20130221000073550 | 02/21/2013 11:32:21 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 38 | 114 | | Lot#:1120 Book:38 Pg:114 Sub:LAUCHLIN AT BALLANTRAE PHASE 2 | | |
20130222000075560 | 02/22/2013 12:28:25 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS TRACY | | | 22 | 87 | | Lot#:59 Book:22 Pg:87 Sub:COTTAGES AT STONEHAVEN FIRST ADDITION | | |
20130225000077430 | 02/25/2013 11:26:51 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 27 | 103 | | Lot#:204 Book:27 Pg:103 Sub:SAVANNAH POINTE SECTOR II PHASE II | | |
20130304000089640 | 03/04/2013 02:30:51 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | KUEHNER ROBERT B | | | 10 | 84 | Instr #:20110916000275650 | Lot#:42 Book:10 Pg:84 Sub:NAVAJO HILLS NINTH SECTOR | | |
20130305000090490 | 03/05/2013 08:27:08 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DANZER JONATHAN W | | | 36 | 99 | | Lot#:38 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | |
20130314000107090 | 03/14/2013 03:29:02 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEACOCK RICHARD A | | | 4 | 28 | | Lot#:3 Book:4 Pg:28 Sub:BENSONS CAMP | | |
20130314000107090 | 03/14/2013 03:29:02 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEACOCK RICHARD A | | | 4 | 28 | | Lot#:2 Book:4 Pg:28 Sub:BENSONS CAMP | | |
20130315000107670 | 03/15/2013 10:20:52 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FLAGSTAR BANK | | | 26 | 103 | | Lot#:75 Book:26 Pg:103 Sub:MERIWEATHER SECTION 3 | | |
20130315000107810 | 03/15/2013 10:31:04 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GREENE JONATHAN A | | | | | Instr #:20121018000401720 | Other:SEE INST | | |
20130315000107810 | 03/15/2013 10:31:04 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GREENE JONATHAN A | | | 38 | 137 | Instr #:20121018000401720 | Lot#:208 Book:38 Pg:137 Sub:WILLOW OAKS | | |
20130315000108380 | 03/15/2013 11:25:19 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 6 | 63 | | Lot#:1 Book:6 Pg:63 Sub:GENTLE FOREST | | |
20130315000108420 | 03/15/2013 11:30:17 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 34 | 117 | | Lot#:134 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | |
20130311000099910 | 03/11/2013 12:38:01 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ALSTON SANDRA J | | | | | Instr #:20120629000229390 | Other:SEE INST | | |
20130319000113710 | 03/19/2013 11:00:36 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARDING PEGGY DICKERSON | | | | | | Sec:15 Twn:20S Rng:2W Qt:SW BQt:NW Other:SEE INST | | |
20130313000103950 | 03/13/2013 10:40:36 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MAI HOANG | | | | | Instr #:20120907000338720 | Other:SEE INST | | |
20130313000103960 | 03/13/2013 10:40:37 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | HETHCOX TERRY WAYNE | | | 15 | 80 | Instr #:20120503000152930 | Lot#:4 Book:15 Pg:80 Sub:DOUGLAS MEADOWS | | |
20130326000125490 | 03/26/2013 12:04:21 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WRIGHT DANA N | | | 12 | 4 | Instr #:20121024000408100 | Lot#:46 Book:12 Pg:4 Sub:AUTUMN RIDGE | | |
20130320000115690 | 03/20/2013 10:50:52 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PNC BANK | | | 12 | 4 | | Lot#:58 Book:12 Pg:4 Sub:AUTUMN RIDGE | | |
20130320000115700 | 03/20/2013 10:55:13 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIMORTGAGE INC | | | 25 | 65 | | Lot#:129 Book:25 Pg:65 Sub:SUMMERCHASE PHASE 3 | | |
20130320000116000 | 03/20/2013 12:38:36 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRIS BRENDA C | | | 3 | 124 | | Lot#:28 Blk:E Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | |
20130326000125900 | 03/26/2013 01:55:23 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 4 | 60 | | Lot#:3 Blk:3 Book:4 Pg:60 Sub:FARRIS SMITH SUBDIVISION | | |
20130327000126990 | 03/27/2013 10:29:16 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 36 | 41 | | Lot#:2513 Book:36 Pg:41 Sub:HIGHLAND LAKES 25TH SECTOR PHASE II | | |
20130328000128950 | 03/28/2013 12:26:52 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 38 | 3 | | Lot#:20 Book:38 Pg:3 Sub:CROSS CREEK FINAL PLAT | | |
20130328000128970 | 03/28/2013 12:28:03 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 39 | 9 | | Lot#:93 Book:39 Pg:9 Sub:VILLAGES AT WESTOVER | | |
20130329000131280 | 03/29/2013 12:08:02 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEPOR JOHN F | | | 11 | 40 | | Lot#:53 Book:11 Pg:40 Sub:MEADOW RIDGE | | |
20130401000132900 | 04/01/2013 11:17:05 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | EASTMAN REBECCA LYNN | | | | | Instr #:20121018000400750 | Sec:29 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | |
20130401000134160 | 04/01/2013 01:31:29 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOYCE DENISE A | | | 33 | 14 | | Lot#:275 Book:33 Pg:14 Sub:CAMDEN COVE SECTOR 9 FINAL PLAT | | |
20130401000135090 | 04/01/2013 03:55:01 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | KONDAUR CAPITAL CORPORATION | | | 27 | 54 | Instr #:20070628000304260 | Lot#:121 Book:27 Pg:54 Sub:BUILDERS GROUP ADDITION TO THE GLEN AT STONEHAVEN PHASE ONE | | |
20130410000146880 | 04/10/2013 08:22:05 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER JESSICA P | | | 21 | 4 | | Lot#:28 Book:21 Pg:4 Sub:MAGNOLIA PARK ST CHARLES PLACE PHASE THREE SECTOR ONE | | |
20130411000148990 | 04/11/2013 10:24:31 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 3 | 47 | | Lot#:4 Blk:120 Book:3 Pg:47 Sub:E S SAFFORDS MAP | | |