20231130000346670 | 11/30/2023 11:11:19 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROCHESTER MICHAEL C | | | 12 | 57 | | Lot#:17 Book:12 Pg:57 Sub:HIGH CHAPARRAL 1ST SECTOR | | |
20231201000347320 | 12/01/2023 09:02:19 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARNOLD ASENATH G | | | 27 | 16 | | Lot#:45 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | |
20231201000347340 | 12/01/2023 09:06:09 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY AYANNA D | | | 34 | 122 | | Lot#:486 Book:34 Pg:122 Sub:FOREST LAKES | | |
20231208000354410 | 12/08/2023 01:00:50 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BRIAN KEITH | | | 38 | 19 | | Lot#:183 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | |
20231201000347880 | 12/01/2023 01:02:27 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WATKINS JESSICA BLAIRE | | | 9 | 18 | | Lot#:34 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | |
20231204000348280 | 12/04/2023 08:01:15 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:18 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | |
20231204000348280 | 12/04/2023 08:01:15 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:21 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | |
20231204000348280 | 12/04/2023 08:01:15 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:17 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | |
20231204000348280 | 12/04/2023 08:01:15 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:20 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | |
20231204000348280 | 12/04/2023 08:01:15 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:19 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | |
20231204000348280 | 12/04/2023 08:01:15 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:23 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | |
20231204000348320 | 12/04/2023 08:07:27 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20140912000286590 | | | |
20231212000356950 | 12/12/2023 08:09:48 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN APRIL | | | 30 | 55 | | Lot#:43 Lot:AA Book:30 Pg:55 Sub:CAMDEN COVE SECTOR 4 RESURVEY OF LOT 43 A | | |
20231212000357970 | 12/12/2023 02:10:43 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE KEVIN MADISON | | | 11 | 79 | | Lot#:80 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED MAP | | |
20231212000358110 | 12/12/2023 03:17:07 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUEST MICHAEL C | | | 18 | 37 | | Lot#:153 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | |
20231213000359120 | 12/13/2023 01:43:11 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HARRINGTON TROY L | | | | | Instr #:20180620000220330 | | | |
20231214000359500 | 12/14/2023 08:01:59 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN PATRICIA | | | 39 | 35 | | Lot#:25 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | |
20231214000359930 | 12/14/2023 11:05:21 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FETHEROLF LESTER T | | | | | Instr #:20170406000116640 | | | |
20231214000360430 | 12/14/2023 03:57:27 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFIELD ARVIETTE L | | | 29 | 99 | | Lot#:218 Book:29 Pg:99 Sub:WOODLANDS SECTOR 1 4 AND 5 FINAL PLAT | | |
20231215000360550 | 12/15/2023 08:23:51 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK CHRISTINE | | | 36 | 99 | | Lot#:7 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | |
20231227000369320 | 12/27/2023 08:01:14 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 19 | 139 | Instr #:20140410000104440 | Lot#:12 Book:19 Pg:139 Sub:BRYNLEIGH ESTATES GIVIANPOURS ADDITION TO DOUBLE OAK MOUNTAIN | | |
20231227000369820 | 12/27/2023 08:57:31 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUTIERREZ LUIS LOPEZ | | | 38 | 112 | | Lot#:119 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | |
20231219000364350 | 12/19/2023 01:39:04 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FLOWERS KING WYLESHA M | | | | | Instr #:20220218000071700 | | | |
20231220000364770 | 12/20/2023 08:05:23 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUCAS STEPHEN | | | 6 | 114 | | Lot#:11 Blk:4 Book:6 Pg:114 Sub:MISSION HILLS SECOND SECTOR | | |
20231229000372180 | 12/29/2023 08:15:54 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE JULIE FRANKS | | | 54 | 23 | | Lot#:1714 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | |
20231221000366470 | 12/21/2023 09:52:18 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TERRY ERIKA L | | | 48 | 95 | | Lot#:7-171 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | |
20231221000366890 | 12/21/2023 12:56:52 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JACQUEL A | | | 56 | 28 | | Lot#:28 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTOR 1 | | |
20231222000367320 | 12/22/2023 08:03:32 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS DANIEL JAMES | | | 35 | 15 | | Lot#:168 Book:35 Pg:15 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 2 | | |
20231222000368060 | 12/22/2023 01:20:55 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CORNELIUS BENJAMIN R | | | 14 | 112 | | Lot#:8 Blk:4 Book:14 Pg:112 Sub:INDIAN WOODS FOREST FOURTH SECTOR | | |
20231222000368180 | 12/22/2023 01:46:49 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FANCHER SCOTT A | | | 36 | 58 | | Lot#:15 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | |