20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | | | | Other:SEE INST | | | |
20210412000180930 | 04/12/2021 10:06:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NIETO TONYA P | | | 38 | 19 | | Lot#:100 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20210412000181700 | 04/12/2021 12:09:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RANEY CHRISTOPHER A | | | 39 | 22 | | Lot#:38 Book:39 Pg:22 Sub:STONE CREEK PHASE 5 PLAT ONE LAKE SECTOR FINAL PLAT | | | |
20210412000181710 | 04/12/2021 12:09:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DARNALL MICHAEL G | | | 18 | 74 | | Lot#:21 Book:18 Pg:74 Sub:SUMMER BROOK SECTOR ONE | | | |
20210412000181990 | 04/12/2021 01:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GRANGER RICHARD B | | | | | Instr #:20201201000546450 | | | | |
20210412000182140 | 04/12/2021 01:35:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CLOUTIER RICKY J | | | | | Instr #:20180619000217930 | | | | |
20210419000194560 | 04/19/2021 02:14:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SUTTON R A | | | | | Instr #:20090313000092820 | | | | |
20210419000194610 | 04/19/2021 02:19:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SUTTON R A | | | | | Instr #:20200121000026110 | | | | |
20210419000194930 | 04/19/2021 03:07:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | AMERIHOME MORTGAGE COMPANY LLC | | | 3 | 81 | | Lot#:2 Blk:A Book:3 Pg:81 Sub:HUBBARD AND GIVHANS SUBDIVISION | | | |
20210414000185490 | 04/14/2021 10:36:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM KELLY ANITA | | | 29 | 85 | | Lot#:45 Book:29 Pg:85 Sub:HIGH RIDGE VILLAGE PHASE 1 RE SURVEY OF LOTS 44 AND 45 | | | |
20210415000187760 | 04/15/2021 10:43:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DUKE LESLIE | | | | | Instr #:20131011000408170 | | | | |
20210416000191010 | 04/16/2021 12:22:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CRISS RANDOLPH S | | | | | Instr #:20131121000456860 | | | | |
20210503000218570 | 05/03/2021 01:10:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOMANI KENNATH S | | | 31 | 21 | | Lot#:66 Book:31 Pg:21 Sub:CHESSER PLANTATION PHASE I SECTOR I | | | |
20210428000210340 | 04/28/2021 08:10:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVENPORT SUSAN E | | | 6 | 101 | | Lot#:16 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20210428000210630 | 04/28/2021 08:45:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SHANNON W | | | 6 | 9 | | Lot#:22 Book:6 Pg:9 Sub:HOMESTEAD FIRST SECTOR | | | |
20210510000229690 | 05/10/2021 08:36:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WEAVER FREDRICK | | | 0 | 0 | | Sec:34 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20210520000247830 | 05/20/2021 08:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STURM HEATHER M | | | 40 | 17 | | Lot#:341 Book:40 Pg:17 Sub:SILVER CREEK SECTOR III PHASE III | | | |
20210510000232020 | 05/10/2021 03:59:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JUSTIN | | | 39 | 27 | | Lot#:163 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20210520000248020 | 05/20/2021 08:36:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDONALD JASON E | | | 35 | 3 | | Lot#:2558 Book:35 Pg:3 Sub:HIGHLAND LAKES 25TH SECTOR PHASE I | | | |
20210511000232610 | 05/11/2021 08:49:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAW KALISSA H | | | 21 | 59 | | Lot#:460 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20210511000234520 | 05/11/2021 03:50:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDROP BRIAN HOUSTON | | | | | | Sec:11 Twn:18S Rng:2E Qt:SE BQt:SW Other:SEE INST | | | |
20210513000237790 | 05/13/2021 11:48:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKWELL CLAUDE E | | | 37 | 62 | | Lot#:2075 Book:37 Pg:62 Sub:OLD CAHABA PHASE V 6TH ADDITION | | | |
20210514000239940 | 05/14/2021 01:09:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAIRLEY STONEY C | | | 38 | 6 | | Lot#:596 Book:38 Pg:6 Sub:WATERFORD COVE SECTOR 2 | | | |
20210525000254730 | 05/25/2021 08:59:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AIKEN MANDI LYNNE | | | 7 | 25 | | Lot#:13 Blk:7 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20210525000255010 | 05/25/2021 10:57:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WATTS TIESHA | | | | | Instr #:20190517000170860 | | | | |
20210525000255070 | 05/25/2021 11:09:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOOTH SUSAN D | | | | | | Lot#:4 Blk:267 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20210525000255070 | 05/25/2021 11:09:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOOTH SUSAN D | | | | | | Lot#:3 Blk:267 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20210525000255070 | 05/25/2021 11:09:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOOTH SUSAN D | | | 0 | 0 | | Other:SEE INST | | | |
20210525000255180 | 05/25/2021 11:43:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BAILEY INGRID | | | 35 | 117 | | Lot#:73 Book:35 Pg:117 Sub:HIDDEN FOREST | | | |
20210525000255500 | 05/25/2021 12:25:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX TAYLOR J | | | 13 | 74 | | Lot#:16 Book:13 Pg:74 Sub:HARBOR TOWNE | | | |