20220401000133280 | 04/01/2022 11:29:23 | ARCHER EMILY | Grantee | DEEDS | ADAMS HOMES LLC | | | 40 | 17 | | Lot#:361 Book:40 Pg:17 Sub:SILVER CREEK SECTOR III PHASE III | | | |
20220401000133290 | 04/01/2022 11:29:24 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ARCHER EMILY | | | 40 | 17 | | Lot#:361 Book:40 Pg:17 Sub:SILVER CREEK SECTOR III PHASE III | | | |
20220401000133320 | 04/01/2022 11:54:38 | CALERA CITY OF RESOLUTION NO R 2022 07 | Grantee | RESOLUTION | COMER DAVID | | | 166 | 0 | | Book:166 Sub:DUNSTANS MAP OF CALERA Other:SEE INST | | | |
20220401000133530 | 04/01/2022 12:20:32 | CADENCE BANK | Grantee | MORTGAGE | DAVIS BYRON P | | | 53 | 28 | | Lot#:135 Book:53 Pg:28 Sub:COLONIAL OAKS PHASE 2 | | | |
20220401000133770 | 04/01/2022 01:07:31 | CADENCE BANK | Grantee | MORTGAGE | ST JEAN CARLA M | | | 23 | 97 | | Lot#:31 Book:23 Pg:97 Sub:HIDDEN CREEK | | | |
20220401000134080 | 04/01/2022 02:50:06 | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | E & R PROPERTIES LLC | | | 0 | 0 | | Sec:24 Twn:20S Rng:3W BQt:SE Other:SEE INST | | | |
20220401000134180 | 04/01/2022 03:48:08 | BLACKRIDGE RESIDENTIAL | Grantee | RESTRICTIONS AND COVENANTS | BLACKRIDGE PARTNERS LLC | | | 53 | 59 | Instr #:20171204000433480 | Book:53 Pg:59 Sub:BLACKRIDGE PHASE 4 FINAL PLAT | | | |
20220401000134200 | 04/01/2022 03:48:11 | CITY OF CALERA | Grantee | DEEDS | BAXLEY JAMES W | | | 0 | 0 | | Lot#:6 Blk:2 Sub:DUNSTANS MAP OF CALERA | | | |
20220401000134380 | 04/01/2022 04:29:43 | CHAVIANO PETE | Grantee | DEEDS | CAMPBELL CHERYL ANNE | | | 8 | 179 | | Lot#:26 Book:8 Pg:179 Sub:RIVERCHASE COUNTRY CLUB 1ST ADDITION PHASE 3 | | | |
20220404000135170 | 04/04/2022 10:19:25 | CHRISTENBERRY WILLIAM J | Grantee | DEEDS | BRASHER JERRY L | | | 0 | 0 | | Sec:3 Twn:20S Rng:2E Qt:NW BQt:NE Other:SEE INST | | | |
20220404000135160 | 04/04/2022 10:17:05 | CENTRAL STATE BANK | Grantee | MORTGAGE | NIX TORIE R | | | | | | Sec:23 Twn:21S Rng:1W Qt:NE Other:SEE INST | | | |
20220404000135310 | 04/04/2022 11:03:42 | BLANCHARD YASHIBA GLENN | Grantee | DEEDS | KUBA HIROKO | | | 29 | 21 | | Lot#:629 Book:29 Pg:21 Sub:GREYSTONE LEGACY 6TH SECTOR | | | |
20220404000135440 | 04/04/2022 11:03:55 | COBB BRYAN A | Grantee | DEEDS | EMBASSY HOMES LLC | | | 51 | 37 | | Lot#:7-98 Book:51 Pg:37 Sub:CHELSEA PARK 7TH SECTOR FIFTH ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20220404000135470 | 04/04/2022 11:15:26 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | TACALA LLC | | | 0 | 0 | Instr #:20211206000581050 | Sec:15 Twn:19S Rng:2W Qt:NE BQt:NW Other:SEE INST | | | |
20220404000135620 | 04/04/2022 11:45:46 | BANKPLUS | Grantee | MORTGAGE | HOLLAND HOMES LLC | | | 54 | 54 | | Lot#:6 Book:54 Pg:54 Sub:HIGHLANDS OF CHELSEA PHASE 1 SECTOR 3 FINAL PLAT | | | |
20220404000135880 | 04/04/2022 12:58:28 | ANGLIN NICHOLAS J | Grantee | DEEDS | SMITH COMMERCIAL INVESTMENTS LLC | | | 53 | 58 | | Lot#:17 Book:53 Pg:58 Sub:CREEKWATER ESTATES | | | |
20220404000135890 | 04/04/2022 12:58:29 | CENTRAL STATE BANK | Grantee | MORTGAGE | ANGLIN NICHOLAS J | | | 53 | 58 | | Lot#:17 Book:53 Pg:58 Sub:CREEKWATER ESTATES | | | |
20220404000136180 | 04/04/2022 02:35:58 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | WRIGHT RICHARD A | | | 0 | 0 | Instr #:20210827000418720 | Sec:7 Twn:20S Rng:3W Qt:SW BQt:NW Other:SEE INST | | | |
20220404000136590 | 04/04/2022 04:04:42 | ALABAMA FARM CREDIT | Grantee | MORTGAGE | DUNAWAY NATHAN DANIEL | | | 0 | 0 | | Sec:35 Twn:18S Rng:2E BQt:SE Other:SEE INST | | | |
20220405000137010 | 04/05/2022 09:25:36 | ATKINSON SYLVESTER B | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 25 | 129 | | Lot#:36 Book:25 Pg:129 Sub:THORN BERRY SUBDIVISION | | | |
20220405000137000 | 04/05/2022 09:25:35 | COMER JEFFREY M | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 48 | 98 | | Lot#:B145 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20220405000137080 | 04/05/2022 09:25:43 | ARDOVINO ANGELA C | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 30 | 38 | | Lot#:41 Book:30 Pg:38 Sub:EAGLE TRACE PH 2 | | | |
20220405000137060 | 04/05/2022 09:25:41 | BISHOP CLAY | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 28 | 141 | | Lot#:701 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20220405000137120 | 04/05/2022 09:25:47 | BLACK DONALD J | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 50 | 35 | | Lot#:A-91 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 2 | | | |
20220405000137140 | 04/05/2022 09:25:49 | BURKE CLAUDE THOMAS | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 0 | 0 | | Sec:16 Twn:19S Rng:2W Qt:SE BQt:SE Other:SEE INST | | | |
20220405000137490 | 04/05/2022 09:27:42 | BELL WHITNEY SHAYE | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 22 | 4 | | Lot#:14 Book:22 Pg:4 Sub:MEADOW BROOK TOWNHOMES PHASE 1 2ND SECTOR | | | |
20220405000137460 | 04/05/2022 09:27:39 | BURRIS WILLIAM E | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | | | | Lot#:179 Sub:CAMBRIAN WOOD CONDOMINIUM | | | |
20220405000137600 | 04/05/2022 09:27:53 | BUSH JASON | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 15 | 53 | | Lot#:30 Lot:A Book:15 Pg:53 Sub:HEATHERWOOD 4TH SECTOR SECOND ADDITION RESURVEY OF LOTS 30 AND 37 | | | |
20220405000137530 | 04/05/2022 09:27:46 | BELTER JACOB A | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 15 | 6 | | Lot#:39 Book:15 Pg:6 Sub:MARWOOD 3RD SECTOR AMENDED MAP | | | |
20220405000137690 | 04/05/2022 10:00:49 | ALEXANDER VIRGINIA | Grantee | DEEDS | ALEXANDER BILLY R | | | 4 | 78 | | Lot#:48 Book:4 Pg:78 Sub:ALLENDALE | | | |