20231030000317730 | 10/30/2023 10:29:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20231030000318650 | 10/30/2023 01:20:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LONG HARRY W | | | 20 | 112 | | Lot#:17 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20231030000319000 | 10/30/2023 03:35:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHEFANO ANNA JO | | | 37 | 13 | | Lot#:6-84 Book:37 Pg:13 Sub:CHELSEA PARK 6TH SECTOR | | | |
20231031000319140 | 10/31/2023 08:32:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLIME CASSANDRA D | | | 31 | 51 | | Lot#:24 Book:31 Pg:51 Sub:PARK FOREST VILLAGE FINAL PLAT | | | |
20231031000319930 | 10/31/2023 03:19:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELMORE JULIUS | | | 34 | 16 | | Lot#:5 Book:34 Pg:16 Sub:KINSALE GARDEN HOMES 1ST SECTOR | | | |
20231101000320680 | 11/01/2023 10:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 15 | 89 | Instr #:20130624000258700 | Lot#:73 Book:15 Pg:89 Sub:FIELDSTONE PARK FIRST SECTOR | | | |
20231109000330940 | 11/09/2023 02:07:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS DENETRIS | | | 21 | 107 | | Lot#:18 Book:21 Pg:107 Sub:SUMMER BROOK SECTOR V PHASE V | | | |
20231109000331140 | 11/09/2023 03:07:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN ALICIA N | | | 9 | 33 | | Lot#:2 Blk:4 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |
20231113000331530 | 11/13/2023 08:51:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KERISTIN VASHEA | | | 51 | 64 | | Lot#:77 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231113000331560 | 11/13/2023 08:56:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRUITT OLIVIA JOY | | | 37 | 6 | | Lot#:1848 Book:37 Pg:6 Sub:OLD CAHABA PHASE V 3RD ADDITION | | | |
20231113000331570 | 11/13/2023 08:56:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTENEGRO MONIQUE | | | 32 | 26 | | Lot#:150 Book:32 Pg:26 Sub:FOREST LAKES SUBDIVISION 3RD SECTOR 2ND PHASE | | | |
20231113000333080 | 11/13/2023 01:15:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARLESS PEGGY S | | | 35 | 130 | | Lot#:30 Book:35 Pg:130 Sub:FARMINGDALE ESTATES SECTOR TWO | | | |
20231113000333310 | 11/13/2023 03:07:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARRIS SANDRA K | | | 12 | 44 | | Lot#:30 Book:12 Pg:44 Sub:SANDPIPER TRAIL SUBDIVISION SECTOR II | | | |
20231114000333480 | 11/14/2023 08:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBINSON EBONE M | | | 45 | 32 | | Lot#:2209 Book:45 Pg:32 Sub:RIVERBEND AT OLD CAHABA PHASE 2 | | | |
20231114000333780 | 11/14/2023 09:48:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SYLVIA | | | 13 | 69 | | Lot#:1 Book:13 Pg:69 Sub:INDIAN HIGHLANDS ESTATES | | | |
20231106000326620 | 11/06/2023 03:36:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LY TIEN LUONG | | | 31 | 147 | | Lot#:475 Book:31 Pg:147 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 7 | | | |
20231107000327400 | 11/07/2023 10:51:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GORDON DANIEL | | | 35 | 10 | | Lot#:1150 Book:35 Pg:10 Sub:LAUCHLIN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20231107000328010 | 11/07/2023 03:36:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:34 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231122000341110 | 11/22/2023 08:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231122000341230 | 11/22/2023 08:18:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK JUSTIN M | | | 51 | 18 | | Lot#:18 Lot:A Book:51 Pg:18 Sub:FLAGSTONE RESURVEY OF LOT 18 AND 19 | | | |
20231122000341320 | 11/22/2023 08:58:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH RENAULD T | | | 41 | 114 | | Lot#:93 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20231127000342200 | 11/27/2023 08:20:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RYAN JACOB A | | | 35 | 115 | | Lot#:2 Book:35 Pg:115 Sub:HAMILTON SURVEY | | | |
20231127000342190 | 11/27/2023 08:19:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SHAREEKI | | | 18 | 21 | | Lot#:4 Book:18 Pg:21 Sub:IVY BROOK PHASE ONE | | | |
20231204000349840 | 12/04/2023 01:41:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20231205000351060 | 12/05/2023 11:35:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |
20231208000354410 | 12/08/2023 01:00:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BRIAN KEITH | | | 38 | 19 | | Lot#:183 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20231201000347270 | 12/01/2023 08:22:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS KAWANA | | | 39 | 59 | | Lot#:6 Book:39 Pg:59 Sub:SHILOH CREEK SECTOR ONE FINAL PLAT RESURVEY OF LOTS 1-6 | | | |
20231201000347340 | 12/01/2023 09:06:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY AYANNA D | | | 34 | 122 | | Lot#:486 Book:34 Pg:122 Sub:FOREST LAKES | | | |
20231212000356950 | 12/12/2023 08:09:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN APRIL | | | 30 | 55 | | Lot#:43 Lot:AA Book:30 Pg:55 Sub:CAMDEN COVE SECTOR 4 RESURVEY OF LOT 43 A | | | |
20231212000358110 | 12/12/2023 03:17:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUEST MICHAEL C | | | 18 | 37 | | Lot#:153 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |