20140205000032860 | 02/05/2014 11:16:53 AM | HATAWAY R FERRELL | Grantee | RESOLUTION | SHELBY COUNTY COMMISSION RESOLUTION # 14 01 27 04 | | | 22 | 110 | | Lot#:7 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | |
20140205000032860 | 02/05/2014 11:16:53 AM | HATAWAY CONNIE S | Grantee | RESOLUTION | SHELBY COUNTY COMMISSION RESOLUTION # 14 01 27 04 | | | 22 | 110 | | Lot#:7 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | |
20140205000032860 | 02/05/2014 11:16:53 AM | RUTLEDGE WILLIAM C | Grantee | RESOLUTION | SHELBY COUNTY COMMISSION RESOLUTION # 14 01 27 04 | | | 22 | 110 | | Lot#:7 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | |
20140205000032860 | 02/05/2014 11:16:53 AM | THUNDENA RAMULU | Grantee | RESOLUTION | SHELBY COUNTY COMMISSION RESOLUTION # 14 01 27 04 | | | 22 | 110 | | Lot#:7 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | |
20140205000032860 | 02/05/2014 11:16:53 AM | THUNDENA SEETHA | Grantee | RESOLUTION | SHELBY COUNTY COMMISSION RESOLUTION # 14 01 27 04 | | | 22 | 110 | | Lot#:7 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | |
20140210000037900 | 02/10/2014 03:26:43 PM | STANDARD INSURANCE COMPANY | Grantor | ASSIGNMENT/TRANSFER | EMPLOYERS INSURANCE COMPANY OF WAUSAU | | | 3 | 34 | Instr #:20130917000376820 | Lot#:24 Blk:4 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | |
20140210000037900 | 02/10/2014 03:26:43 PM | UNITED OF OMAHA LIFE INSURANCE COMPANY | Grantee | ASSIGNMENT/TRANSFER | STANDARD INSURANCE COMPANY | | | 3 | 34 | Instr #:20130917000376820 | Lot#:24 Blk:4 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | |
20140210000037900 | 02/10/2014 03:26:43 PM | SAFECO INSURANCE COMPANY OF AMERICA | Grantee | ASSIGNMENT/TRANSFER | STANDARD INSURANCE COMPANY | | | 3 | 34 | Instr #:20130917000376820 | Lot#:24 Blk:4 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | |
20140210000037900 | 02/10/2014 03:26:43 PM | SHELBY MEDICAL PARTNERS LLC | Grantor | ASSIGNMENT/TRANSFER | EMPLOYERS INSURANCE COMPANY OF WAUSAU | | | 3 | 34 | Instr #:20130917000376820 | Lot#:24 Blk:4 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | |
20140219000045840 | 02/19/2014 01:37:04 PM | USAMERIBANK | Grantee | MORTGAGE | NSH CORP | | | 43 | 142 | | Lot#:116 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE IA | | |
20140221000048330 | 02/21/2014 12:35:38 AM | UNION CENTRAL LIFE INSURANCE COMPANY | Grantee | SUBORDINATION AGREEMENT | CALERA CROSSINGS LLC | | | 41 | 48 | | Lot#:4 Book:41 Pg:48 Sub:CALERA MARKETPLACE | | |
20140204000031160 | 02/04/2014 10:05:32 AM | HIGHPOINTE HOMES LLC | Grantee | DEEDS | NSH CORP | | | 43 | 140 | | Lot#:109 Book:43 Pg:140 Sub:KIRKMAN PRESERVE PHASE 1B | | |
20140206000034750 | 02/06/2014 03:45:07 PM | DAL PROPERTIES LLC | Grantor | MODIFICATION OF MORTGAGE | RUCH RICHARD | | | 43 | 118 | Instr #:20110317000086700 | Lot#:1934 Book:43 Pg:118 Sub:DUNROBIN IN BALLANTRAE PHASE III | | |
20140210000037900 | 02/10/2014 03:26:43 PM | EMPLOYERS INSURANCE COMPANY OF WAUSAU | Grantee | ASSIGNMENT/TRANSFER | STANDARD INSURANCE COMPANY | | | 3 | 34 | Instr #:20130917000376820 | Lot#:24 Blk:4 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | |
20140224000049490 | 02/24/2014 11:21:08 AM | HARRIS MICHAEL J | Grantor | MORTGAGE CORRECTION | BANCORPSOUTH BANK | | | 34 | 130 | Instr #:20131001000393110 | Lot#:19 Lot:A Book:34 Pg:130 Sub:SHIRE VALLEY FARMS FINAL PLAT OF LOT 19 | | |
20140224000050800 | 02/24/2014 03:11:43 PM | GIVIANPOUR CHARLES | Grantor | LIS PENDENS RELEASE | LAKE CHARLESTON ESTATES | | | | | Instr #:20100519000157500 | Sec:14 Twn:19S Rng:1E Other:SEE INST | | |
20140224000050800 | 02/24/2014 03:11:43 PM | GIVIANPOUR CHARLES | Grantee | LIS PENDENS RELEASE | BANCORPSOUTH BANK | | | | | Instr #:20100519000157500 | Sec:14 Twn:19S Rng:1E Other:SEE INST | | |
20140205000032860 | 02/05/2014 11:16:53 AM | SHELBY COUNTY COMMISSION RESOLUTION # 14 01 27 04 | Grantor | RESOLUTION | MCKINNEY MERIDITH | | | 22 | 110 | | Lot#:7 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | |
20140205000032860 | 02/05/2014 11:16:53 AM | SARRIS MARGARITA T | Grantee | RESOLUTION | SHELBY COUNTY COMMISSION RESOLUTION # 14 01 27 04 | | | 22 | 110 | | Lot#:7 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | |
20140206000034750 | 02/06/2014 03:45:07 PM | RUCH RICHARD | Grantee | MODIFICATION OF MORTGAGE | DAL PROPERTIES LLC | | | 43 | 118 | Instr #:20110317000086700 | Lot#:1934 Book:43 Pg:118 Sub:DUNROBIN IN BALLANTRAE PHASE III | | |
20140204000031170 | 02/04/2014 10:05:33 AM | 3165 PROPERTIES LLC | Grantor | DEEDS | NSH CORP | | | 43 | 142 | | Lot#:112 Book:43 Pg:142 Sub:KIRKMAN PRESERVE | | |
20140204000031180 | 02/04/2014 10:05:34 AM | ALAMERICA BANK | Grantee | MORTGAGE | NSH CORP | | | 43 | 142 | | Lot#:112 Book:43 Pg:142 Sub:KIRKMAN PRESERVE | | |
20140205000032860 | 02/05/2014 11:16:53 AM | BAXTER JOHN | Grantee | RESOLUTION | SHELBY COUNTY COMMISSION RESOLUTION # 14 01 27 04 | | | 22 | 110 | | Lot#:7 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | |
20140219000045840 | 02/19/2014 01:37:04 PM | ALIANT BANK | Grantee | MORTGAGE | NSH CORP | | | 43 | 142 | | Lot#:116 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE IA | | |
20140207000035950 | 02/07/2014 02:34:52 PM | CHELSEA PARK IMPROVEMENT DISTRICT THREE | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 36 | 34 | Instr #:20090218000058220 | Lot#:1-38 Book:36 Pg:34 Sub:CHELSEA PARK FIRST SECTOR PHASE III | | |
20140221000048330 | 02/21/2014 12:35:38 AM | CALERA CROSSINGS LLC | Grantor | SUBORDINATION AGREEMENT | AMERITAS LIFE INSURANCE COMPANY | | | 41 | 48 | | Lot#:4 Book:41 Pg:48 Sub:CALERA MARKETPLACE | | |
20140221000048330 | 02/21/2014 12:35:38 AM | CALERA CITY OF | Grantor | SUBORDINATION AGREEMENT | AMERITAS LIFE INSURANCE COMPANY | | | 41 | 48 | | Lot#:4 Book:41 Pg:48 Sub:CALERA MARKETPLACE | | |
20140224000049490 | 02/24/2014 11:21:08 AM | BANCORPSOUTH BANK | Grantee | MORTGAGE CORRECTION | HARRIS MICHAEL J | | | 34 | 130 | Instr #:20131001000393110 | Lot#:19 Lot:A Book:34 Pg:130 Sub:SHIRE VALLEY FARMS FINAL PLAT OF LOT 19 | | |
20140224000050800 | 02/24/2014 03:11:43 PM | BANCORPSOUTH BANK | Grantor | LIS PENDENS RELEASE | LAKE CHARLESTON ESTATES | | | | | Instr #:20100519000157500 | Sec:14 Twn:19S Rng:1E Other:SEE INST | | |
20140204000031150 | 02/04/2014 10:05:31 AM | 3165 PROPERTIES LLC | Grantor | DEEDS | NSH CORP | | | 43 | 140 | | Lot#:109 Book:43 Pg:140 Sub:KIRKMAN PRESERVE PHASE 1B | | |