20160121000020850 | 01/21/2016 10:37:49 | NSH CORP | Grantor | DEEDS | FORD CHARLES SCOTT | | | 44 | 58 | | Lot#:70 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160119000017120 | 01/19/2016 08:22:21 | NSH CORP | Grantor | DEEDS | LEWIS HEATH M | | | 43 | 28 | | Lot#:822 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT SHEET 1 | | | |
20160129000029930 | 01/29/2016 12:23:01 | NSH CORP | Grantor | MORTGAGE | ALAMERICA BANK | | | 45 | 85 | | Lot#:218 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160129000029940 | 01/29/2016 12:23:02 | NSH CORP | Grantor | MORTGAGE | ALAMERICA BANK | | | 45 | 85 | | Lot#:220 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160201000032880 | 02/01/2016 03:58:32 | NSH CORP | Grantor | DEEDS | CLIFFORD WILLIAM P | | | 44 | 145 | | Lot#:204 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160210000042880 | 02/10/2016 10:50:21 | NSH CORP | Grantee | RELEASES | BRYANT BANK | | | 44 | 58 | Instr #:20150716000241450 | Lot#:38 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160222000053990 | 02/22/2016 12:04:53 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 44 | 145 | Instr #:20151223000436940 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000058840 | 02/26/2016 09:52:07 | NSH CORP | Grantor | DEEDS | SEARCY SUSAN | | | 42 | 117 | | Lot#:158 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20160331000102560 | 03/31/2016 10:18:55 | NSH CORP | Grantor | DEEDS | BANKS WAYNE STANLEY | | | 44 | 31 | | Lot#:117 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20160331000103960 | 03/31/2016 12:41:17 | NSH CORP | Grantor | DEEDS | ARLEDGE MICHAEL A | | | 44 | 58 | | Lot#:63 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160329000099550 | 03/29/2016 09:48:25 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000124970 | 04/18/2016 08:12:34 | NSH CORP | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 46 | 3 | | Lot#:865 Book:46 Pg:3 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR C FINAL PLAT | | | |
20160418000126460 | 04/18/2016 12:46:15 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160418000126760 | 04/18/2016 01:23:42 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000126850 | 04/18/2016 01:51:58 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160422000132670 | 04/22/2016 01:10:38 | NSH CORP | Grantor | DEEDS | HANCOCK MARK A | | | 44 | 58 | | Lot#:64 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160425000134300 | 04/25/2016 12:16:22 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160425000134290 | 04/25/2016 12:16:21 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143970 | 05/02/2016 10:43:16 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160506000154710 | 05/06/2016 03:59:19 | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 43 | 28 | | Lot#:818 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT | | | |
20160509000154880 | 05/09/2016 08:44:24 | NSH CORP | Grantor | DEEDS | OGLETREE JON M | | | 43 | 142 | | Lot#:88 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | | |
20160509000154920 | 05/09/2016 09:05:28 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:212 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160509000156910 | 05/09/2016 02:41:49 | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160527000181970 | 05/27/2016 10:43:15 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160519000171050 | 05/19/2016 11:38:01 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160523000174760 | 05/23/2016 01:04:52 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160609000198880 | 06/09/2016 10:39:03 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160617000209330 | 06/17/2016 10:09:18 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 58 | Instr #:20151223000436940 | Lot#:68 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160617000210220 | 06/17/2016 03:42:18 | NSH CORP | Grantee | PARTIAL RELEASE | WELLS FARGO BANK | | | 44 | 58 | Instr #:20140923000297840 | Lot#:15 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160616000207610 | 06/16/2016 09:24:40 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 44 | 36 | Instr #:20160506000154710 | Lot#:2015 Book:44 Pg:36 Sub:GLEN IRIS AT KILKERRAN PHASE II | | | |