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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image |
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19991228000519691 | 12/28/1999 11:35:51 AM | COX CHARLES | Debtor | FINANCING STATEMENT | MUTUAL SAVINGS CREDIT UNION | | | | | | | | | 20191030000400990 | 10/30/2019 02:40:47 PM | COX CHARLES | Grantee | AFFIDAVITS | COX CHARLES W | | | 38 | 24 | Instr #:20181227000450390 | Lot#:1-79 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | |
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