180713000250000 | Lot#:552 Book:51 Pg:94 Sub:LAKE WILBORN PHASE 5C | | | | 20210201000050840 | 02/01/2021 08:42:55 | TOUCHSTONE OMAR GREEN | Grantor | MORTGAGE | ALABAMA FARM CREDIT | | | 0 | 0 | | Sec:24 Twn:18 Rng:2E Qt:NW BQt:SW Other:SEE INST | | | | 20210212000074550 | 02/12/2021 02:27:09 | Regions Bank | Grantor | PARTIAL RELEASE | NSH CORP | | | 51 | 99 | Instr #:20160506000154710 | Lot#:2052 Book:51 Pg:99 Sub:FLEMMING FARMS PHASE 1B | | | | 20210217000079550 | 02/17/2021 01:18:37 | TL DEVELOPMENT LLC | Grantor | DEEDS | D R HORTON INC BIRMINGHAM | | | 53 | 68 | | Lot#:318 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | | 20210211000072030 | 02/11/2021 12:49:58 | SHOEMAKER CRYSTAL | Grantor | QUIT CLAIM DEED | JONES DEWAYNE | | | | | | Other:SEE INST | | | | 20210212000074540 | 02/12/2021 02:06:37 | Regions Bank | Grantor | PARTIAL RELEASE | NSH CORP | | | 52 | 66 | Instr #:20160506000154710 | Lot#:4026 Book:52 Pg:66 Sub:ABINGDON BY THE RIVER PHASE 1 | | | | 20210209000067130 | 02/09/2021 10:34:42 | SERVISFIRST BANK | Grantee | MORTGAGE | NEWCASTLE CONSTRUCTION INC | | | 53 | 92 | | Lot#:A-98 Book:53 Pg:92 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 3 | | | |
Clicking on the Columns below will only sort the current page.
|