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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20150121000022270 | 01/21/2015 01:25:04 | 3165 PROPERTIES LLC | Grantee | PARTIAL RELEASE | LEGACY COMMUNITY FEDERAL CREDIT UNION | | | 44 | 58 | Instr #:20130408000142640 | Lot#:83 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | | 20150128000028990 | 01/28/2015 11:35:15 | CENTRAL STATE BANK | Grantee | MORTGAGE | JG PROPERTIES INC | | | 3 | 40 | | Lot#:14 Blk:46 Book:3 Pg:40 Sub:SOUTH CALERA | | | | 20150128000029000 | 01/28/2015 11:35:16 | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | JG PROPERTIES INC | | | 3 | 40 | | Lot#:14 Blk:46 Book:3 Pg:40 Sub:SOUTH CALERA | | | | 20150115000015480 | 01/15/2015 12:08:01 | NEWCASTLE CONSTRUCTION INC | Grantee | DEEDS | UNITED STATES STEEL CORPORATION | | | 39 | 123 | | Lot#:97 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | | 20150123000025320 | 01/23/2015 02:58:52 | LETT TODD MICHAEL | Grantee | DEEDS | SECRETARY OF HOUSING & URBAN DEVELOPMENT | | | 3 | 38 | | Lot#:14 Blk:118 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | | 20150128000028920 | 01/28/2015 11:33:22 | SERVISFIRST BANK | Grantee | AFFIDAVITS | PRITCHARD WILLIAM S | | | 39 | 9 | Instr #:20141223000403760 | Lot#:55 Book:39 Pg:9 Sub:VILLAGES OF WESTOVER SECTOR 1 | | | |
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