20221102000410280 | 11/02/2022 08:50:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCMENAMIN BEVERLY J | | | 7 | 118 | | Lot#:17 Book:7 Pg:118 Sub:SCOTTSDALE SECOND ADDITION | | | |
20221103000411480 | 11/03/2022 08:01:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNERLING CALVIN | | | 42 | 117 | | Lot#:145 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20221115000422700 | 11/15/2022 08:25:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FISH JASON | | | 5 | 80 | | Lot#:8 Blk:6 Book:5 Pg:80 Sub:NAVAJO WEST SECTOR OF NAVAJO HILLS | | | |
20221115000422770 | 11/15/2022 08:30:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEANE JENNIFER | | | 7 | 110 | | Lot#:22 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20221115000423080 | 11/15/2022 10:06:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE CHRISTOPHER M | | | 41 | 64 | | Lot#:86 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
20221115000423120 | 11/15/2022 10:12:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WATKINS JESSICA BLAIRE | | | 9 | 18 | | Lot#:34 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20221115000423590 | 11/15/2022 02:10:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER TEBIATHA | | | 47 | 14 | | Lot#:309 Book:47 Pg:14 Sub:UNION STATION PHASE III | | | |
20221116000424050 | 11/16/2022 09:01:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GWIN MARSHA S | | | 35 | 120 | | Lot#:1909 Book:35 Pg:120 Sub:OLD CAHABA V FIRST ADDITION | | | |
20221116000425150 | 11/16/2022 03:45:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 10 | 94 | | Lot#:31 Book:10 Pg:94 Sub:COUNTRYSIDE AT CHELSEA 2ND SECTOR | | | |
20221118000427020 | 11/18/2022 11:06:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20221121000427870 | 11/21/2022 08:16:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCULLERS ANNA ESTELL | | | 0 | 0 | | Sec:30 Twn:19S Rng:1E Qt:SE BQt:NE Other:SEE INST | | | |
20221121000427890 | 11/21/2022 08:18:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN CYNTHIA K | | | 49 | 9 | | Lot#:27 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |
20221121000427960 | 11/21/2022 08:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | 9 | 51 | | Lot#:8 Book:9 Pg:51 Sub:ALABASTER GARDENS RESURVEY OF BLOCKS 5 AND 12 | | | |
20221121000428690 | 11/21/2022 12:31:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTERSON KARMEN | | | 25 | 134 | | Lot#:27 Book:25 Pg:134 Sub:CEDARS | | | |
20221122000430250 | 11/22/2022 09:52:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER CHARLES H | | | 25 | 134 | | Lot#:3 Book:25 Pg:134 Sub:CEDARS | | | |
20221122000430950 | 11/22/2022 01:31:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BRIDGES FRANK E | | | 0 | 0 | | Other:SEE INST | | | |
20221128000432790 | 11/28/2022 08:14:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG MARCUS L | | | 33 | 143 | | Lot#:182 Book:33 Pg:143 Sub:CAMDEN COVE WEST SECTOR 1 FINAL PLAT | | | |
20221129000435310 | 11/29/2022 10:44:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OWENS TEDRIC | | | 34 | 91 | | Lot#:30 Book:34 Pg:91 Sub:CHINABERRY PHASE II FINAL PLAT | | | |
20221129000435720 | 11/29/2022 02:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PITTS KIANDRA | | | 27 | 16 | | Lot#:29 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20221130000436270 | 11/30/2022 08:15:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES ARTIZE D | | | 16 | 153 | | Lot#:3 Book:16 Pg:153 Sub:COBBLESTONE SQUARE A SUBDIVISION OF INVERNESS | | | |
20221130000436490 | 11/30/2022 10:10:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMERAGLIA ANTHONY V | | | 0 | 0 | | Sec:10 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20221130000437040 | 11/30/2022 12:46:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | WILMINGTON SAVINGS FUND SOCIETY | | | 34 | 85 | Instr #:20130501000177620 | Lot#:81 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20221104000414020 | 11/04/2022 08:24:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMMONS ZACK | | | 9 | 97 | | Lot#:42 Book:9 Pg:97 Sub:HAMLET SIXTH SECTOR | | | |
20221104000414370 | 11/04/2022 11:38:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUSSELL BELINDA R | | | 15 | 19 | | Lot#:5 Book:15 Pg:19 Sub:ROYAL PINES PHASE II | | | |
20221107000415200 | 11/07/2022 08:01:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOODARD WILLIE J | | | 17 | 99 | | Lot#:12 Book:17 Pg:99 Sub:CAMBRIDGE POINTE 2ND SECTOR | | | |
20221107000415300 | 11/07/2022 08:28:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILTON KAREN M | | | 41 | 114 | | Lot#:104 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20221108000417910 | 11/08/2022 03:12:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOEHN GINGER | | | 15 | 19 | | Lot#:16 Book:15 Pg:19 Sub:ROYAL PINES PHASE II | | | |
20221101000409020 | 11/01/2022 08:29:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUNCHER MICHAEL CASEY | | | 39 | 131 | | Lot#:233 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20221103000411650 | 11/03/2022 08:15:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DICKINSON JANEE CRISTEN | | | 10 | 25 | | Lot#:8 Book:10 Pg:25 Sub:APPLEGATE MANOR RESURVEY OF LOTS 1 THROUGH 64 89 THROUGH 104 AND A THROUGH C | | | |
20221103000411780 | 11/03/2022 09:33:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON TODD D | | | 16 | 80 | | Lot#:40 Book:16 Pg:80 Sub:SOUTH POINTE 9TH SECTOR PHASE 1 | | | |