20230710000203830 | 07/10/2023 09:05:55 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LACEY KAIA | | | 0 | 0 | Instr #:20061204000586740 | Lot#:14 Blk:5 Sub:TOWN OF ALDRICH MAP THOMAS ADDITION | | | |
20230824000254850 | 08/24/2023 10:55:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | MAYFIELD CLYDIE G | | | 28 | 133 | Instr #:20070828000405240 | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20230906000269710 | 09/06/2023 12:51:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD AMENDED MAP RESURVEY OF LOT 3 | | | |
20230929000292430 | 09/29/2023 01:37:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AHMED ABDULAZIZ | | | 19 | 20 | | Lot#:16 Book:19 Pg:20 Sub:RUSHING PARC SECTOR 1 | | | |
20231010000300580 | 10/10/2023 09:57:48 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENZ DAVID LOUIS | | | 38 | 19 | | Lot#:127 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20240118000013110 | 01/18/2024 08:33:46 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | KELLEY JESSIE GENE | | | 0 | 0 | Instr #:20051228000664770 | Sec:22 Twn:19S Rng:2E Qt:NE BQt:SW Other:SEE INST | | | |
20240117000011410 | 01/17/2024 09:49:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LANDRY TOM J | | | 31 | 146 | | Lot#:714 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20240220000043930 | 02/20/2024 01:13:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ABBAS ZAHID | | | 33 | 121 | | Lot#:44 Book:33 Pg:121 Sub:CHESSER PLANTATION PHASE I SECTOR 2 | | | |
20240308000063800 | 03/08/2024 10:20:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCCOMBS BARBARA | | | 0 | 0 | | Sec:11 Twn:19S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20240313000068440 | 03/13/2024 12:51:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KENDALL JUDY | | | 33 | 34 | | Lot#:2419 Book:33 Pg:34 Sub:HIGHLAND LAKES 24TH SECTOR | | | |
20240410000102280 | 04/10/2024 08:07:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AVANT JAROD | | | 18 | 55 | | Lot#:31 Book:18 Pg:55 Sub:WINDCHASE GIVIANPOURS ADDITION TO MEADOW BROOK | | | |
20240510000139690 | 05/10/2024 12:53:18 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | AMMONS DEWEY B | | | 26 | 38 | Instr #:20220308000096620 | Lot#:2 Book:26 Pg:38 Sub:ROSE GLEN FAMILY SUBDIVISION FINAL PLAT | | | |
20240613000177090 | 06/13/2024 12:35:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ZOEBELEIN MICHAEL C | | | 6 | 72 | | Lot#:17 Blk:3 Book:6 Pg:72 Sub:SOUTHWIND FIRST SECTOR | | | |
20240716000216520 | 07/16/2024 02:29:24 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Legacy #:1999-36362 Instr #:19990830000363621 | Other:SEE INST | | | |
20240717000216970 | 07/17/2024 09:04:55 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BLACKWELL EVAN | | | 19 | 121 | Instr #:20200911000406690 | Lot#:1 Book:19 Pg:121 Sub:GREYSTONE 7TH SECTOR PHASE II | | | |
20240805000242760 | 08/05/2024 01:37:04 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | SUTTON PATRICK H | | | 10 | 87 | Instr #:20050808000404580 | Lot#:1 Blk:1 Book:10 Pg:87 Sub:HEATHER POINTE SECOND ADDITION TO KERRY DOWNS | | | |
20241010000319000 | 10/10/2024 12:56:51 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BRAUD LYNN J | | | 14 | 85 | | Lot#:5 Book:14 Pg:85 Sub:SOUTHPOINTE SIXTH SECTOR PHASE ONE | | | |
20241017000325680 | 10/17/2024 09:37:24 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HEATH MURRAY G | | | 47 | 87 | | Lot#:20 Book:47 Pg:87 Sub:CHELSEA RESERVE | | | |
20241218000386550 | 12/18/2024 01:19:48 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | FLORES BRITTNEY | | | 35 | 99 | Instr #:20210702000323480 | Lot#:5 Book:35 Pg:99 Sub:STONECREEK PHASE 2 FINAL PLAT | | | |
20241127000368410 | 11/27/2024 12:39:26 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SCHNEIDER MELISSA NICHOLE | | | 39 | 41 | | Lot#:122 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20241223000391280 | 12/23/2024 02:27:06 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 0 | 0 | | Sec:28 Twn:21S Rng:1E Qt:SE BQt:SE Other:SEE INST | | | |
20250129000026950 | 01/29/2025 08:34:43 | U S BANK NATIONAL ASSOCIATION | Grantee | QUIT CLAIM DEED | U S BANK NATIONAL ASSOCIATION | | | 0 | 0 | | Sec:22 Twn:19S Rng:2E Qt:NE BQt:SW Other:SEE INST | | | |
20250401000095750 | 04/01/2025 09:05:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | MAYFIELD CLYDIE G | | | 28 | 133 | Instr #:20070828000405240 | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20250403000099050 | 04/03/2025 08:10:26 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GILLANTINE CHAD E | | | 7 | 47 | | Lot#:4 Book:7 Pg:47 Sub:VALLEY STATION FIRST SECTOR | | | |
20250507000136770 | 05/07/2025 08:29:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS JAMES | | | 26 | 19 | | Lot#:428 Book:26 Pg:19 Sub:SHELBY FOREST ESTATES 4TH SECTOR | | | |
20250519000151280 | 05/19/2025 09:14:52 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BLOUNT ALISTAIRE C | | | 49 | 3 | | Lot#:264 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SSECTOR II | | | |
20250522000155990 | 05/22/2025 10:09:50 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | DYER ANGELA | | | 0 | 0 | Instr #:20081205000457770 | Sec:5 Twn:22 Rng:2W Qt:SW BQt:SE Other:SEE INST | | | |
20250610000177230 | 06/10/2025 10:01:51 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | COX ROBIN D | | | 27 | 63 | | Lot#:1 Book:27 Pg:63 Sub:WOODLANDS SECTOR 1 | | | |
20250626000195270 | 06/26/2025 03:39:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCPHERSON FREDERICK LAMAR | | | 58 | 21 | | Lot#:1926 Book:58 Pg:21 Sub:BLACKRIDGE SOUTH PHASE 9 | | | |
20191212000459720 | 12/12/2019 10:34:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | STEVENS BRIAN | | | 38 | 24 | | Lot#:8 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |