20160129000029930 | 01/29/2016 12:23:01 | NSH CORP | Grantor | MORTGAGE | ALAMERICA BANK | | | 45 | 85 | | Lot#:218 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160210000042880 | 02/10/2016 10:50:21 | NSH CORP | Grantee | RELEASES | BRYANT BANK | | | 44 | 58 | Instr #:20150716000241450 | Lot#:38 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160201000032880 | 02/01/2016 03:58:32 | NSH CORP | Grantor | DEEDS | CLIFFORD WILLIAM P | | | 44 | 145 | | Lot#:204 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000059650 | 02/26/2016 11:42:01 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000059670 | 02/26/2016 11:42:03 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | | Other:SEE INST | | | |
20160329000099550 | 03/29/2016 09:48:25 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160331000102560 | 03/31/2016 10:18:55 | NSH CORP | Grantor | DEEDS | BANKS WAYNE STANLEY | | | 44 | 31 | | Lot#:117 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20160425000134300 | 04/25/2016 12:16:22 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142920 | 04/29/2016 02:45:44 | NSH CORP | Grantor | DEEDS | ANDERSON SCOTT A | | | 43 | 28 | | Lot#:835 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT SHEET 1 | | | |
20160502000143560 | 05/02/2016 10:03:16 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143960 | 05/02/2016 10:43:15 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143970 | 05/02/2016 10:43:16 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160509000156910 | 05/09/2016 02:41:49 | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160502000145540 | 05/02/2016 12:25:42 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160523000174760 | 05/23/2016 01:04:52 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160527000181970 | 05/27/2016 10:43:15 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160609000198890 | 06/09/2016 10:39:04 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160616000207600 | 06/16/2016 09:24:39 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 43 | 28 | Instr #:20160506000154710 | Lot#:818 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT SHEET I | | | |
20160616000207610 | 06/16/2016 09:24:40 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 44 | 36 | Instr #:20160506000154710 | Lot#:2015 Book:44 Pg:36 Sub:GLEN IRIS AT KILKERRAN PHASE II | | | |
20160617000209330 | 06/17/2016 10:09:18 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 58 | Instr #:20151223000436940 | Lot#:68 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160706000233700 | 07/06/2016 11:19:31 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160714000244950 | 07/14/2016 10:51:08 | NSH CORP | Grantor | DEEDS | VARNS LON A | | | 45 | 85 | | Lot#:221 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160715000248100 | 07/15/2016 02:21:38 | NSH CORP | Grantee | RELEASES | ALAMERICA BANK | | | 45 | 85 | Instr #:20160129000029950 | Lot#:217 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160715000248270 | 07/15/2016 03:14:34 | NSH CORP | Grantee | DEEDS | MARKS CHRISTOPHER A | | | 34 | 45 | | Lot#:64 Book:34 Pg:45 Sub:INVERNESS HIGHLANDS MIXED USE SUBDIVISION FINAL PLAT | | | |
20160727000261340 | 07/27/2016 08:12:23 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 145 | Instr #:20160222000053990 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160728000265080 | 07/28/2016 01:13:33 | NSH CORP | Grantor | DEEDS | TOMS MATTHEW E | | | 45 | 85 | | Lot#:225 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160725000258000 | 07/25/2016 08:18:51 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160804000275750 | 08/04/2016 08:05:58 | NSH CORP | Grantor | DEEDS | BENSON ERIC | | | 43 | 28 | | Lot#:828 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT SHEET 1 | | | |
20160812000287730 | 08/12/2016 10:02:33 | NSH CORP | Grantor | DEEDS | BROWNE CLARK C | | | 45 | 85 | | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160812000288050 | 08/12/2016 10:40:29 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 45 | 85 | Instr #:20160222000053980 | Lot#:221 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |