20211124000564220 | 11/24/2021 08:38:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIDSON JONATHAN C | | | 0 | 0 | | Sec:30 Twn:19S Rng:2W Qt:E BQt:SW Other:SEE INST | | | |
20211124000564230 | 11/24/2021 08:39:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLANKS JASON CARTER | | | 30 | 25 | | Lot#:538 Book:30 Pg:25 Sub:LAKE FOREST FIFTH SECTOR | | | |
20211124000565890 | 11/24/2021 02:00:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN TYRONE MARQUIS | | | 28 | 127 | | Lot#:45 Book:28 Pg:127 Sub:NOTTINGHAM PHASE I FINAL PLAT | | | |
20211203000577140 | 12/03/2021 08:40:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE TIMOTHY A | | | 18 | 73 | | Lot#:48 Book:18 Pg:73 Sub:CHASE CREEK TOWNHOMES PHASE I | | | |
20211203000577160 | 12/03/2021 08:42:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLEMENTS ERIC T | | | 11 | 36 | | Lot#:221 Lot:A Book:11 Pg:36 Sub:CHANDALAR SOUTH SIXTH SECTOR RESURVEY OF LOT 221 | | | |
20211129000566540 | 11/29/2021 08:57:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILES TESSA | | | 36 | 35 | | Lot#:28 Book:36 Pg:35 Sub:LAKE FOREST SIXTH SECTOR | | | |
20211129000567710 | 11/29/2021 11:52:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCURDYLOMAX MICHELLE | | | 37 | 51 | | Lot#:14 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
20211206000579430 | 12/06/2021 08:21:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARTLETT LINDA M | | | 23 | 124 | | Lot#:9 Book:23 Pg:124 Sub:TOCOA PARC PHASE I | | | |
20211206000581020 | 12/06/2021 03:50:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 3 | 41 | Instr #:20080331000128350 | Lot#:7 Blk:F Book:3 Pg:41 Sub:REYNOLDS ADDITION TO MONTEVALLO | | | |
20211201000572370 | 12/01/2021 09:30:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JEWELL SMITH TIFFANI | | | 6 | 40 | | Lot#:24 Book:6 Pg:40 Sub:KINGWOOD | | | |
20211207000581790 | 12/07/2021 09:52:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOUDMIRE YVORIA | | | 38 | 19 | | Lot#:178 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20211201000572770 | 12/01/2021 10:19:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOVVORN KRISTOPHER D | | | 11 | 82 | | Lot#:5 Blk:14 Book:11 Pg:82 Sub:BROKEN BOW SOUTH | | | |
20211207000581990 | 12/07/2021 10:41:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BONHAM RICHARD B | | | 14 | 89 | | Lot#:1 Book:14 Pg:89 Sub:INDIANCREEK PHASE II SECTOR 1 | | | |
20211201000572970 | 12/01/2021 11:05:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRIGHT TUNYA D | | | 39 | 35 | | Lot#:26 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20211201000573200 | 12/01/2021 11:23:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOLEN JEFFERSON J | | | 39 | 27 | | Lot#:182 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 17 | 132 | Instr #:20210915000450810 | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 0 | 0 | Instr #:20210915000450810 | Other:SEE INST | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 17 | 132 | Instr #:20210915000450810 | Lot#:17 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20211208000583610 | 12/08/2021 11:11:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT TYLER | | | 5 | 134 | | Lot#:9 Blk:6 Book:5 Pg:134 Sub:OAK MOUNTAIN ESTATES FIFTH SECTOR | | | |
20211208000583930 | 12/08/2021 12:39:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARMENDARIZ DALILA PUENTE | | | 25 | 114 | | Lot#:328 Book:25 Pg:114 Sub:SAVANNAH POINTE SECTOR 1 PHASE 1 | | | |
20211208000584060 | 12/08/2021 01:24:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOSLIN KRISTY LEE | | | 39 | 41 | | Lot#:133 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20211202000574920 | 12/02/2021 09:37:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERRY LYN MAREE | | | 21 | 46 | | Lot#:66 Book:21 Pg:46 Sub:GREYSTONE FARMS ENGLISH TURN SECTOR PHASE 2 FINAL RECORD PLAT | | | |
20211202000575070 | 12/02/2021 10:17:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENSON WILLIAM H | | | 28 | 94 | | Lot#:26 Book:28 Pg:94 Sub:FOREST LAKES SECTOR 1 | | | |
20211202000575670 | 12/02/2021 11:46:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRISTER WILLIAM SCOTT | | | 21 | 84 | | Lot#:60 Book:21 Pg:84 Sub:WYNLAKE PHASE III | | | |
20211214000590410 | 12/14/2021 09:11:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILDER CANDAYCE LETRICE | | | 31 | 19 | | Lot#:38 Lot:A Book:31 Pg:19 Sub:DAVENTRY SECTION II PHASE II RESURVEY OF LOTS 37 AND 38 | | | |
20211221000601300 | 12/21/2021 08:55:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENSON ANTHONY D | | | 31 | 95 | | Lot#:27 Book:31 Pg:95 Sub:SILVER CREEK SECTOR II PHASE II | | | |
20211221000602730 | 12/21/2021 01:31:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARCIA ANDRE VITOR | | | 20 | 117 | | Lot#:12 Lot:A Book:20 Pg:117 Sub:GRAND VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER RESURVEY OF LOT 12 | | | |
20211222000603510 | 12/22/2021 08:07:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH LEONARD A | | | 23 | 160 | | Lot#:5 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20211215000592520 | 12/15/2021 08:42:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAMPTON TONI | | | 51 | 41 | | Lot#:1 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
20211222000603970 | 12/22/2021 08:59:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WIGGINS CHARLETTA N | | | 27 | 137 | | Lot#:384 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS SECTOR 1 | | | |