20230601000163180 | 06/01/2023 08:04:34 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AVANT 2015 REVOCABLE TRUST AGREEMENT | | | 18 | 55 | | Lot#:31 Book:18 Pg:55 Sub:WINDCHASE GIVIANPOURS ADDITION TO MEADOW BROOK | | | |
20230710000203830 | 07/10/2023 09:05:55 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK TRUST COMPANY | | | 0 | 0 | Instr #:20061204000586740 | Lot#:14 Blk:5 Sub:TOWN OF ALDRICH MAP THOMAS ADDITION | | | |
20230710000203880 | 07/10/2023 09:15:45 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | SCIARA FRANK V | | | | | Instr #:20060523000243120 | | | | |
20230629000193410 | 06/29/2023 10:52:26 | U S BANK NATIONAL ASSOCIATION | Debtor | TERMINATIONS OF UCC | MADISON BAL LLC | | | | | Instr #:20170407000119240 | | | | |
20230629000193400 | 06/29/2023 10:52:25 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | MADISON BAL LLC | | | | | Instr #:20170407000119220 | | | | |
20230727000226070 | 07/27/2023 03:28:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SULLIVAN ASHLEY | | | 7 | 155 | | Lot#:40 Book:7 Pg:155 Sub:PARK FOREST 1ST SECTOR | | | |
20230829000260810 | 08/29/2023 02:25:41 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | BRANNON JOHN W | | | | | Instr #:20210422000199630 | | | | |
20230901000265560 | 09/01/2023 11:46:48 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | JPMORGAN CHASE BANK | | | | | Instr #:20130306000092570 | | | | |
20230905000266510 | 09/05/2023 08:10:17 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | JPMORGAN CHASE BANK | | | | | Instr #:20130118000025380 | | | | |
20230905000266600 | 09/05/2023 08:19:38 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | JPMORGAN CHASE BANK | | | | | Instr #:20121106000426550 | | | | |
20230905000268680 | 09/05/2023 03:08:19 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | SMITH LEONARD A | | | | | Instr #:20191002000361330 | | | | |
20230906000269710 | 09/06/2023 12:51:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD AMENDED MAP RESURVEY OF LOT 3 | | | |
20230908000271620 | 09/08/2023 08:12:36 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | CITIBANK | | | | | Instr #:20050909000466950 | | | | |
20230914000276630 | 09/14/2023 08:10:32 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GIFFORD MERRY S | | | 6 | 108 | | Lot#:46 Book:6 Pg:108 Sub:RIVERCHASE WEST DIVIDING RIDGE | | | |
20230914000276670 | 09/14/2023 08:15:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KAUFFMAN BRADLEY LEE | | | 48 | 83 | | Lot#:1026 Book:48 Pg:83 Sub:BLACKRIDGE PHASE 1A | | | |
20230929000292430 | 09/29/2023 01:37:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AHMED ABDULAZIZ | | | 19 | 20 | | Lot#:16 Book:19 Pg:20 Sub:RUSHING PARC SECTOR 1 | | | |
20231010000300580 | 10/10/2023 09:57:48 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENZ DAVID LOUIS | | | 38 | 19 | | Lot#:127 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20231016000305690 | 10/16/2023 02:27:28 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | TRUMAN CAPITAL ADVISORS LP | | | | | | Other:SEE INST | | | |
20231031000319900 | 10/31/2023 02:42:33 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | BENZ DAVID LOUIS | | | | | Instr #:20221101000409860 | | | | |
20231107000327970 | 11/07/2023 03:14:46 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK TRUST NATIONAL ASSOCIATION | | | | | Instr #:20060718000345320 | | | | |
20231108000328100 | 11/08/2023 08:07:53 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | AHMED ABDUL HASAN | | | | | Instr #:20150506000148560 | | | | |
20231207000353080 | 12/07/2023 10:16:20 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | OWENS KENNETH S | | | | | Instr #:20040224000094880 | | | | |
20231207000353720 | 12/07/2023 03:17:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CELLEMME DREE ANN | | | 30 | 133 | | Lot#:57 Book:30 Pg:133 Sub:TOWNES AT BROOK HIGHLAND | | | |
20231211000355200 | 12/11/2023 08:10:23 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | DLJ MORTGAGE CAPITAL INC | | | | | Instr #:20060712000334510 | | | | |
20230103000000630 | 01/03/2023 09:14:15 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LUBIN JON ASHLEY | | | 34 | 117 | Instr #:20180524000180530 | Lot#:70 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230117000012650 | 01/17/2023 08:40:47 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | RUSHMORE LOAN MANAGEMENT SERVICES LLC | | | | | | Other:SEE INST | | | |
20230307000062570 | 03/07/2023 08:03:08 | U S BANK NATIONAL ASSOCIATION | Grantor | CORRECTED ASSIGNMENTS | WILMINGTON SAVINGS FUND SOCIETY | | | | | Instr #:20200113000017100 | | | | |
20230307000062660 | 03/07/2023 08:15:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEE KAREN J | | | 28 | 115 | | Lot#:32 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20230308000063330 | 03/08/2023 08:05:29 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | BARRETT MICHAEL R | | | | | Instr #:20190809000289580 | | | | |
20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:21 Blk:45 Sub:J H DUNSTANS CALERA | | | |