20230411000101050 | 04/11/2023 10:05:43 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR ONE FINAL PLAT | | |
20230419000113220 | 04/19/2023 02:20:46 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MILLER JASMYN | | | 12 | 29 | | Lot#:15 Book:12 Pg:29 Sub:APACHE RIDGE FIRST SECTOR | | |
20230419000113330 | 04/19/2023 03:11:15 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUY TYLER N | | | 6 | 23 | | Lot#:4 Book:6 Pg:23 Sub:MONTE BELLO | | |
20230411000102070 | 04/11/2023 03:15:08 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER TOMMY D | | | 7 | 113 | | Lot#:22 Book:7 Pg:113 Sub:QUAIL RUN PHASE 2 | | |
20230413000103360 | 04/13/2023 08:00:27 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | QUINN GARRETT STODDART | | | 13 | 133 | | Lot#:25 Book:13 Pg:133 Sub:CHELSEA VILLAGEESTATES | | |
20230412000103340 | 04/12/2023 03:49:51 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JAMICHAEL KELLY | | | 19 | 23 | | Lot#:20 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | |
20230413000103360 | 04/13/2023 08:00:27 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | QUINN GARRETT STODDART | | | 13 | 133 | | Lot#:25 Book:13 Pg:133 Sub:CHELSEA VILLAGE ESTATES | | |
20230413000104870 | 04/13/2023 03:34:21 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ASKIN GARRETT BENJAMIN | | | | | Instr #:20220405000139040 | | | |
20230413000104890 | 04/13/2023 03:38:13 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | POWELL DOROTHY J | | | | | Instr #:20211112000544990 | | | |
20230413000104880 | 04/13/2023 03:37:44 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KLUZ DEREK P | | | | | Instr #:20211008000491110 | | | |
20230414000105520 | 04/14/2023 11:43:32 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING MATTHEW | | | 37 | 47 | | Lot#:9-29 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | |
20230424000119300 | 04/24/2023 03:39:42 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANCOCK CONSTANCE HURLEY | | | 0 | 0 | | Sec:27 Twn:19S Rng:2W BQt:NW Other:SEE INST | | |
20230424000119300 | 04/24/2023 03:39:42 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANCOCK CONSTANCE HURLEY | | | 0 | 0 | | Other:SEE INST | | |
20230417000107770 | 04/17/2023 08:17:35 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | LEWIS CATENIA M | | | | | Instr #:20210414000185920 | | | |
20230417000108790 | 04/17/2023 09:15:43 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | LOGAN HALIE H | | | | | Instr #:20211112000546820 | | | |
20230417000108840 | 04/17/2023 09:21:10 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MEFFERT SARAH K | | | | | Instr #:20210528000263070 | | | |
20230425000120700 | 04/25/2023 03:56:13 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER ALLEN D | | | 0 | 0 | | Other:SEE INST | | |
20230425000120700 | 04/25/2023 03:56:13 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER ALLEN D | | | 41 | 114 | | Lot#:57 Book:41 Pg:114 Sub:UNION STATION PHASE 11 | | |
20230426000121770 | 04/26/2023 02:20:41 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON PAUL T | | | 30 | 139 | | Lot#:204 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | |
20230426000121780 | 04/26/2023 02:28:06 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCNUTT JOHN W | | | 19 | 153 | | Lot#:13 Book:19 Pg:153 Sub:LAKE TERRACE | | |
20230427000122840 | 04/27/2023 01:27:31 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACK DEBORAH R | | | 27 | 137 | | Lot#:560 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS 1ST SECTOR | | |
20230501000125900 | 05/01/2023 08:10:05 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOWES TYRELL LEE | | | 55 | 67 | | Lot#:269 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | |
20230502000129270 | 05/02/2023 11:43:31 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | |
20230502000129270 | 05/02/2023 11:43:31 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Other:SEE INST | | |
20230503000130180 | 05/03/2023 08:14:50 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORN SANDRA TEAL | | | 10 | 71 | | Lot#:22 Book:10 Pg:71 Sub:DEARING DOWNS SUBDIVISION FIFTH SECTOR AMENDED MAP | | |
20230515000142130 | 05/15/2023 09:15:42 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RIVES RODNEY N | | | | | Instr #:20220526000212930 | | | |
20230515000142210 | 05/15/2023 09:22:13 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES NACOLE C | | | | | Instr #:20220214000063680 | | | |
20230515000142200 | 05/15/2023 09:21:24 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOLLINGSWORTH JEREMY W | | | | | Instr #:20220601000219650 | | | |
20230515000142230 | 05/15/2023 09:51:27 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANKINS ARTEGA L | | | 32 | 123 | | Lot#:627 Book:32 Pg:123 Sub:WEYBRIDGE AT BALLANTRAE PHASE I | | |
20230517000146380 | 05/17/2023 11:10:06 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ASKINS ALEXANDRA MICHELLE | | | 34 | 3 | | Lot#:649 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | |