20210104000002920 | 01/04/2021 02:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUMPKIN CLYDE R | | | 29 | 45 | | Lot#:207 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20210105000006790 | 01/05/2021 02:13:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DEEGAN BRIAN CLARK | | | | | Instr #:20140815000255540 | | | | |
20210105000007040 | 01/05/2021 02:33:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CRUMPTON BEVETLY M | | | | | Instr #:20170426000143940 | Other:SEE INST | | | |
20210106000008610 | 01/06/2021 08:41:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANDENBURG CHARLES W | | | 6 | 26 | | Lot#:4 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20210107000012280 | 01/07/2021 01:39:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAITES DOUGLAS E | | | 30 | 42 | | Lot#:504 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR 5 PHASE II | | | |
20210114000022610 | 01/14/2021 09:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY SANDRA H | | | 21 | 8 | | Lot#:2 Book:21 Pg:8 Sub:CAMBRIAN RIDGE | | | |
20210114000023760 | 01/14/2021 02:28:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COUK ADAM DEAN | | | 7 | 86 | | Lot#:12 Blk:5 Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |
20210119000029660 | 01/19/2021 03:58:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | LUMMUS JARROD | | | | | Instr #:20201106000507190 | | | | |
20210119000029670 | 01/19/2021 04:00:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | COX JAMES | | | | | Instr #:20140708000205580 | | | | |
20210122000035560 | 01/22/2021 10:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTEN MARY PATTON | | | 39 | 123 | Instr #:20160601000187810 | Lot#:379 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20210122000035100 | 01/22/2021 08:56:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROOM JOYCE C | | | 34 | 117 | | Lot#:79 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20210209000066990 | 02/09/2021 10:14:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKELLER KEJUANIKA | | | 32 | 130 | | Lot#:7 Book:32 Pg:130 Sub:CARTERS ADDITION TO SCOTTDALE | | | |
20210212000075270 | 02/12/2021 03:59:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCREE JAMES R | | | 30 | 112 | | Lot#:108 Book:30 Pg:112 Sub:WATERFORD VILLAGE SECTOR 2 | | | |
20210219000084380 | 02/19/2021 08:40:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELOFF MATTHEW | | | 11 | 61 | | Lot#:1 Book:11 Pg:61 Sub:ABERNATHYS ADDITION TO EAGLE WOOD ESTATES | | | |
20210225000095850 | 02/25/2021 02:50:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIRKLAND ROBBY | | | 37 | 85 | | Lot#:239 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |
20210225000096160 | 02/25/2021 03:24:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEYES CYNTHIA H | | | 36 | 39 | | Lot#:127 Lot:A Book:36 Pg:39 Sub:ROSSBURG TOWNHOMES AMENDED MAP OF LOTS 126 & 127 | | | |
20210304000108090 | 03/04/2021 10:16:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CREWS JIMMY | | | | | Instr #:20200729000317450 | | | | |
20210226000098470 | 02/26/2021 02:40:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | TURNAGE HALEY ANNA | | | 32 | 88 | | Lot#:19 Book:32 Pg:88 Sub:IRONWOOD | | | |
20210304000109200 | 03/04/2021 02:37:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRICE REBA S | | | 51 | 32 | | Lot#:1030 Book:51 Pg:32 Sub:RIVERWOODS SECTOR 10 FINAL PLAT | | | |
20210301000100260 | 03/01/2021 09:22:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLVIN STACY J | | | 31 | 21 | | Lot#:79 Book:31 Pg:21 Sub:CHESSER PLANTATION PHASE I SECTOR I AMENDED SURVEY | | | |
20210301000100860 | 03/01/2021 10:39:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOGAN HALEY D | | | 33 | 25 | | Lot#:288 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20210301000100880 | 03/01/2021 10:39:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARZELLA DONALD N | | | 22 | 2 | | Lot#:36 Book:22 Pg:2 Sub:ST CHARLES PLACE PHASE THREE SECTOR 3 | | | |
20210301000100890 | 03/01/2021 10:39:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAMPSON RHONDA A | | | 36 | 110 | | Lot#:159 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY #1 FINAL PLAT | | | |
20210305000111210 | 03/05/2021 11:11:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOOD MARK EDWARD | | | | | Instr #:20161202000440500 | | | | |
20210305000112470 | 03/05/2021 03:09:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CARTER JAMES EDGAR | | | | | Instr #:20140711000210810 | | | | |
20210312000124960 | 03/12/2021 11:53:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KLEIN KEVIN | | | 6 | 68 | | Lot#:165 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20210310000119500 | 03/10/2021 10:36:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SUTTON YOLANDA L | | | 33 | 14 | | Lot#:226 Book:33 Pg:14 Sub:CAMDEN COVE SECTOR 9 FINAL PLAT | | | |
20210310000119570 | 03/10/2021 10:57:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20080512000192280 | | | | |
20210315000127180 | 03/15/2021 09:34:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | VINES CLAYTON | | | | | Instr #:20200914000407600 | | | | |
20210311000122020 | 03/11/2021 12:18:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONEY KAYLA | | | 9 | 102 | | Lot#:85 Book:9 Pg:102 Sub:WILLOW CREEK PHASE TWO | | | |