20230103000000630 | 01/03/2023 09:14:15 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LUBIN JON ASHLEY | | | 34 | 117 | Instr #:20180524000180530 | Lot#:70 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230117000012660 | 01/17/2023 08:40:48 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | HONCHO LLC | | | 41 | 114 | | Lot#:66 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20230202000027800 | 02/02/2023 10:47:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | SMITH JANET | | | 7 | 22 | Instr #:20211101000525950 | Lot#:32 Book:7 Pg:22 Sub:QUAIL RUN | | | |
20230215000040280 | 02/15/2023 10:37:42 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | MIDFIRST BANK | | | | | Instr #:20200325000118340 | | | | |
20230303000058330 | 03/03/2023 08:04:33 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MADISON REVOLVING TRUST 2017 | | | | | Instr #:20071004000464180 | | | | |
20230314000069920 | 03/14/2023 11:29:19 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SMITH ASHLEY N | | | 51 | 32 | | Lot#:1051 Book:51 Pg:32 Sub:RIVERWOODS SECTOR 10 FINAL PLAT | | | |
20230308000063540 | 03/08/2023 09:10:35 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | MOORE CLARICE | | | | | Instr #:20071004000464180 | | | | |
20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:20 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:22 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:21 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Other:SEE INST | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:21 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:22 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:20 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:19 Blk:45 Sub:J H DUNSTANS MAP OF CALERA | | | |
20230316000071760 | 03/16/2023 08:19:25 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | GOLDMAN SACHS MORTGAGE COMPANY | | | | | Instr #:20040429000223130 | | | | |
20230323000079650 | 03/23/2023 09:38:22 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BAGGETT JOHN ALLEN | | | 36 | 102 | | Lot#:776 Book:36 Pg:102 Sub:RIVERWOODS SEVENTH SECTOR PHASE II FINAL PLAT | | | |
20230404000092950 | 04/04/2023 08:15:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | TALENTINO JOSHUA TAYLOR | | | 19 | 90 | Instr #:20180605000196590 | Lot#:19 Book:19 Pg:90 Sub:STERLING GATE SECTOR 1 | | | |
20230324000083220 | 03/24/2023 02:14:33 | U S BANK NATIONAL ASSOCIATION | Grantor | PARTIAL RELEASE | FKH SFR C1 LP | | | 19 | 76 | Instr #:20210721000353580 | Lot#:9 Book:19 Pg:76 Sub:COBBLESTONE VILLAGE | | | |
20230405000094220 | 04/05/2023 08:11:24 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | SELECT PORTFOLIO SERVICING INC | | | | | Instr #:20170815000295940 | | | | |
20230417000107670 | 04/17/2023 08:09:20 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | HILL LARRY TODD | | | | | Instr #:20121206000467020 | | | | |
20230419000113270 | 04/19/2023 02:23:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE OLIVEIRA DAVID | | | 16 | 17 | | Lot#:35 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9 Lot:AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 2 RESURVEY Other:SEE INST | | | |
20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | | | | Other:SEE INST | | | |
20230530000161520 | 05/30/2023 02:01:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ERIE INVESTMENT AND MANAGEMENT LLC | | | 37 | 21 | | Lot#:100 Book:37 Pg:21 Sub:GREYSTONE MEDICAL BUILDING CONDOMINIUMS | | | |
20230526000157910 | 05/26/2023 08:10:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BURNETT JEFFERY T | | | 6 | 60 | Instr #:20080314000106000 | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20230601000164010 | 06/01/2023 12:45:14 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20130118000025380 | | | | |
20230614000178030 | 06/14/2023 08:02:39 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | CITIBANK | | | | | Instr #:20050107000011190 | | | | |
20230725000222340 | 07/25/2023 03:50:04 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | KRUEGER RANDALL P | | | 36 | 5 | | Lot#:159 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20230809000239820 | 08/09/2023 08:25:39 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | DATTA BELLAMY SUPARNA | | | | | Instr #:20220630000261170 | | | | |