20150608000191200 | 06/08/2015 03:12:20 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HALL JANICE C | | | 7 | 114 | | Lot#:36 Lot:A Book:7 Pg:114 Sub:RIVERCHASE COUNTRY CLUB | | | |
20150611000195400 | 06/11/2015 11:13:38 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MULLIS HOWARD H | | | 22 | 43 | | Lot#:29 Book:22 Pg:43 Sub:EAGLE POINT 12TH SECTOR PHASE I | | | |
20150616000201150 | 06/16/2015 11:28:44 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | RELEASES | PARKS TERRY L | | | | | Instr #:20030401000194120 | Other:SEE INST | | | |
20150616000201860 | 06/16/2015 01:13:35 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | RELEASES | TAYLOR PAULA C | | | | | | Other:SEE INST | | | |
20150616000201870 | 06/16/2015 01:13:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | TAYLOR PAULA C | | | | | | Other:SEE INST JEFFERSON COUNTY | | | |
20150616000201910 | 06/16/2015 01:31:23 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MITCHELL LAURA BETH | | | 22 | 30 | | Lot#:45 Book:22 Pg:30 Sub:CRESTMONT RESURVEY | | | |
20150617000202910 | 06/17/2015 10:54:45 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | REED MARK THOMAS | | | | | | Sec:19 Twn:22S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20150702000222800 | 07/02/2015 11:15:08 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CARNS KIMBERLY WALLACE | | | 27 | 99 | | Lot#:2804 Book:27 Pg:99 Sub:WEATHERLY HIGHLANDS THE COVE SECTOR 28 PHASE 1 | | | |
20150706000225100 | 07/06/2015 11:32:27 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GRIFFIN KELLI G | | | 25 | 134 | | Lot#:48 Book:25 Pg:134 Sub:CEDARS | | | |
20150706000226500 | 07/06/2015 01:55:57 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BENTLEY MATTHEW | | | 35 | 49 | | Lot#:69 Book:35 Pg:49 Sub:KINSALE GARDEN HOMES 1ST SECTOR AMENDED MAP | | | |
20150706000226700 | 07/06/2015 02:26:19 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SIMS ROBERT N | | | 11 | 79 | | Lot#:27 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED MAP | | | |
20150716000241170 | 07/16/2015 08:42:05 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | VALENTINE NATALIE B | | | 28 | 89 | | Lot#:120 Book:28 Pg:89 Sub:HAYESBURY PHASE I FINAL PLAT | | | |
20150716000241920 | 07/16/2015 10:00:00 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SELF AMY KATHLEEN | | | 27 | 25 | | Lot#:42 Lot:A Book:27 Pg:25 Sub:BROOK FOREST ADDITION TO WYNDHAM | | | |
20150722000248640 | 07/22/2015 12:07:38 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DOROUGH MICHAEL C | | | 34 | 8 | | Lot#:5 Book:34 Pg:8 Sub:FOX VALLEY AMENDED MAP | | | |
20150722000248880 | 07/22/2015 12:55:44 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SMITH BRIAN G | | | 24 | 102 | | Lot#:59 Book:24 Pg:102 Sub:EAGLE POINT 12TH SECTOR PHASE III | | | |
20150814000282550 | 08/14/2015 10:49:05 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HERCEG RONALD J | | | 11 | 4 | | Lot#:31 Book:11 Pg:4 Sub:BROOKHAVEN SECTOR 2 | | | |
20150819000288730 | 08/19/2015 11:32:43 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 33 | 148 | Instr #:20110928000286950 | Lot#:350 Lot:A Book:33 Pg:148 Sub:HADDINGTON PARC AT BALLANTRAE PHASE 1 RESURVEY OF LOTS 348 349 350 AND 351 | | | |
20150819000288730 | 08/19/2015 11:32:43 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 33 | 148 | Instr #:20110928000286950 | Lot#:350 Lot:A Book:33 Pg:148 Sub:HADDINGTON PARC AT BALLANTRAE PHASE 1 RESURVEY OF LOTS 348 349 350 AND 351 | | | |
20150819000288720 | 08/19/2015 11:32:42 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MAXWELL JAMES RONALD | | | 33 | 148 | | Lot#:350 Lot:A Book:33 Pg:148 Sub:HADDINGTON PARC AT BALLANTRAE PHASE 1 RESURVEY OF LOTS 348 349 350 AND 351 | | | |
20150819000288710 | 08/19/2015 11:29:26 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MORGAN TWANTAH | | | 6 | 68 | | Lot#:149 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20150820000290320 | 08/20/2015 01:05:30 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CROCKER GREG | | | 12 | 98 | | Lot#:24 Book:12 Pg:98 Sub:SOUTHLAKE COVE | | | |
20150831000302560 | 08/31/2015 12:07:09 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SMITH BENJAMIN V | | | 26 | 86 | | Lot#:983 Book:26 Pg:86 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 9TH ADDITION PHASE 1 | | | |
20150831000302690 | 08/31/2015 12:50:06 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | RELEASES | POPE MICHAEL T | | | | | Instr #:20131028000426730 | Other:SEE INST | | | |
20150915000323710 | 09/15/2015 03:44:13 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | AKRIDGE CAROL JEAN | | | 20 | 109 | | Lot#:20 Book:20 Pg:109 Sub:RIVERCHASE COVE | | | |
20150930000341900 | 09/30/2015 11:13:52 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WALTON FRANK E | | | 18 | 98 | | Lot#:81 Book:18 Pg:98 Sub:CHADWICK SECTOR 3 FINAL PLAT | | | |
20151001000343990 | 10/01/2015 01:11:09 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GANS DOUGLAS ROBERT | | | | | | Other:SEE INST NO EXHIBIT | | | |
20150921000329980 | 09/21/2015 02:17:57 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 31 | 47 | Instr #:20110329000097770 | Lot#:40 Book:31 Pg:47 Sub:HAVEN AT GREYSTONE 1ST SECTOR | | | |
20151002000346540 | 10/02/2015 03:25:14 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | TRAN CUONG THAI | | | 5 | 99 | | Lot#:1 Blk:3 Book:5 Pg:99 Sub:INDIAN VALLEY FOURTH SECTOR | | | |
20151006000350150 | 10/06/2015 12:39:07 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CONNOR STEVE B | | | 25 | 40 | | Lot#:42 Book:25 Pg:40 Sub:SILVERLEAF PHASE 3 | | | |
20151022000368720 | 10/22/2015 11:38:37 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 26 | 81 | Instr #:20091105000414090 | Lot#:25 Book:26 Pg:81 Sub:NARROWS POINT FINAL RECORD PLAT | | | |