20240109000007460 | 01/09/2024 12:10:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DAVIS KAREN | | | | | Instr #:20211201000573060 | | | | |
20240119000014340 | 01/19/2024 08:11:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BATES KATIE JOHNSON | | | 26 | 93 | | Lot#:27 Book:26 Pg:93 Sub:ROLLING MEADOWS ESTATES | | | |
20240125000020050 | 01/25/2024 03:38:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM BRANDON TYLER | | | 37 | 147 | | Lot#:91 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20240126000021090 | 01/26/2024 03:38:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VALLERY DAVON | | | 25 | 146 | | Lot#:1010 Book:25 Pg:146 Sub:ARBORES OF FOREST PARKS | | | |
20240202000027250 | 02/02/2024 11:13:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRATER RUSSELL T | | | 0 | 0 | | Other:SEE INST | | | |
20240129000021460 | 01/29/2024 10:15:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20240129000021520 | 01/29/2024 10:48:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER MERCEDES SHAVON | | | 29 | 32 | | Lot#:116 Book:29 Pg:32 Sub:DAVENTRY SECTOR II PHASE II | | | |
20240205000028230 | 02/05/2024 09:43:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEMIANENKO SARAH E | | | 38 | 120 | | Lot#:129 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20240130000022430 | 01/30/2024 08:02:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOPSON SHONTAE | | | | | Instr #:20220616000241790 | | | | |
20240205000028660 | 02/05/2024 12:32:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KLEIN KEVIN | | | | | Instr #:20210312000124960 | | | | |
20240131000024130 | 01/31/2024 08:11:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20240206000029870 | 02/06/2024 02:40:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POLK BARRON LEE | | | 5 | 77 | | Lot#:7 Book:5 Pg:77 Sub:INDIAN VALLEY RANCHETTES | | | |
20240208000031100 | 02/08/2024 08:08:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLACE ROBERSON SOPHIA | | | 0 | 0 | | Other:SEE INST | | | |
20240201000026390 | 02/01/2024 01:18:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | YAGHMAI BRANDI MITCHELL | | | | | Instr #:20210106000009030 | | | | |
20240208000032040 | 02/08/2024 10:50:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLAUGHLIN REX | | | 38 | 109 | | Lot#:54 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20240213000036770 | 02/13/2024 03:38:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAY DEANA ELIZABETH | | | 16 | 84 | | Lot#:22 Book:16 Pg:84 Sub:PARK FOREST SUBDIVISION SECOND SECTOR | | | |
20240214000037590 | 02/14/2024 02:26:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | | |
20240214000036850 | 02/14/2024 08:37:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARTON HEATHER M | | | 26 | 129 | Instr #:20141114000358790 | Lot#:9 Book:26 Pg:129 Sub:HANNA FARMS AMENDED MAP | | | |
20240214000036940 | 02/14/2024 09:10:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Other:SEE INST | | | |
20240214000036940 | 02/14/2024 09:10:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Other:SEE INST | | | |
20240215000037890 | 02/15/2024 08:53:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURDOCK KAMESHA H | | | 24 | 14 | | Lot#:319 Book:24 Pg:14 Sub:WYNDHAM WYNWOOD SECTOR PHASE II RESURVEY OF LOT 319 | | | |
20240215000038340 | 02/15/2024 10:40:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MONTZ MELISSA M | | | | | Instr #:20201120000532190 | | | | |
20240215000038360 | 02/15/2024 10:43:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MONTZ MELISSA M | | | | | Instr #:20230308000063660 | | | | |
20240215000038350 | 02/15/2024 10:42:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MONTZ MELISSA M | | | | | Instr #:20220831000341440 | | | | |
20240215000038790 | 02/15/2024 02:17:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TABB ORENTHIA J | | | 38 | 109 | | Lot#:117 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20240215000038880 | 02/15/2024 03:43:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUCAS ADRIAN C | | | 0 | 0 | | Sec:21 Twn:22S Rng:3W Qt:NW BQt:SE Other:SEE INST | | | |
20240215000038880 | 02/15/2024 03:43:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUCAS ADRIAN C | | | 3 | 64 | | Lot#:9 Blk:1 Book:3 Pg:64 Sub:ARDEN SUBDIVISION | | | |
20240219000041730 | 02/19/2024 08:26:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PERKINS SETH A | | | | | Instr #:20231122000341820 | | | | |
20240220000043150 | 02/20/2024 09:13:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUTTS CORETTA | | | 19 | 20 | | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20240220000043110 | 02/20/2024 08:44:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | NEWTON CHARLES | | | | | Instr #:20221110000419600 | | | | |