19930312000070201 | 03/12/1993 10:58:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BARCLAYSAMERICAN MORTGAGE CORPORATION | | | 7 | 95 | | Lot#:14 Book:7 Pg:95 | | | |
19940318000089481 | 03/18/1994 01:47:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | ISBELL, JOHNNY J | | | | | | Sec:23 Twn:17S Rng:1E Qt:NW BQt:NW Other:SEE INSTRUMENT FOR ADDITIONAL LEGAL | | | |
20220713000275860 | 07/13/2022 10:36:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITHERMAN JOHN CLAY | | | 48 | 25 | | Lot#:348 Book:48 Pg:25 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE TWO | | | |
20220722000287500 | 07/22/2022 08:12:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROSATO STACEY | | | 52 | 2 | | Lot#:237 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20220715000279840 | 07/15/2022 11:46:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE DEANGELLA SHANTEZ | | | 42 | 114 | | Lot#:46 Book:42 Pg:114 Sub:HAMPTON SQUARE | | | |
20220725000289130 | 07/25/2022 09:45:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL CASSONDRA F | | | 20 | 144 | | Lot#:356 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
20220726000291390 | 07/26/2022 08:12:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS MARTIN | | | 36 | 22 | | Lot#:13 Book:36 Pg:22 Sub:KINSALE GARDENS HOMES 2ND SECTOR | | | |
20220727000294480 | 07/27/2022 01:57:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLAY DAVID MICHAEL | | | 38 | 49 | | Lot#:151 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20220728000295060 | 07/28/2022 09:20:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REID GREGORY S | | | 39 | 123 | | Lot#:99 Book:39 Pg:123 Sub:HILLSBORO SUBDIVISION PHASE III | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Sub:RODNEY SHIFLETT SURVEYING | | | |
20220801000299990 | 08/01/2022 02:02:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT OWEN LYON | | | 48 | 65 | | Lot#:2178 Book:48 Pg:65 Sub:RIVERBEND AT OLD CAHABA PHASE IV | | | |
20220802000301750 | 08/02/2022 11:24:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOOD MICHAEL W | | | 19 | 169 | | Lot#:56 Book:19 Pg:169 Sub:PARK FOREST SECTOR 7 PHASE 2 | | | |
20220810000311970 | 08/10/2022 08:17:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDMONDS BRIAN S | | | 21 | 141 | | Lot#:2 Book:21 Pg:141 Sub:LAUREL WOODS 6TH SECTOR | | | |
20220817000322200 | 08/17/2022 08:31:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEWELL MICHAEL LADARRETT | | | 5 | 95 | | Lot#:34 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20220812000314850 | 08/12/2022 08:09:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPALARAN GABRIEL | | | 40 | 54 | | Lot#:158 Blk:39 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED PLAT | | | |
20220818000325090 | 08/18/2022 03:55:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN TYRONE MARQUIS | | | 28 | 127 | | Lot#:45 Book:28 Pg:127 Sub:NOTTINGHAM PHASE I FINAL PLAT | | | |
20220819000326760 | 08/19/2022 01:17:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SOLOMON HERBIE LEE | | | 36 | 115 | | Lot#:189 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE 1 | | | |
20220822000328270 | 08/22/2022 10:40:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KILLINGS KYMEKO C | | | 27 | 26 | | Lot#:121 Book:27 Pg:26 Sub:CAMDEN COVE SECTOR II | | | |
20220823000329760 | 08/23/2022 08:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON MERRELL | | | 33 | 143 | | Lot#:175 Book:33 Pg:143 Sub:CAMDEN COVE WEST SECTOR 1 FINAL PLAT | | | |
20220815000319610 | 08/15/2022 02:22:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER BURTON T | | | 29 | 32 | | Lot#:22 Book:29 Pg:32 Sub:DAVENTRY SECTOR II PHASE II | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20220816000321120 | 08/16/2022 11:29:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDWARDS STEVEN | | | 37 | 44 | | Lot#:169 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220901000342800 | 09/01/2022 12:37:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALLADINO BRANDON M | | | 22 | 151 | | Lot#:302 Book:22 Pg:151 Sub:FOREST PARKS 3RD SECTOR | | | |
20220902000345100 | 09/02/2022 02:15:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCNUTT JOHN W | | | 19 | 153 | | Lot#:13 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20220906000346300 | 09/06/2022 01:00:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILKERSON JONATHAN | | | 37 | 122 | | Lot#:204 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20220906000346410 | 09/06/2022 01:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | | |
20220829000337840 | 08/29/2022 03:48:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KENYA M | | | 35 | 121 | | Lot#:66 Book:35 Pg:121 Sub:EAGLE COVE SUBDIVISION | | | |
20220830000339030 | 08/30/2022 11:09:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LY TIEN LUONG | | | 31 | 147 | | Lot#:475 Book:31 Pg:147 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 7 | | | |
20220831000339660 | 08/31/2022 08:16:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20220831000339700 | 08/31/2022 08:18:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON ANGELA MICHELLE | | | 49 | 9 | | Lot#:35 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |