20160801000269460 | 08/01/2016 11:05:02 AM | ALABAMA FARM CREDIT | Grantor | RELEASES | FILLINGIM HENRY G | | | | | Instr #:20150302000063970 | | | |
20160801000269510 | 08/01/2016 11:22:36 AM | CITY OF CALERA CITY COUNCIL | | ELECTION PREREPORT1 | HALL TERRY M | | | | | | | | |
20160801000269620 | 08/01/2016 11:47:19 AM | CALHOUN DAVID | | ELECTION PREREPORT1 | CHELSEA CITY COUNCIL PLACE 4 | | | | | | | | |
20160801000269640 | 08/01/2016 11:52:04 AM | BENJAMIN DAN HENRY | Spouse 2 | MARRIAGE APP & CERT | PEPPERS CAROL DIANNE | 2016 | 269640 | | | | | | |
20160801000269630 | 08/01/2016 11:50:58 AM | ALABASTER CITY COUNCIL WARD 7 | | ELECTION PREREPORT1 | STARLING GREGORY ERIC | | | | | | | | |
20160801000269750 | 08/01/2016 12:24:58 AM | BENTLEY ERSKINE RAMSEY | Grantor | MORTGAGE | FIRST US BANK | | | | | | Other:SEE INST | | |
20160801000269750 | 08/01/2016 12:24:58 AM | BENTLEY ERSKINE RAMSEY | Grantor | MORTGAGE | FIRST US BANK | | | | | | Sec:25 Twn:20S Rng:1W Qt:SW BQt:NE Other:SEE INST | | |
20160801000269750 | 08/01/2016 12:24:58 AM | BENTLEY ERSKINE RAMSEY | Grantor | MORTGAGE | FIRST US BANK | | | | | | Sec:25 Twn:20S Rng:1W Qt:SE BQt:NW Other:SEE INST | | |
20160801000269710 | 08/01/2016 12:07:13 AM | CENTRAL STATE BANK | Grantee | MORTGAGE | DOUGLAS TOWNES | | | | | | Other:SEE INST | | |
20160801000269710 | 08/01/2016 12:07:13 AM | CENTRAL STATE BANK | Grantee | MORTGAGE | DOUGLAS TOWNES | | | 35 | 132 | | Lot#:68 Book:35 Pg:132 Sub:STERLING GATE SECTOR 4 | | |
20160801000269760 | 08/01/2016 12:34:26 AM | ALABASTER CITY COUNCIL WARD 4 | | ELECTION PREREPORT1 | WALTERS RICK | | | | | | | | |
20160801000269750 | 08/01/2016 12:24:58 AM | BENTLEY ERSKINE RAMSEY | Grantor | MORTGAGE | FIRST US BANK | | | | | | Sec:25 Twn:20S Rng:1W BQt:NE Other:SEE INST | | |
20160801000269770 | 08/01/2016 12:38:29 AM | CITY COUNCIL MEMBER CALERA | | ELECTION PREREPORT1 | MONTGOMERY ERNEST | | | | | | | | |
20160801000269780 | 08/01/2016 12:38:31 AM | BODY BY BRII LLC | | LIMITED L CO | | | | | | | | | |
20160801000269790 | 08/01/2016 12:41:13 AM | BATES JOANA | Grantee | POWER OF ATTORNEY | THOMAS SARAH ANN | | | | | | | | |
20160801000269850 | 08/01/2016 12:53:04 AM | BURNS SHANTRICE | | NOTARY | STATE FARM FIRE AND CASUALTY COMPANY | | | | | | | | |
20160801000269900 | 08/01/2016 01:06:06 PM | BUNT TIFFANY R | | ELECTION PREREPORT1 | MONTEVALLO CITY COUNCIL DISTRICT #3 | | | | | | | | |
20160801000270360 | 08/01/2016 02:23:22 PM | CUEVAS JOSEPH KIRK | Grantor | DEEDS | THOMPSON SCOTT | | | 32 | 26 | | Lot#:212 Book:32 Pg:26 Sub:FOREST LAKES SECTOR 3 PHASE 2 FINAL PLAT | | |
20160801000270290 | 08/01/2016 02:02:03 PM | BUTLER JOHN PAUL | Grantee | EXECUTORS DEED | JIMENEZ KAREN MICHELLE | | | | | | Sec:28 Twn:19S Rng:2E Qt:SE BQt:SE Other:SEE INST | | |
20160801000270380 | 08/01/2016 02:23:25 PM | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REVENUE TAX LIEN | WARREN HOLLIS R | | | | | | | | |
20160801000270390 | 08/01/2016 02:23:26 PM | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REVENUE TAX LIEN | WARREN HOLLIS R | | | | | | | | |
20160801000270440 | 08/01/2016 02:23:31 PM | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REVENUE TAX LIEN | MUNA ANTONIO C | | | | | | | | |
20160801000270420 | 08/01/2016 02:23:29 PM | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REVENUE TAX LIEN | BAILEY STACEY L | | | | | | | | |
20160801000270410 | 08/01/2016 02:23:28 PM | BLALOCK MAX P | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | |
20160801000270460 | 08/01/2016 02:23:33 PM | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REVENUE TAX LIEN | REYNOLDS JEFFREY SCOTT | | | | | | | | |
20160801000270470 | 08/01/2016 02:23:34 PM | CHAVEZ LEONARDO | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | |
20160801000270590 | 08/01/2016 02:27:46 PM | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REV TAX RELEASE | FLAMES STEAKHOUSE INC | | | | | Instr #:20160617000210050 | | | |
20160801000270650 | 08/01/2016 02:39:58 PM | BALLINGER SEAN M | Grantor | DEEDS | PHILLIPS JOSHUA B | | | 41 | 64 | | Lot#:116 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | |
20160801000270580 | 08/01/2016 02:27:45 PM | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REV TAX RELEASE | WOOD TAMI | | | | | Instr #:20100322000083230 | | | |
20160801000270670 | 08/01/2016 02:44:36 PM | CHELSEA CITY COUNCIL PLACE # 1 | | ELECTION PREREPORT1 | SUMNERS CHRISTOPHER CODY | | | | | | | | |