20160219000052520 | 02/19/2016 01:27:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | | | | Sec:14 Twn:22S Rng:2W BQt:SW Other:SEE INST | | | |
20160429000142160 | 04/29/2016 12:24:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | HERNANDEZ JUAN | | | | | Instr #:20150622000208560 | Sec:14 Twn:22S Rng:2W BQt:SW Other:SEE INST | | | |
20160516000165240 | 05/16/2016 08:43:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | Instr #:20160307000071540 | Sec:25 Twn:21S Rng:1W Qt:NE BQt:SW Other:SEE INST | | | |
20160628000223660 | 06/28/2016 10:11:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTON LARRY KEVIN | | | | | | Sec:5 Twn:22S Rng:1E Qt:SE BQt:SW Other:SEE INST | | | |
20170426000143940 | 04/26/2017 03:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRUMPTON BEVERLY M | | | | | | Other:SEE INST | | | |
20171016000375670 | 10/16/2017 01:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDEN DANA | | | | | | Lot#:9 Blk:62 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20181019000372300 | 10/19/2018 12:11:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | | | | Other:SEE INST | | | |
20190118000020010 | 01/18/2019 08:11:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 4 | 20 | Instr #:20120706000240170 | Lot#:4 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20191122000435530 | 11/22/2019 12:46:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WALKER FRED A | | | | | | Other:SEE INST | | | |
20191209000453400 | 12/09/2019 10:46:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | CORRECTIVE DEEDS | WALKER FRED A | | | | | Instr #:20191122000435530 | Sec:7 Twn:22S Rng:2E Qt:SE BQt:SW Other:SEE INST | | | |
20200108000012030 | 01/08/2020 03:26:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | | | Instr #:20191108000416740 | Other:SEE INST | | | |
20200124000033650 | 01/24/2020 04:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | | | | Other:SEE INST | | | |
20200518000195290 | 05/18/2020 10:20:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONREX ML SMA 2019 01 OPERATING COMPANY LLC | | | | | | Other:SEE INST | | | |
20200709000283790 | 07/09/2020 08:51:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | RUTLEDGE ANGIE | | | 0 | 0 | | Sec:7 Twn:22S Rng:2E Qt:SE BQt:SW Other:SEE INST | | | |
20200723000308810 | 07/23/2020 01:11:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | | | | Other:SEE INST | | | |
20200903000391340 | 09/03/2020 08:01:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT JOSEPH | | | | | | Other:SEE INST | | | |
20200908000399520 | 09/08/2020 02:21:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON MARK L | | | | | | Lot#:17 Blk:266 Sub:DUNSTANS MAP OF CALERA | | | |
20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | | | | Other:SEE INST | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:3 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 0 | 0 | Instr #:20210915000450810 | Other:SEE INST | | | |
20220113000015540 | 01/13/2022 10:04:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Other:SEE INST | | | |
20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:SW BQt:NW Other:SEE INST | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Other:SEE INST | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:12 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Other:SEE INST | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Other:SEE INST | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Other:SEE INST | | | |
20230707000202390 | 07/07/2023 09:47:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAULKNER LOUIE J | | | | | | Sec:24 Twn:18S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |