20150423000131530 | 04/23/2015 10:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Other:SEE INST | | | |
20150807000273310 | 08/07/2015 12:01:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 4 | 6 | | Lot#:5 Blk:1 Book:4 Pg:6 Sub:WILMONT GARDENS | | | |
20151208000419030 | 12/08/2015 10:31:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HADAWAY GARY L | | | | | Instr #:20090818000317800 | Lot#:3 Blk:90 Sub:J R DUNSTANS MAP AND SURVEY OF THE TOWN OF CALERA | | | |
20160415000124780 | 04/15/2016 03:06:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | POLING BRADLEY | | | 3 | 119 | | Lot#:14 Book:3 Pg:119 Sub:RUSSEL R HETZ PROPERTY RESURVEY | | | |
20170605000197310 | 06/05/2017 02:32:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 4 | 41 | | Lot#:3 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170816000297140 | 08/16/2017 01:40:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | STANBERRY KELLI C | | | 4 | 41 | Instr #:20170412000124110 | Lot#:3 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20190118000020010 | 01/18/2019 08:11:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 4 | 20 | Instr #:20120706000240170 | Lot#:4 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20191122000435530 | 11/22/2019 12:46:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WALKER FRED A | | | | | | Other:SEE INST | | | |
20200518000195290 | 05/18/2020 10:20:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONREX ML SMA 2019 01 OPERATING COMPANY LLC | | | | | | Other:SEE INST | | | |
20200730000320720 | 07/30/2020 09:54:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ARMIJO FELIX A | | | | | | Other:SEE INST | | | |
20200817000355390 | 08/17/2020 02:28:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS FLETCHER | | | 0 | 0 | | Other:SEE INST | | | |
20200903000391340 | 09/03/2020 08:01:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT JOSEPH | | | | | | Other:SEE INST | | | |
20201209000564070 | 12/09/2020 01:29:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PEACOCK JOANN D | | | | | | Other:SEE INST | | | |
20210407000173450 | 04/07/2021 09:00:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Other:SEE INST | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | | | | Other:SEE INST | | | |
20210525000255070 | 05/25/2021 11:09:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOOTH SUSAN D | | | 0 | 0 | | Other:SEE INST | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:3 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20210915000450810 | 09/15/2021 03:10:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 0 | 0 | | Other:SEE INST | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 0 | 0 | Instr #:20210915000450810 | Other:SEE INST | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Other:SEE INST | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:12 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Other:SEE INST | | | |
20220922000365360 | 09/22/2022 08:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES | | | 0 | 0 | | Other:SEE INST | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Other:SEE INST | | | |
20230711000205910 | 07/11/2023 11:12:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 0 | 0 | | Lot#:19 Blk:93 Sub:TOWN OF SHELBY SAFFORDS SURVEY | | | |
20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | | | | Other:SEE INST | | | |
20231204000348280 | 12/04/2023 08:01:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:19 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | | |
20231205000350560 | 12/05/2023 08:32:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON KATELYN DIANE | | | 3 | 124 | | Lot#:31 Blk:E Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Other:SEE INST | | | |