20250821000257120 | 08/21/2025 08:36:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUBOSE CHRISTINE | | | 38 | 80 | | Lot#:47 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |
20250825000260610 | 08/25/2025 02:03:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20250829000267800 | 08/29/2025 03:14:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER GENNEICE | | | 38 | 61 | | Lot#:4 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |
20250902000267920 | 09/02/2025 08:02:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILES TESSA TERRELL | | | 36 | 35 | | Lot#:28 Book:36 Pg:35 Sub:LAKE FOREST SIXTH SECTOR | | | |
20250902000268130 | 09/02/2025 08:25:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20250904000271910 | 09/04/2025 12:44:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20250904000272100 | 09/04/2025 01:14:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JOHN | | | 34 | 3 | | Lot#:691 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20250905000272860 | 09/05/2025 08:37:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOWNS CEDRICKIA | | | 32 | 62 | | Lot#:225 Book:32 Pg:62 Sub:FOREST RIDGE PHASE 2 FINAL PLAT | | | |
20250905000272890 | 09/05/2025 08:40:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN NIKITA MICHELLE | | | 56 | 88 | | Lot#:114 Book:56 Pg:88 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20250916000279030 | 09/16/2025 08:51:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 26 | 142 | Instr #:20151118000399450 | Lot#:220 Book:26 Pg:142 Sub:LAKE FOREST SECOND SECTOR | | | |
20250916000280100 | 09/16/2025 09:33:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLIS WILLIAM DANIEL | | | 20 | 76 | | Lot#:18 Book:20 Pg:76 Sub:BENT RIVER COMMONS 1ST SECTOR | | | |
20250917000284790 | 09/17/2025 09:16:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JEANNIE C | | | 34 | 3 | | Lot#:626 Book:34 Pg:3 Sub:FOREST LAKES SECTOR 12 | | | |
20250916000280870 | 09/16/2025 10:10:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACEY AMY M | | | 6 | 138 | | Lot#:16 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20250916000281860 | 09/16/2025 10:46:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTTNER LORI A | | | 52 | 15 | | Lot#:107 Book:52 Pg:15 Sub:STONEBRIAR PHASE 2 | | | |
20250916000282350 | 09/16/2025 10:58:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WATKINS CHRISTOPHER | | | 5 | 98 | | Lot#:3 Book:5 Pg:98 Sub:OAKDALE ESTATES | | | |
20230822000252290 | 08/22/2023 10:48:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAGGS BRITTANY TEDDER | | | 52 | 4 | | Lot#:1642 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20230822000252410 | 08/22/2023 12:28:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH XAVIER NICHELLE | | | 39 | 35 | | Lot#:48 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20230823000253880 | 08/23/2023 12:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAN SANDRA G | | | 33 | 129 | | Lot#:1430 Book:33 Pg:129 Sub:OLD CAHABA IV 2ND ADDITION PHASE TWO | | | |
20230814000245000 | 08/14/2023 12:21:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |
20230828000257050 | 08/28/2023 08:11:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20230905000267720 | 09/05/2023 12:17:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERCE YOLANDA R | | | 7 | 139 | | Lot#:42 Book:7 Pg:139 Sub:RIVERCHASE WEST SUBDIVISION THIRD ADDITION | | | |
20230906000268850 | 09/06/2023 08:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGSLEY GABRIELLE NICOLE | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20230906000269110 | 09/06/2023 09:59:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAVER CYNTHIA D | | | 8 | 149 | | Lot#:4 Book:8 Pg:149 Sub:SCOTCHS ADDITION TO BROKEN BOW | | | |
20230906000269310 | 09/06/2023 10:55:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASLEY DANIEL | | | 56 | 28 | | Lot#:5 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTION 1 | | | |
20230907000270230 | 09/07/2023 08:13:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELL LASHANDRA | | | 27 | 55 | | Lot#:409 Book:27 Pg:55 Sub:WINDSTONE IV SUBDIVISION | | | |
20230907000270300 | 09/07/2023 08:18:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS STACY RENAY | | | 12 | 99 | | Lot#:1 Book:12 Pg:99 Sub:CHANDA TERRACE FOURTH SECTOR | | | |
20230830000262460 | 08/30/2023 02:03:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROUSE ELIZABETH JANE | | | 0 | 0 | | Sec:2 Twn:24N Rng:13E Qt:NE BQt:SW Other:SEE INST | | | |
20230830000263110 | 08/30/2023 03:24:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OYER CHRISTOPHER S | | | 7 | 95 | | Lot#:8 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20230908000272210 | 09/08/2023 12:32:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUSTIN ANTOINETTE | | | 40 | 8 | | Lot#:183 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20230901000266360 | 09/01/2023 03:40:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORDEN DALE J | | | 30 | 83 | | Lot#:53 Book:30 Pg:83 Sub:CAMDEN COVE SECTOR 7 AMENDED MAP FINAL PLAT | | | |