20220601000219290 | 06/01/2022 08:22:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDWARDS WESLEY | | | 7 | 72 | | Lot#:28 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:13 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:14 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20220602000221680 | 06/02/2022 09:59:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRENSHAW ROBERT CHARLES | | | 22 | 124 | | Lot#:30 Book:22 Pg:124 Sub:WYNDHAM TOWNHOMES | | | |
20220602000221750 | 06/02/2022 10:12:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARGER MATTHEW R | | | 26 | 142 | | Lot#:214 Book:26 Pg:142 Sub:LAKE FOREST SECOND SECTOR | | | |
20220524000209590 | 05/24/2022 10:12:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOLCOMBE BOBBY E | | | 0 | 0 | Instr #:20120120000023710 | Other:SEE INST | | | |
20220524000209600 | 05/24/2022 10:15:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOLCOMBE BOBBY E | | | | | Instr #:20120120000023720 | | | | |
20220602000222630 | 06/02/2022 02:33:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOWNEY STEPHEN D | | | 26 | 103 | | Lot#:40 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20220613000234270 | 06/13/2022 09:22:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING EBONY ASHFORD | | | 50 | 62 | | Lot#:1552 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20220607000228430 | 06/07/2022 12:28:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRUMWRIGHT STEVEN MICHAEL | | | 37 | 105 | | Lot#:31 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20220608000229830 | 06/08/2022 12:07:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |
20220609000230600 | 06/09/2022 10:01:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JELKS GREGORY O | | | 36 | 94 | | Lot#:22-59 Book:36 Pg:94 Sub:HIGHLAND LAKES 22ND SECTOR PHASE II | | | |
20220616000241790 | 06/16/2022 08:29:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOPSON SHONTAE | | | 31 | 146 | | Lot#:728 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20220616000241830 | 06/16/2022 08:32:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VINES MICHAEL C | | | 38 | 54 | | Lot#:39 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR 1 | | | |
20220609000231620 | 06/09/2022 03:23:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LIMBAUGH ROGER ALAN | | | | | | Other:SEE INST | | | |
20220610000231830 | 06/10/2022 08:04:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON CHRISTINA T | | | 23 | 112 | | Lot#:2 Book:23 Pg:112 Sub:HIDDEN MEADOWS | | | |
20220610000231920 | 06/10/2022 08:12:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON TAMMIE J | | | 16 | 106 | | Lot#:73 Book:16 Pg:106 Sub:GREENFIELD SECTOR TWO | | | |
20220610000232470 | 06/10/2022 11:24:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WALCOTT STEPHEN | | | | | Instr #:20210401000161290 | | | | |
20220610000232480 | 06/10/2022 11:24:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES STEPHANIE D | | | | | Instr #:20170810000289530 | | | | |
20220630000260040 | 06/30/2022 08:19:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WIGGS VIVIAN | | | | | Instr #:20190613000209300 | | | | |
20220630000260510 | 06/30/2022 10:12:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GILMER TONI R | | | | | Instr #:20140917000292300 | | | | |
20220621000248240 | 06/21/2022 02:38:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT DONOVAN | | | 36 | 5 | | Lot#:156 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20220701000261760 | 07/01/2022 08:33:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORNE TAWANDA A | | | 51 | 64 | | Lot#:123 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20220622000249670 | 06/22/2022 01:00:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON MATTHEW J | | | 39 | 35 | | Lot#:37 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20220623000250790 | 06/23/2022 09:47:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20110525000155600 | Sec:23 Twn:21S Rng:3W Qt:SW BQt:NW Other:SEE INST | | | |
20220706000266680 | 07/06/2022 08:49:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | EARNEST BRIAN RAY | | | | | Instr #:20201009000459050 | | | | |
20220707000269500 | 07/07/2022 01:53:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUNATH JENNIFER B | | | 35 | 120 | | Lot#:1816 Book:35 Pg:120 Sub:OLD CAHABA V FIRST ADDITION | | | |
20220628000256880 | 06/28/2022 08:18:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | COX LACEY | | | | | Instr #:20201009000459020 | | | | |
20220708000270890 | 07/08/2022 01:36:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYES TOMMY | | | 6 | 101 | | Lot#:7 Book:6 Pg:101 Sub:SCOTTSDALE | | | |