20221116000425150 | 11/16/2022 03:45:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 10 | 94 | | Lot#:31 Book:10 Pg:94 Sub:COUNTRYSIDE AT CHELSEA 2ND SECTOR | | | |
20221118000427020 | 11/18/2022 11:06:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20221128000432790 | 11/28/2022 08:14:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG MARCUS L | | | 33 | 143 | | Lot#:182 Book:33 Pg:143 Sub:CAMDEN COVE WEST SECTOR 1 FINAL PLAT | | | |
20221121000428690 | 11/21/2022 12:31:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTERSON KARMEN | | | 25 | 134 | | Lot#:27 Book:25 Pg:134 Sub:CEDARS | | | |
20221129000435720 | 11/29/2022 02:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PITTS KIANDRA | | | 27 | 16 | | Lot#:29 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20221130000436270 | 11/30/2022 08:15:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES ARTIZE D | | | 16 | 153 | | Lot#:3 Book:16 Pg:153 Sub:COBBLESTONE SQUARE A SUBDIVISION OF INVERNESS | | | |
20221130000436490 | 11/30/2022 10:10:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMERAGLIA ANTHONY V | | | 0 | 0 | | Sec:10 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20221205000441930 | 12/05/2022 12:10:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN TYRONE | | | 25 | 52 | | Lot#:8 Book:25 Pg:52 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 1 | | | |
20221205000440890 | 12/05/2022 08:10:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN DWAYNE EDWARD | | | 44 | 118 | | Lot#:122 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
20221214000451710 | 12/14/2022 03:14:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS JOE T | | | 31 | 51 | | Lot#:44 Book:31 Pg:51 Sub:PARK FOREST VILLAGE FINAL PLAT | | | |
20221215000451820 | 12/15/2022 08:27:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE TERESA | | | 3 | 64 | | Lot#:5 Blk:2 Book:3 Pg:64 Sub:ARDEN SUBDIVISION OF THE TOWN OF MONTEVALLO | | | |
20221209000446880 | 12/09/2022 10:38:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KAUAN | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20221209000447410 | 12/09/2022 01:04:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULTON KATLIN D | | | 5 | 94 | | Lot#:16 Blk:1 Book:5 Pg:94 Sub:GREEN VALLEY | | | |
20221219000454250 | 12/19/2022 10:02:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARINCIN ALEX J | | | 9 | 51 | | Lot#:10 Book:9 Pg:51 Sub:ALABASTER GARDENS RESURVEY OF BLOCKS 5 AND 12 | | | |
20221227000459540 | 12/27/2022 11:03:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANTAMARIA ISMAEL A MELARA | | | 7 | 118 | | Lot#:29 Book:7 Pg:118 Sub:SCOTTSDALE SECOND ADDITION | | | |
20221222000458510 | 12/22/2022 12:41:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ZAHARIS JASON M | | | 37 | 47 | | Lot#:9-30 Book:37 Pg:47 Sub:CHELSEA PARK NINTH SECTOR | | | |
20230103000000340 | 01/03/2023 08:39:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES NICOLE | | | 6 | 106 | | Lot#:43 Blk:1 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20230103000000360 | 01/03/2023 08:41:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICH KENNETH | | | 5 | 124 | | Lot#:6 Blk:6 Book:5 Pg:124 Sub:OAK MOUNTAIN ESTATES FIFTH SECTOR | | | |
20230109000007220 | 01/09/2023 01:43:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TABB ORENTHIA J | | | 38 | 109 | | Lot#:117 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20230110000007550 | 01/10/2023 08:10:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTLER BRANDON K | | | 17 | 29 | | Lot#:54 Book:17 Pg:29 Sub:ASHFORDHEIGHTS 2ND ADDITION | | | |
20230105000004090 | 01/05/2023 09:30:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DEANDRE | | | 18 | 116 | | Lot#:46 Book:18 Pg:116 Sub:PARK PLACE FOURTH ADDITION AMENDED PLAT | | | |
20230105000004080 | 01/05/2023 09:26:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HICKS ROBIN M | | | 52 | 15 | | Lot#:17 Book:52 Pg:15 Sub:STONEBRIAR PHASE 2 | | | |
20230105000004670 | 01/05/2023 01:33:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBRY KENNETH FORD | | | 22 | 108 | | Lot#:15 Book:22 Pg:108 Sub:TWIN OAKS | | | |
20230113000010810 | 01/13/2023 09:08:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS FRANK B | | | 13 | 114 | | Lot#:14 Book:13 Pg:114 Sub:SOUTHPOINTE FOURTH SECTOR AMENDED | | | |
20230117000012700 | 01/17/2023 08:48:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EMERY RYAN M | | | 47 | 97 | | Lot#:243 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE ONE | | | |
20230117000012690 | 01/17/2023 08:46:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEARDEN DENITA C | | | 53 | 84 | | Lot#:855 Book:53 Pg:84 Sub:LAKE WILBURN PHASE 8A | | | |
20230123000017300 | 01/23/2023 08:10:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BANKS LASHANDA | | | 22 | 123 | | Lot#:8 Book:22 Pg:123 Sub:MARENGO SECTOR ONE | | | |
20230127000022970 | 01/27/2023 11:45:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | 9 | 168 | | Lot#:12 Book:9 Pg:168 Sub:KINGS MEADOW SECOND SECTOR | | | |
20230203000028580 | 02/03/2023 08:25:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWRENCE RICHARD ALLEN | | | 38 | 137 | | Lot#:235 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20230206000029700 | 02/06/2023 09:21:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WILMINGTON SAVINGS FUND SOCIETY FSB | | | 12 | 29 | | Lot#:15 Book:12 Pg:29 Sub:APACHE RIDGE 1ST SECTOR | | | |