20220502000177570 | 05/02/2022 10:58:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER DEDRIC | | | 34 | 117 | Instr #:20190830000321860 | Lot#:25 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20220505000183660 | 05/05/2022 08:02:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELF JESSICA | | | 20 | 140 | | Lot#:73 Book:20 Pg:140 Sub:FALLISTON SECTOR 3 PHASE 1 | | | |
20220513000196110 | 05/13/2022 08:31:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20220513000196090 | 05/13/2022 08:11:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMILEY WENDIE E | | | 19 | 19 | | Lot#:23 Book:19 Pg:19 Sub:CANYON PARK TOWNHOMES | | | |
20220513000196650 | 05/13/2022 11:46:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GBARGAYE ANGELIA M | | | 34 | 147 | | Lot#:4-80 Book:34 Pg:147 Sub:CHELSEA PARK 4TH SECTOR | | | |
20220513000196790 | 05/13/2022 12:04:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICING LLC | | | 16 | 80 | Instr #:20200902000387990 | Lot#:2 Book:16 Pg:80 Sub:SOUTHPOINTE 9TH SECTOR PHASE I | | | |
20220509000189900 | 05/09/2022 11:43:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAPIA RHONDA R | | | 29 | 132 | | Lot#:101 Book:29 Pg:132 Sub:HIGH RIDGE VILLAGE PHASE 5 FINAL PLAT | | | |
20220510000190880 | 05/10/2022 08:13:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSTONE WILLIAM B | | | 17 | 93 | | Lot#:39 Book:17 Pg:93 Sub:SOUTHERN HILLS SECTOR 6 PHASE ONE | | | |
20220517000199820 | 05/17/2022 08:18:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK MARGARET ANGELA | | | 10 | 97 | | Lot#:64 Book:10 Pg:97 Sub:CHANDA TERRACE THIRD SECTOR | | | |
20220517000199960 | 05/17/2022 09:24:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHISONANT HEATH | | | 5 | 80 | | Lot#:8 Blk:7 Book:5 Pg:80 Sub:NAVAJO WEST OF NAVAJO HILLS | | | |
20220519000204070 | 05/19/2022 08:25:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAVER ANGELA S | | | 14 | 16 | | Lot#:148 Book:14 Pg:16 Sub:AUTUMN RIDGE SECOND SECTOR | | | |
20220520000205910 | 05/20/2022 10:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARNETT CRYSTAL RAE | | | 15 | 81 | | Lot#:75 Book:15 Pg:81 Sub:STRATFORD PLACE PHASE 5 | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:14 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:13 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:12 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20220531000217790 | 05/31/2022 08:34:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20220531000217950 | 05/31/2022 08:56:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL PATRICK | | | 23 | 82 | | Lot#:36 Book:23 Pg:82 Sub:EAGLE POINT 12TH SECTOR PHASE II | | | |
20220531000218940 | 05/31/2022 02:23:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON KERRAUND E | | | 39 | 131 | | Lot#:220 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20220531000219000 | 05/31/2022 02:56:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | INFORMATION SYSTEMS AND NETWORKS CORPORATION | | | | | | | | | |
20220525000211050 | 05/25/2022 09:04:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOREY KATHERINE | | | 15 | 89 | | Lot#:10 Book:15 Pg:89 Sub:FIELDSTONE PARK FIRST SECTOR | | | |
20220526000213130 | 05/26/2022 09:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TATYANA Y | | | 30 | 116 | | Lot#:20 Book:30 Pg:116 Sub:CALDWELL CROSSINGS PHASE ONE 2ND SECTOR | | | |
20220526000213360 | 05/26/2022 10:16:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARMER SHELIA LYNN | | | 52 | 40 | | Lot#:1 Book:52 Pg:40 Sub:MORRIS SUBDIVISION | | | |
20220527000215520 | 05/27/2022 08:38:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REACH TERRY | | | 0 | 0 | | Sec:34 Twn:21S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20220502000177310 | 05/02/2022 09:22:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON JESSICA | | | 38 | 100 | | Lot#:33 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20220502000177900 | 05/02/2022 12:12:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER BROOKE | | | 22 | 78 | | Lot#:14 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20220505000184530 | 05/05/2022 10:54:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLIER TONYA G | | | 37 | 51 | | Lot#:33 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX | | | |
20220506000186330 | 05/06/2022 11:21:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH BRIAN | | | 26 | 13 | | Lot#:134 Book:26 Pg:13 Sub:HIDDEN CREEK III PHASE ONE | | | |
20220513000197040 | 05/13/2022 01:15:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELYEU ANGELA | | | 11 | 122 | | Lot#:12 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20220509000188240 | 05/09/2022 08:28:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON MICHAEL J | | | 49 | 2 | | Lot#:37 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |