20150331000100210 | 03/31/2015 08:12:20 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | DAL PROPERTIES LLC | | | 43 | 142 | Instr #:20141223000403640 | Lot#:100 Book:43 Pg:142 Sub:KIRKMAN PRESERVE | | | |
20150331000100210 | 03/31/2015 08:12:20 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | DAL PROPERTIES LLC | | | 44 | 12 | Instr #:20141223000403640 | Lot#:1695 Book:44 Pg:12 Sub:STRATHAVEN AT BALLANTRAE PHASE 5 | | | |
20150415000121490 | 04/15/2015 02:34:19 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:62 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150415000121490 | 04/15/2015 02:34:19 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:63 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150417000124860 | 04/17/2015 03:13:10 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | DAL PROPERTIES LLC | | | 44 | 12 | Instr #:20141223000403640 | Lot#:1695 Book:44 Pg:12 Sub:STRATHAVEN AT BALLANTRAE PHASE 5 | | | |
20150417000124870 | 04/17/2015 03:13:11 | ALAMERICA BANK | Grantor | RELEASES | CLASSIC AMERICAN HOMES INC | | | 32 | 47 | Instr #:20140820000261230 | Lot#:823 Book:32 Pg:47 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 8TH ADDITION | | | |
20150417000124880 | 04/17/2015 03:13:12 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | DAL PROPERTIES LLC | | | 44 | 12 | Instr #:20141223000403640 | Lot#:1699 Book:44 Pg:12 Sub:STRATHAVEN AT BALLANTRAE PHASE 5 | | | |
20150409000114830 | 04/09/2015 02:31:21 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 43 | 142 | Instr #:20140204000031180 | Lot#:100 Book:43 Pg:142 Sub:KIRKMAN PRESERVE | | | |
20150514000160150 | 05/14/2015 01:02:43 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:38 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150514000160150 | 05/14/2015 01:02:43 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:40 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150514000160800 | 05/14/2015 02:36:35 | ALAMERICA BANK | Grantee | MORTGAGE | CALERA RENTALS LLC | | | 38 | 62 | | Lot#:8 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150514000160800 | 05/14/2015 02:36:35 | ALAMERICA BANK | Grantee | MORTGAGE | CALERA RENTALS LLC | | | 38 | 62 | | Lot#:6 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150514000160800 | 05/14/2015 02:36:35 | ALAMERICA BANK | Grantee | MORTGAGE | CALERA RENTALS LLC | | | 38 | 62 | | Lot#:11 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150514000160810 | 05/14/2015 02:36:36 | ALAMERICA BANK | Grantee | ASSIGNMENT/TRANSFER | CALERA RENTALS LLC | | | 38 | 62 | | Lot#:9 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150515000162260 | 05/15/2015 03:57:40 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:71 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150515000162250 | 05/15/2015 03:57:39 | ALAMERICA BANK | Grantor | RELEASES | POUNCY RALPH R | | | | | Instr #:20130515000201530 | Sec:2 Twn:20S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20150528000176080 | 05/28/2015 01:35:51 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | VILLAGE AT HIGHLAND LAKES INC THE | | | 44 | 131 | Instr #:20140307000064370 | Lot#:4-47 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20150612000196200 | 06/12/2015 08:09:38 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:62 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150612000196230 | 06/12/2015 08:09:41 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 31 | Instr #:20140204000031180 | Lot#:117 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20150612000196200 | 06/12/2015 08:09:38 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:63 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150612000196220 | 06/12/2015 08:09:40 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:65 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150612000196250 | 06/12/2015 08:09:43 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 145 | Instr #:20140204000031180 | Lot#:204 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20150612000196250 | 06/12/2015 08:09:43 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 145 | Instr #:20140204000031180 | Lot#:203 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20150612000196250 | 06/12/2015 08:09:43 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 145 | Instr #:20140204000031180 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20150612000196250 | 06/12/2015 08:09:43 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 145 | Instr #:20140204000031180 | Lot#:206 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20150612000196250 | 06/12/2015 08:09:43 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 145 | Instr #:20140204000031180 | Lot#:205 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20150612000196250 | 06/12/2015 08:09:43 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 145 | Instr #:20140204000031180 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20150629000217960 | 06/29/2015 02:04:53 | ALAMERICA BANK | Grantor | DEEDS | HATCH PAUL | | | 32 | 47 | | Lot#:814 Book:32 Pg:47 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 8TH ADDITION | | | |
20150817000283590 | 08/17/2015 09:24:42 | ALAMERICA BANK | Grantee | MORTGAGE | CALERA RENTALS LLC | | | 38 | 62 | | Lot#:29 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150817000283590 | 08/17/2015 09:24:42 | ALAMERICA BANK | Grantee | MORTGAGE | CALERA RENTALS LLC | | | 38 | 62 | | Lot#:4 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |