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| Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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| 20140807000245660 | 08/07/2014 11:40:19 | PIKE DOUGLAS ALLEN | Grantee | DEEDS | UNITED STATES DEPARTMENT OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20140203000030240 | Other:SEE INST | | | | | 20140807000245660 | 08/07/2014 11:40:19 | PIKE DOUGLAS ALLEN | Grantee | DEEDS | UNITED STATES DEPARTMENT OF HOUSING AND URBAN DEVELOPMENT | | | 5 | 106 | Instr #:20140203000030240 | Lot#:45 Book:5 Pg:106 Sub:CHANDALAR SOUTH FIRST SECTOR | | | | | 20221010000384240 | 10/10/2022 09:41:26 | PIKE DOUGLAS ALLEN | Grantee | DEEDS | COLLINS MICHAEL A | | | 6 | 28 | | Lot#:75 Book:6 Pg:28 Sub:INDIAN HIGHLANDS THIRD ADDITION | | | | | 20211029000524820 | 10/29/2021 01:57:05 | PIKE DOUGLAS ALLEN | Grantee | RELEASES | BANCORPSOUTH BANK | | | | | Instr #:20140807000245670 | | | | | | 20221103000412310 | 11/03/2022 11:48:35 | PIKE DOUGLAS ALLEN | Grantee | RELEASES | AVADIAN CREDIT UNION | | | | | Instr #:20220329000126380 | | | | |
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