20231114000333780 | 11/14/2023 09:48:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SYLVIA | | | 13 | 69 | | Lot#:1 Book:13 Pg:69 Sub:INDIAN HIGHLANDS ESTATES | | | |
20231109000331140 | 11/09/2023 03:07:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN ALICIA N | | | 9 | 33 | | Lot#:2 Blk:4 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |
20231113000331500 | 11/13/2023 08:48:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 32 | 33 | Instr #:20130628000265040 | Lot#:8 Book:32 Pg:33 Sub:FOOTHILLS POINT | | | |
20231113000331530 | 11/13/2023 08:51:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KERISTIN VASHEA | | | 51 | 64 | | Lot#:77 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231113000331570 | 11/13/2023 08:56:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTENEGRO MONIQUE | | | 32 | 26 | | Lot#:150 Book:32 Pg:26 Sub:FOREST LAKES SUBDIVISION 3RD SECTOR 2ND PHASE | | | |
20231120000338360 | 11/20/2023 08:56:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERRY ANGELIA D | | | 25 | 59 | | Lot#:303 Book:25 Pg:59 Sub:OLD CAHABA OAK RIDGE SECTOR | | | |
20231128000344400 | 11/28/2023 01:53:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL TEDARRYL L | | | 14 | 10 | | Lot#:12 Book:14 Pg:10 Sub:CHANDA TERRACE 5TH SECTOR | | | |
20231122000341110 | 11/22/2023 08:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231127000342190 | 11/27/2023 08:19:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SHAREEKI | | | 18 | 21 | | Lot#:4 Book:18 Pg:21 Sub:IVY BROOK PHASE ONE | | | |
20231127000342200 | 11/27/2023 08:20:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RYAN JACOB A | | | 35 | 115 | | Lot#:2 Book:35 Pg:115 Sub:HAMILTON SURVEY | | | |
20231204000348910 | 12/04/2023 10:44:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CREAR AMBER | | | | | Instr #:20200825000371280 | | | | |
20231204000349840 | 12/04/2023 01:41:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20231205000350560 | 12/05/2023 08:32:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON KATELYN DIANE | | | 3 | 124 | | Lot#:29 Blk:E Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20231205000350560 | 12/05/2023 08:32:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON KATELYN DIANE | | | 3 | 124 | | Lot#:31 Blk:E Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20231205000350980 | 12/05/2023 11:09:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOLEN JEFFERSON J | | | 39 | 27 | | Lot#:182 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20231205000351330 | 12/05/2023 01:13:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEARD QUIANA LETESHA | | | 55 | 77 | | Lot#:353 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20231207000353360 | 12/07/2023 11:30:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SELBY WILLIAM E | | | | | Instr #:20160201000032790 | Other:SEE INST | | | |
20231208000354410 | 12/08/2023 01:00:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BRIAN KEITH | | | 38 | 19 | | Lot#:183 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20231212000357970 | 12/12/2023 02:10:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE KEVIN MADISON | | | 11 | 79 | | Lot#:80 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED MAP | | | |
20231218000363220 | 12/18/2023 01:47:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIELDS MARY COTTLE | | | 52 | 2 | | Lot#:232 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20231219000363620 | 12/19/2023 08:14:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER EMORI F | | | 51 | 64 | | Lot#:42 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231219000363520 | 12/19/2023 08:06:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEARDEN DENITA C | | | 53 | 84 | | Lot#:855 Book:53 Pg:84 Sub:LAKE WILBURN PHASE 8A | | | |
20231219000363690 | 12/19/2023 09:12:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER GENNEICE | | | 38 | 61 | | Lot#:4 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |
20231214000359500 | 12/14/2023 08:01:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN PATRICIA | | | 39 | 35 | | Lot#:25 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20231214000359930 | 12/14/2023 11:05:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FETHEROLF LESTER T | | | | | Instr #:20170406000116640 | | | | |
20231214000360430 | 12/14/2023 03:57:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFIELD ARVIETTE L | | | 29 | 99 | | Lot#:218 Book:29 Pg:99 Sub:WOODLANDS SECTOR 1 4 AND 5 FINAL PLAT | | | |
20231215000360550 | 12/15/2023 08:23:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK CHRISTINE | | | 36 | 99 | | Lot#:7 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231220000364810 | 12/20/2023 08:08:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE SUBDIVISION | | | |
20231220000364920 | 12/20/2023 09:19:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN ANNA N | | | 4 | 77 | | Lot#:10 Blk:1 Book:4 Pg:77 Sub:FALL ACRES 1ST ADDITION | | | |
20231220000365780 | 12/20/2023 12:20:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BETTY B | | | 38 | 62 | | Lot#:55 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED MAP | | | |