20240403000091430 | 04/03/2024 10:25:49 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | SEATTLE BANK | | | | | Instr #:20120314000089260 | | | |
20240404000092530 | 04/04/2024 08:57:59 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20141124000368510 | Sec:11 Twn:24N Rng:13E Qt:SE BQt:NE Other:SEE INST | | |
20240404000092530 | 04/04/2024 08:57:59 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20141124000368510 | Other:SEE INST | | |
20240416000110620 | 04/16/2024 12:58:54 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLINKSCALES JOSHUA STEPHEN | | | 0 | 0 | Instr #:20220815000317250 | Sec:23 Twn:18S Rng:1E Qt:SW BQt:SE Other:SEE INST | | |
20240416000110620 | 04/16/2024 12:58:54 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLINKSCALES JOSHUA STEPHEN | | | 0 | 0 | Instr #:20220815000317250 | Other:SEE INST | | |
20240417000111100 | 04/17/2024 08:20:09 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAENZ WESLEY | | | 9 | 133 | | Lot#:6 Book:9 Pg:133 Sub:OLD TOWNE FOREST | | |
20240409000101460 | 04/09/2024 11:16:31 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STONE DAVID | | | 52 | 4 | | Lot#:1646 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | |
20240409000101690 | 04/09/2024 12:07:19 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Sec:18 Twn:18S Rng:1E Qt:NE BQt:NW Other:SEE INST | | |
20240409000101690 | 04/09/2024 12:07:19 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Sec:18 Twn:18S Rng:1E Qt:NW BQt:NE Other:SEE INST | | |
20240409000101690 | 04/09/2024 12:07:19 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Other:SEE INST | | |
20240409000102050 | 04/09/2024 02:27:16 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING BREYANNE | | | 39 | 35 | | Lot#:65 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | |
20240409000102200 | 04/09/2024 03:31:49 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | VALLERY DAVON | | | | | Instr #:20201110000515390 | | | |
20240409000102210 | 04/09/2024 03:32:05 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | VALLERY DAVON | | | | | Instr #:20230623000187700 | | | |
20240409000102230 | 04/09/2024 03:34:12 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BEAN SANDRA G | | | | | Instr #:20220623000251920 | | | |
20240419000113910 | 04/19/2024 11:14:22 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | | | Instr #:20180417000129100 | Other:SEE INST | | |
20240411000103790 | 04/11/2024 12:32:22 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ALICIA R | | | 50 | 62 | | Lot#:1540 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | |
20240412000104360 | 04/12/2024 08:06:26 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHANTEL | | | 14 | 43 | | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | |
20240412000104380 | 04/12/2024 08:07:46 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN MELANIE L | | | 38 | 19 | | Lot#:163 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | |
20240415000105910 | 04/15/2024 08:08:52 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | |
20240415000105950 | 04/15/2024 08:14:04 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN BRADLEY J | | | 12 | 4 | | Lot#:72 Book:12 Pg:4 Sub:AUTUMN RIDGE | | |
20240423000116710 | 04/23/2024 08:29:29 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KEIONA | | | 41 | 114 | | Lot#:83 Book:41 Pg:114 Sub:UNION STATION PHASE II | | |
20240425000120840 | 04/25/2024 12:41:00 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | |
20240506000131360 | 05/06/2024 11:32:25 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH MICHAEL | | | 51 | 64 | Instr #:20210226000098600 | Lot#:54 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | |
20240430000124830 | 04/30/2024 08:22:15 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPEAR JOHN B | | | 38 | 19 | | Lot#:196 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | |
20240430000125690 | 04/30/2024 12:47:48 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | Instr #:20210120000029800 | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | |
20240501000126520 | 05/01/2024 09:15:23 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | |
20240509000136160 | 05/09/2024 12:04:10 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | |
20240509000136770 | 05/09/2024 02:47:32 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ROBINSON REJEANA M | | | | | Instr #:20221222000458090 | | | |
20240509000136790 | 05/09/2024 02:53:56 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FLOWERS BRITTNEY MIMS | | | | | Instr #:20210805000379920 | | | |
20240510000137340 | 05/10/2024 08:28:28 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLAND CHRISTOPHER MARLON | | | 5 | 107 | | Lot#:56 Blk:1 Book:5 Pg:107 Sub:CAHABA VALLEY ESTATES THIRD SECTOR | | |