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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20160708000237820 | 07/08/2016 11:55:10 | ALIANT BANK | Grantor | RELEASES | NOBLE RALPH F | | | | | Instr #:20110606000165320 | | | | | 20160728000264520 | 07/28/2016 11:44:38 | ALIANT BANK | Grantor | RELEASES | GREEN EVA A | | | | | Instr #:20120827000319700 | | | | | 20160727000261360 | 07/27/2016 08:12:25 | ALIANT BANK | Grantor | RELEASES | GIBSON & ANDERSON CONSTRUCTION INC | | | | | Instr #:20151229000441740 | | | | | 20160727000261350 | 07/27/2016 08:12:24 | ALIANT BANK | Grantor | RELEASES | WRIGHT HOMES INC | | | | | Instr #:20160307000072470 | | | | | 20160727000263190 | 07/27/2016 02:21:19 | ALIANT BANK | Grantor | RELEASES | LARD TERRY L | | | | | Instr #:20090407000127250 | | | | | 20160725000258000 | 07/25/2016 08:18:51 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | | 20160727000261340 | 07/27/2016 08:12:23 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20160222000053990 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
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