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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20220301000087250 | 03/01/2022 02:23:13 | BANK OF AMERICA | Grantee | MORTGAGE AMENDMENTS | MITHOFF AGUSTUS W | | | 11 | 122 | Instr #:20090428000154990 | Lot#:13 Book:11 Page:122 Sub:AUDOBON FOREST FIRST ADDITION | | | | 20220304000091160 | 03/04/2022 11:46:42 | BANK OF AMERICA | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20100901000282480 | | | | | 20220321000113970 | 03/21/2022 08:10:16 | BANK OF AMERICA | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20051116000599500 | | | | | 20220315000107100 | 03/15/2022 02:54:30 | BANK OF AMERICA | Grantee | MORTGAGE | FROEHLICH CHRISTIAN M | | | 29 | 136 | | Lot#:42 Book:29 Pg:136 Sub:COVE OF GREYSTONE PHASE II | | | | 20220315000107120 | 03/15/2022 02:57:13 | BANK OF AMERICA | Grantee | MORTGAGE | MARTIN DELPHINE DUBOIS | | | 34 | 87 | | Lot#:3 Lot:A Book:34 Pg:87 Sub:BIRCH CREEK RESURVEY OF A RESURVEY OF LOT 2A AND RESURVEY OF LOT 3 FINAL PLAT | | | | 20220315000107170 | 03/15/2022 03:00:36 | BANK OF AMERICA | Grantee | MORTGAGE | JUMBO SUCCESS | | | 54 | 3 | | Lot#:320 Book:54 Pg:3 Sub:SPRINGS CROSSING SECTOR 3 PHASE 1 | | | | 20220316000108110 | 03/16/2022 09:34:58 | BANK OF AMERICA | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20160609000198700 | | | | | 20220317000109860 | 03/17/2022 09:35:27 | BANK OF AMERICA | Grantee | MORTGAGE | MARLOW BRANDON K | | | 27 | 84 | | Lot#:1178 Book:27 Pg:84 Sub:HIGHLAND LAKES 11TH SECTOR | | | | 20220328000126000 | 03/28/2022 04:09:12 | BANK OF AMERICA | Grantee | MORTGAGE | MILLER GREG D | | | 7 | 65 | | Lot#:98 Book:7 Pg:65 Sub:MEADOW BROOK SECOND SECTOR FIRST PHASE | | | | 20220330000129500 | 03/30/2022 01:20:36 | BANK OF AMERICA | Grantee | MORTGAGE | YORK COREY V | | | 27 | 84 | | Lot#:1106 Book:27 Pg:84 Sub:HIGHLAND LAKES 11TH SECTOR | | | |
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