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| Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen | 
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 |  20190619000217400 | 06/19/2019 12:24:35 | PICKENS MARK A | Grantee | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT |  |  |  |  |  | Other:SEE INST |  |  |  |  |  20190913000336830 | 09/13/2019 08:36:25 | PICKENS MARK A | Grantee | ASSIGNMENT/TRANSFER | TIERCE MEMNON |  |  | 0 | 0 |  | Other:SEE INST |  |  |  |  |  20190729000270060 | 07/29/2019 08:35:26 | PICKENS MARK A | Grantee | ASSIGNMENT/TRANSFER | TIERCE MEMNON |  |  |  |  | Instr #:20171115000412560 | Other:SEE INST |  |  |  |  |  20220303000089210 | 03/03/2022 01:28:10 | PICKENS MARK A | Grantee | DEEDS | HARTLEY RANDI B |  |  | 39 | 135 |  | Lot#:95 Book:39 Pg:135 Sub:BENT CREEK SECTOR 2 PHASE 1 |  |  |  |  |  20230905000266690 | 09/05/2023 08:26:32 | PICKENS MARK A | Grantee | MORTGAGE | RUTH JAWINA M |  |  | 35 | 23 |  | Lot#:3201 Book:35 Pg:23 Sub:HIGHLAND LAKES EDDLEMAN COMMUNITY 32ND SECTOR |  |  |  |   
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