| 19920828000183401 | 08/28/1992 08:16:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | DAVIS, JULIAN L | | | 7 | 118 | | Lot#:18 Book:7 Pg:118 | | | |
| 19970116000016021 | 01/16/1997 08:05:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGEAMERICA INC | | | | | 19940706000213271 | | | | |
| 19930312000070201 | 03/12/1993 10:58:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BARCLAYSAMERICAN MORTGAGE CORPORATION | | | 7 | 95 | | Lot#:14 Book:7 Pg:95 | | | |
| 19930507000130831 | 05/07/1993 02:23:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | HAYDEN, WILLIAM B | | | | | | | | | |
| 19940318000089481 | 03/18/1994 01:47:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | ISBELL, JOHNNY J | | | | | | Sec:23 Twn:17S Rng:1E Qt:NW BQt:NW Other:SEE INSTRUMENT FOR ADDITIONAL LEGAL | | | |
| 20220110000009920 | 01/10/2022 08:29:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL WILLIAM V | | | 36 | 107 | | Lot#:5 Book:36 Pg:107 Sub:STONEY MEADOWS PHASE 1 | | | |
| 20220110000010930 | 01/10/2022 01:25:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUCHHOLZ KARL | | | 19 | 90 | | Lot#:7 Book:19 Pg:90 Sub:STERLING GATE SECTOR 1 | | | |
| 20220110000011040 | 01/10/2022 01:50:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULKERSON JOHN W | | | | | | Sec:34 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
| 20220110000011620 | 01/10/2022 03:03:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BHAMANI IQBAL A | | | 11 | 28 | | Lot#:53 Book:11 Pg:28 Sub:SADDLE RUN SUBDIVISION | | | |
| 20220119000022430 | 01/19/2022 08:48:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | AMERICAN ADVISORS GROUP | | | | | Instr #:20130916000374620 | | | | |
| 20220119000023440 | 01/19/2022 12:52:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY PRISCILLA | | | 9 | 86 | | Lot#:1107 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
| 20220120000026520 | 01/20/2022 01:02:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS ANDREW | | | 47 | 75 | | Lot#:4 Book:47 Pg:75 Sub:GREY OAKS SECTOR III | | | |
| 20220127000037360 | 01/27/2022 08:22:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER SAMMY L | | | 9 | 179 | | Lot#:10 Book:9 Pg:179 Sub:DEARING DOWNS 4TH ADDITION | | | |
| 20220127000037470 | 01/27/2022 08:42:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBINSON KRISTIE R | | | 6 | 66 | | Lot#:9 Book:6 Pg:66 Sub:MONTE VERDE | | | |
| 20220121000030630 | 01/21/2022 01:39:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD RONALD WAYNE | | | 0 | 0 | | Sec:2 Twn:22S Rng:4W Qt:SW BQt:NE Other:SEE INST | | | |
| 20220124000031230 | 01/24/2022 08:21:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUSTIN ANTOINETTE | | | 40 | 8 | | Lot#:183 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
| 20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Other:SEE INST | | | |
| 20220131000041430 | 01/31/2022 09:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM KELLY ANITA | | | 29 | 85 | | Lot#:45 Book:29 Pg:85 Sub:HIGH RIDGE VILLAGE PHASE 1 RE SUREY OF LOTS 44 AND 45 | | | |
| 20220131000042370 | 01/31/2022 01:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES AMY S | | | 19 | 25 | | Lot#:74 Book:19 Pg:25 Sub:GREYSTONE HIGHLANDS PHASE 2 AMENDED MAP | | | |
| 20220201000044390 | 02/01/2022 08:46:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS DONALD R | | | 31 | 60 | | Lot#:516 Book:31 Pg:60 Sub:WINDSTONE V | | | |
| 20220201000045180 | 02/01/2022 11:32:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELL LUKE D | | | 6 | 56 | | Lot#:25 Book:6 Pg:56 Sub:HUNTERS GLEN FIRST ADDITION | | | |
| 20220203000048440 | 02/03/2022 08:19:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARK JONATHAN M | | | 19 | 167 | | Lot#:145 Book:19 Pg:167 Sub:KENTWOOD THIRD ADDITION PHASE TWO | | | |
| 20220209000057540 | 02/09/2022 08:04:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDRON FRANCES L | | | 49 | 11 | | Lot#:129 Book:49 Pg:11 Sub:CAMELLIA RIDGE | | | |
| 20220209000057570 | 02/09/2022 08:07:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS MICHAEL C | | | 11 | 63 | | Lot#:3 Blk:3 Book:11 Pg:63 Sub:NORWICK FOREST FIRST SECTOR | | | |
| 20220204000051210 | 02/04/2022 08:20:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLAND JOHN ALLEN | | | 47 | 96 | | Lot#:1403 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
| 20220210000058990 | 02/10/2022 08:15:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCORD DAYLE GINE | | | 42 | 117 | | Lot#:126 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
| 20220204000052750 | 02/04/2022 01:21:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FELLS SYNTHIA PURCELL | | | 9 | 120 | | Lot#:60 Book:9 Pg:120 Sub:HAMLET 7TH SECTOR | | | |
| 20220204000053060 | 02/04/2022 02:36:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | | |
| 20220211000060980 | 02/11/2022 09:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER JASMINE L | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
| 20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:SW BQt:NW Other:SEE INST | | | |