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Legal
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| Instrument | Recorded Date | Doc Type | Book Type | Book | Page |
|---|---|---|---|---|---|
| 20190507000153550 | 05/07/2019 | ASSIGN |
| Pages | Amount | Legacy | Completed | Image Status |
|---|---|---|---|---|
| 3 | $21.00 | Y | Y |
| Entity Name | Entity Role | Desig Status | Corp | Entity Seq |
|---|---|---|---|---|
| LANDMARK AMERICA II INC | Grantor | Y | 1 | |
| ANDREWS JOHN | Grantee | N | 1 | |
| PUGH DAVID | Grantee | N | 2 |
| Seq | Lot | Block | Township | Freeform | Other |
|---|---|---|---|---|---|
| 1 | 21S | Sec:23 Twn:21S Rng:1W Qt:W BQt:SE Other:SEE INST | SEE INST | ||
| 2 | Other:SEE INST | SEE INST |