20201001000443710 | 10/01/2020 09:11:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORDEN DALE J | | | 30 | 83 | | Lot#:53 Book:30 Pg:83 Sub:CAMDEN COVE SECTOR 7 AMENDED MAP FINAL PLAT | | | |
20201005000449300 | 10/05/2020 10:18:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX LACEY | | | 7 | 158 | | Lot#:13 Book:7 Pg:158 Sub:CAHABA MANOR TOWNHOMES THIRD ADDITION | | | |
20201012000463310 | 10/12/2020 03:13:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM COBY J | | | 5 | 95 | | Lot#:22 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20201013000463760 | 10/13/2020 07:53:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MWAURA LEONARD NYAGA | | | 36 | 85 | | Lot#:165 Book:36 Pg:85 Sub:WYNLAKE PHASE 4 D | | | |
20201013000465740 | 10/13/2020 03:59:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NGUYEN HUNG PHI | | | 22 | 110 | | Lot#:38 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | | |
20201020000475500 | 10/20/2020 09:41:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WELBORN JARRED C | | | 5 | 117 | | Lot#:4 Book:5 Pg:117 Sub:DOGWOOD MEADOWS | | | |
20201021000477950 | 10/21/2020 08:54:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STALLING MONICA S | | | 31 | 137 | | Lot#:942 Book:31 Pg:137 Sub:WATERFORD TOWNHOMES SECTOR 1 PHASE 1 | | | |
20201102000493960 | 11/02/2020 11:27:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH CURSTINE R | | | 15 | 72 | | Lot#:1 Book:15 Pg:72 Sub:SOUTHERN HILLS SECTION 4 | | | |
20201106000506040 | 11/06/2020 09:03:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOREY KATHERINE M | | | 15 | 89 | | Lot#:10 Book:15 Pg:89 Sub:FIELDSTONE PARK FIRST SECTOR | | | |
20201106000507190 | 11/06/2020 10:31:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUMMUS JARROD | | | 17 | 111 | | Lot#:14 Book:17 Pg:111 Sub:BRIDLEWOOD PARC SECTOR TWO | | | |
20201110000515390 | 11/10/2020 02:55:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VALLERY DAVON | | | 25 | 146 | | Lot#:1010 Book:25 Pg:146 Sub:ARBORES OF FOREST PARKS | | | |
20201116000521750 | 11/16/2020 09:39:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLEMAN DIANA A | | | 36 | 115 | | Lot#:110 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE I | | | |
20201116000522630 | 11/16/2020 12:46:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SULTAN MEHDI | | | 40 | 91 | | Lot#:1806 Book:40 Pg:91 Sub:PERTHSHIRE AT BALLANTRAE PHASE 1 | | | |
20201116000523190 | 11/16/2020 01:53:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE DAVID M | | | 38 | 137 | | Lot#:330 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20201120000533920 | 11/20/2020 03:41:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 16 | 67 | | Lot#:19 Book:16 Pg:67 Sub:CANTERBURY ESTATES FIRST ADDITION | | | |
20201118000527320 | 11/18/2020 10:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REED MICHAEL | | | 39 | 92 | | Lot#:431 Book:39 Pg:92 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12 B | | | |
20201123000537270 | 11/23/2020 02:35:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT CLARISSA | | | 8 | 3 | | Lot#:12 Blk:1 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20201124000538740 | 11/24/2020 09:03:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BECERRA OSCAR | | | 42 | 117 | | Lot#:120 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20201124000539080 | 11/24/2020 09:45:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYNOLDS WILL ROGER | | | 0 | 0 | | Sec:17 Twn:20S Rng:1E Qt:SE BQt:NW Other:SEE INST | | | |
20201124000539560 | 11/24/2020 10:50:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ENDICO JERRY | | | 37 | 47 | | Lot#:9-109 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20201124000540070 | 11/24/2020 01:07:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN MICHAEL S | | | 35 | 121 | | Lot#:5 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20201203000551950 | 12/03/2020 09:37:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADFORD WILLIAM | | | 20 | 144 | | Lot#:361 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
20201203000552330 | 12/03/2020 10:30:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DILBECK JAMES E | | | 19 | 103 | | Lot#:47 Book:19 Pg:103 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 2 | | | |
20201203000552580 | 12/03/2020 11:03:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | RAMSEY COLLEEN P | | | 32 | 88 | Instr #:20091120000433580 | Lot#:19 Book:32 Pg:88 Sub:IRONWOOD | | | |
20201203000553570 | 12/03/2020 01:15:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HICKEY DEANA CHERIE | | | 21 | 133 | | Lot#:505 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20201207000559150 | 12/07/2020 03:17:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BETTS LAURA | | | 35 | 55 | | Lot#:13 Book:35 Pg:55 Sub:COVINGTON PLACE | | | |
20201201000546940 | 12/01/2020 10:36:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | UNDERHILL ELIZABETH ANN | | | 38 | 125 | | Lot#:93 Book:38 Pg:125 Sub:VILLAGE AT HIGHLAND LAKES REGENT PARK NEIGHBORHOOD PHASE 2 | | | |
20201209000564070 | 12/09/2020 01:29:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PEACOCK JOANN D | | | 4 | 28 | | Lot#:2 Book:4 Pg:28 Sub:BENSONS CAMP | | | |
20201211000568040 | 12/11/2020 10:34:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REAVES FRANCOISE | | | 9 | 18 | | Lot#:5 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20201214000570960 | 12/14/2020 08:27:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGS MASON | | | 6 | 22 | | Lot#:20 Book:6 Pg:22 Sub:PORTSOUTH FIRST SECTOR | | | |