20130503000182650 | 05/03/2013 02:03:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHISONANT CAROLYN H | | | 8 | 91 | Instr #:20081216000466640 | Lot#:9 Lot:A Book:8 Pg:91 Sub:CHASE PLANTATION AMENDED MAP RESURVEY OF LOTS 9 10 11 12 AND 13 | | | |
20130503000182790 | 05/03/2013 02:19:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VERNON SAMUEL A | | | 7 | 152 | | Lot#:36 Book:7 Pg:152 Sub:WOODLAND HILLS FIRST PHASE FIFTH SECTOR | | | |
20130429000173900 | 04/29/2013 01:54:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 21 | 117 | | Lot#:28 Book:21 Pg:117 Sub:SHELBY FOREST ESTATES | | | |
20130507000187640 | 05/07/2013 09:19:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL BILL D | | | | | | Sec:23 Twn:17S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20130501000177630 | 05/01/2013 12:22:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLISON RALPH E | | | 34 | 85 | | Lot#:81 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20130501000177840 | 05/01/2013 12:32:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT SCHERNICA | | | 37 | 147 | | Lot#:37 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20130515000200490 | 05/15/2013 09:49:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | 16 | 126 | | Lot#:8 Book:16 Pg:126 Sub:SUGAR OAKS AMENDED MAP | | | |
20130523000212410 | 05/23/2013 12:29:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 31 | 25 | | Lot#:574 Book:31 Pg:25 Sub:FOREST LAKES 10TH SECTOR | | | |
20130528000218360 | 05/28/2013 03:26:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 26 | 144 | | Lot#:53 Book:26 Pg:144 Sub:SILVER CREEK SECTOR I | | | |
20130530000221090 | 05/30/2013 02:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHANSON DINAH C | | | 38 | 3 | | Lot#:49 Book:38 Pg:3 Sub:CROSS CREEK FINAL PLAT | | | |
20130611000238560 | 06/11/2013 10:23:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:22 Twn:21S Rng:3W Other:SEE INST | | | |
20130613000241840 | 06/13/2013 10:32:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 34 | 73 | | Lot#:573 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE I | | | |
20130606000231180 | 06/06/2013 12:13:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MESSER JOHN W | | | 12 | 4 | | Lot#:68 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20130617000247290 | 06/17/2013 12:32:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOODS EMMILY M | | | 7 | 72 | | Lot#:20 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20130619000251160 | 06/19/2013 10:12:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRANKLIN JEANETTE PICKETT JONES | | | | | | Sec:4 Twn:22S Rng:3W Qt:SW BQt:NW Other:SEE INST | | | |
20130628000265050 | 06/28/2013 11:09:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AMES ROBERT | | | 32 | 33 | | Lot#:8 Book:32 Pg:33 Sub:FOOTHILLS POINT | | | |
20130621000254290 | 06/21/2013 09:45:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 32 | 123 | | Lot#:601 Book:32 Pg:123 Sub:WEYBRIDGE AT BALLANTRAE PHASE I FINAL PART | | | |
20130624000257340 | 06/24/2013 12:14:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 7 | 72 | | Lot#:57 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20130624000258320 | 06/24/2013 02:12:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES GODFREY SINCLAIR | | | 37 | 65 | | Lot#:291 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20130624000258750 | 06/24/2013 03:03:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOODS ROBERT E | | | 5 | 46 | | Lot#:7 Book:5 Pg:46 Sub:SHELBY SHORES INC 1969 SECTOR | | | |
20130624000258710 | 06/24/2013 03:03:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAHAM ESTER M | | | 15 | 89 | | Lot#:73 Book:15 Pg:89 Sub:FIELDSTONE PARK FIRST SECTOR | | | |
20130709000277490 | 07/09/2013 09:01:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES GODFREY SINCLAIR | | | 37 | 65 | | Lot#:291 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20130709000277560 | 07/09/2013 09:18:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHUNNARAH TONY J | | | 19 | 19 | | Lot#:44 Book:19 Pg:19 Sub:CANYON PARK TOWNHOMES | | | |
20130711000282810 | 07/11/2013 10:27:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PNC BANK | | | 4 | 19 | | Lot#:5 Blk:1 Book:4 Pg:19 Sub:MOUNTAIN VIEW ESTATES | | | |
20130711000283050 | 07/11/2013 10:49:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIMORTGAGE INC | | | 38 | 3 | | Lot#:28 Book:38 Pg:3 Sub:CROSS CREEK FINAL PLAT | | | |
20130724000300740 | 07/24/2013 09:25:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:11 Twn:19S Rng:2E Qt:SE BQt:NW Other:SEE INST | | | |
20130725000301700 | 07/25/2013 10:03:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 27 | 138 | | Lot#:79 Lot:A Book:27 Pg:138 Sub:WYNDHAM COTTAGES PHASE II RESURVEY OF LOTS 77 78 AND 79 | | | |
20130729000306330 | 07/29/2013 11:51:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 30 | 42 | | Lot#:521 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR 5 PHASE II | | | |
20130808000323220 | 08/08/2013 12:06:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GAUT ERIC JOSEPH | | | | | | Sec:16 Twn:19S Rng:2W Qt:NE BQt:SE Other:SEE INST | | | |
20130809000324820 | 08/09/2013 11:40:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 34 | 73 | | Lot#:586 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 1 | | | |