20250115000015060 | 01/15/2025 01:42:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |
20250103000004030 | 01/03/2025 12:48:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIMBREL COREY | | | 31 | 2 | | Lot#:17 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20250129000026860 | 01/29/2025 08:04:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER FELICIA A | | | 34 | 5 | | Lot#:269 Lot:A Book:34 Pg:5 Sub:CAMDEN COVE SECTOR 9 RESURVEY OF LOTS 263 264 AND 266 THROUGH 271 | | | |
20250129000026900 | 01/29/2025 08:24:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOOLEY MARY M | | | 31 | 39 | | Lot#:244 Book:31 Pg:39 Sub:HIGH RIDGE VILLAGE PHASE 7 FINAL PLAT | | | |
20250129000026910 | 01/29/2025 08:25:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOWMAN BRANDON LAWRENCE | | | 56 | 28 | | Lot#:14 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20250117000017080 | 01/17/2025 08:38:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARK JONATHAN M | | | 19 | 167 | | Lot#:145 Book:19 Pg:167 Sub:KENTWOOD THIRD ADDITION PHASE TWO | | | |
20250117000017110 | 01/17/2025 08:42:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARLESS RHETT F | | | 22 | 94 | | Lot#:36 Book:22 Pg:94 Sub:HUNTER HILLS PHASE TWO | | | |
20250117000019080 | 01/17/2025 03:16:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUY CECIL LAMONT | | | 50 | 100 | | Lot#:74 Book:50 Pg:100 Sub:CREEKVIEW SECTOR 1 | | | |
20250121000019370 | 01/21/2025 08:55:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARZAREK ROBERT P | | | 0 | 0 | | Sec:17 Twn:21S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20250122000020570 | 01/22/2025 08:41:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELL CURTIS | | | 33 | 22 | | Lot#:14 Book:33 Pg:22 Sub:SUNSET LAKE PHASE THREE FINAL PLAT | | | |
20250203000031830 | 02/03/2025 08:54:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20250203000032240 | 02/03/2025 10:34:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH RENAULD T | | | 41 | 114 | | Lot#:93 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20250124000023140 | 01/24/2025 09:20:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20250127000025370 | 01/27/2025 02:12:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NICHOLSON JEFFREY W | | | 12 | 50 | | Lot#:1309 Blk:13 Book:12 Pg:50 Sub:GABLES A CONDOMINIUM AMENDED | | | |
20250205000035000 | 02/05/2025 08:38:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | LIS PENDENDS | MIDFIRST BANK | | | 37 | 51 | Instr #:20170412000123350 | Lot#:50 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
20250217000046590 | 02/17/2025 08:08:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BALTIMORE STEVEN | | | 47 | 97 | | Lot#:319 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 5 PHASE ONE | | | |
20250211000041090 | 02/11/2025 08:12:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KAUAN | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20250211000041050 | 02/11/2025 08:08:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK JAMES W | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20250217000047060 | 02/17/2025 02:34:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR JOANN B | | | 28 | 105 | | Lot#:222 Book:28 Pg:105 Sub:STAGECOACH TRACE SECTOR 2 RESURVEY OF FINAL PLAT | | | |
20250212000042820 | 02/12/2025 11:02:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHINE EZRA | | | 30 | 42 | | Lot#:525 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20250213000043890 | 02/13/2025 08:19:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEADRICK ALBERT TROTTER | | | 11 | 80 | | Lot#:39 Book:11 Pg:80 Sub:DEARING DOWNS 6TH ADDITION PHASE II FINAL PLAT | | | |
20250220000049640 | 02/20/2025 08:03:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL BRIANNA NASHA | | | 59 | 45 | | Lot#:202 Book:59 Pg:45 Sub:SADDLEWOOD TRAILS PHASE 1 SECTOR 1 AMENDED FINAL PLAT | | | |
20250220000049670 | 02/20/2025 08:06:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN M | | | 39 | 136 | | Lot#:1 Book:39 Pg:136 Sub:BENSON FAMILY SUBDIVISION | | | |
20250214000045110 | 02/14/2025 09:55:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOMBRELLO CHRISTOPHER L | | | 0 | 0 | | Sec:34 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20250224000053940 | 02/24/2025 10:59:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WEBSTER SCOTTIE LAMAR | | | 38 | 62 | | Lot#:12 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED MAP | | | |
20250228000059670 | 02/28/2025 12:18:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN DWAYNE EDWARD | | | 44 | 118 | | Lot#:122 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
20250228000060330 | 02/28/2025 02:49:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNERLING CALVIN | | | 42 | 117 | | Lot#:145 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20250304000063610 | 03/04/2025 08:32:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GONZALEZ DANIELLE HALL | | | 34 | 117 | | Lot#:63 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20250307000068060 | 03/07/2025 08:19:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEVENS ANDREA | | | 16 | 132 | | Lot#:10 Book:16 Pg:132 Sub:SOUTHERN HILLS SECTOR 5 | | | |
20250307000068310 | 03/07/2025 09:58:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VINES MICHAEL C | | | 38 | 54 | | Lot#:39 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR 1 | | | |