20170705000235980 | 07/05/2017 07:17:54 | ALABAMA FARM CREDIT | Grantee | MORTGAGE | WHITMORE RUTH E | | | | | | Sec:4 Twn:18S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20170705000236330 | 07/05/2017 08:17:18 | ALABAMA DEPARTMENT OF REVENUE | Grantee | APRELMSO | MACON JIMMY | | | | | | Sec:21 Twn:19S Rng:2E Qt:NW BQt:SE Other:SEE INST | | | |
20170705000236340 | 07/05/2017 08:17:19 | ALABAMA DEPARTMENT OF REVENUE | Grantee | APRELMSO | MACON JIMMY | | | | | | Sec:21 Twn:19S Rng:2E Qt:NW BQt:SE Other:SEE INST | | | |
20170705000236730 | 07/05/2017 09:41:13 | AHMED MUNAWAR | Grantee | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 19 | 19 | | Lot#:28 Book:19 Pg:19 Sub:CANYON PARK TOWNHOMES | | | |
20170705000237040 | 07/05/2017 10:41:18 | BANCORPSOUTH BANK | Grantee | MORTGAGE | NEWCASTLE CONSTRUCTION INC | | | 46 | 5 | | Lot#:52 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20170705000237050 | 07/05/2017 10:44:34 | BAILEY RICHARD | Grantee | DEEDS | REESE ANDREA T | | | 28 | 105 | | Lot#:229 Book:28 Pg:105 Sub:STAGECOACH TRACE SECTOR 2 RESURVEY OF FINAL PLAT | | | |
20170705000237070 | 07/05/2017 10:44:38 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SAINKER SAMUEL J | | | 39 | 7 | | Lot#:4 Book:39 Pg:7 Sub:SOUTHPOINTE RIDGE | | | |
20170705000237370 | 07/05/2017 11:55:12 | BLASINGAME PHILLIP R | Grantee | DEEDS | TALTON BENJAMIN S | | | 35 | 64 | | Lot#:9 Book:35 Pg:64 Sub:CARDEN CREST | | | |
20170705000237470 | 07/05/2017 12:52:24 | BASS MICHAEL ALLEN | Grantee | DEEDS | B & A GROUP LLC | | | 6 | 22 | | Lot#:34 Book:6 Pg:22 Sub:PORTSOUTH FIRST SECTOR | | | |
20170705000238110 | 07/05/2017 03:45:35 | 4G BP 2017 LLC | Grantee | DEEDS | EMBASSY HOMES LLC | | | 45 | 97 | | Lot#:7-193 Book:45 Pg:97 Sub:CHELSEA PARK SEVENTH SECTOR SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20170705000238140 | 07/05/2017 03:45:38 | BAY POINT CAPITAL PARTNERS LP | Grantee | MORTGAGE | 4G BP 2017 LLC | | | 45 | 97 | | Lot#:7-193 Book:45 Pg:97 Sub:CHELSEA PARK SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20170705000238130 | 07/05/2017 03:45:37 | 4G BP 2017 LLC | Grantee | DEEDS | EMBASSY HOMES LLC | | | 45 | 97 | | Lot#:7-140 Book:45 Pg:97 Sub:CHELSEA PARK SEVENTH SECTOR SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20170705000238160 | 07/05/2017 03:51:20 | BECK SARAH | Grantee | AFFIDAVITS | ATCHISON MICHAEL T | | | | | Instr #:20170509000160990 | Other:SEE INST | | | |
20170705000238190 | 07/05/2017 03:51:23 | BOROUGHS ALONZO L | Grantee | DEEDS | HALL LAURA DELL | | | | | | Sec:28 Twn:21S Rng:1E Qt:SE BQt:NE Other:SEE INST | | | |
20170706000238410 | 07/06/2017 07:10:03 | BOUTWELL EDMOND P | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Other:SEE INST | | | |
20170706000238610 | 07/06/2017 07:36:41 | BANCORPSOUTH BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 46 | 4 | Instr #:20160609000199250 | Lot#:2062 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE 3 | | | |
20170706000238600 | 07/06/2017 07:36:40 | BANCORPSOUTH BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 46 | 4 | Instr #:20160609000199250 | Lot#:2052 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE 3 | | | |
20170706000238780 | 07/06/2017 07:44:13 | BROCK POINT | Grantee | AMENDMENT RESTRICTION OF COVENANTS | SB DEV CORP | | | 47 | 43 | Instr #:20170606000199520 | Book:47 Pg:43 Sub:BROCK POINT PHASE 1B | | | |
20170706000238900 | 07/06/2017 07:50:51 | BRITNELL CHARISSE H | Grantee | DEEDS | SCOTT STEVEN S | | | 11 | 42 | | Lot#:2 Book:11 Pg:42 Sub:WILDWOOD SHORES FIRST SECTOR | | | |
20170706000238990 | 07/06/2017 08:06:40 | ALABAMA TEACHERS CREDIT UNION | Grantee | MORTGAGE | MCDANIEL JILLIAN | | | 17 | 103 | | Lot#:49 Book:17 Pg:103 Sub:BROOK HOLLOW FIRST SECTOR | | | |
20170706000239020 | 07/06/2017 08:10:18 | ABEDINI ARASH | Grantee | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 7 | 57 | | Lot#:10 Book:7 Pg:57 Sub:CAHABA MANOR TOWNHOMES FIRST ADDITION | | | |
20170706000239080 | 07/06/2017 08:16:28 | ANTWINE EMMANUEL T | Grantee | DEEDS | MARTIN GEORGE E | | | 37 | 76 | | Lot#:2009 Book:37 Pg:76 Sub:LAKE CYRUS 20TH SECTOR GIVIANPOUR ADDITIONS TO HOOVER | | | |
20170713000249800 | 07/13/2017 11:27:53 | BANCORPSOUTH BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 46 | 4 | Instr #:20160609000199250 | Lot#:2051 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE 3 | | | |
20170706000239260 | 07/06/2017 08:46:40 | CATE KATHERINE M | Grantee | DEEDS | SECRETARY OF VETERANS AFFAIRS | | | 21 | 38 | | Lot#:7 Book:21 Pg:38 Sub:GREYSTONE 7TH SECTOR PHASE IV | | | |
20170706000239320 | 07/06/2017 09:02:38 | BAILEY GAIL H | Grantee | DEEDS | SHELBY RESOURCES INC | | | 30 | 86 | | Lot#:244 Book:30 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 6 | | | |
20170713000250320 | 07/13/2017 02:30:01 | CELLCO PARTNERSHIP | Grantee | GROUND LEASE | SELLERS AARON D | | | | | | Sec:14 Twn:21S Rng:2W BQt:NW Other:SEE INST | | | |
20170706000239770 | 07/06/2017 10:25:54 | CARTER JERRY L | Grantee | LIEN | KINSALE GARDENS HOMEOWNERS ASSOCIATION INC | | | 35 | 49 | | Lot#:10 Book:35 Pg:49 Sub:KINSALE GARDENS 1ST SECTOR AMENDED MAP | | | |
20170706000240330 | 07/06/2017 02:26:04 | CADENCE BANK | Grantee | MORTGAGE | COOPER MARK E | | | 16 | 113 | | Lot#:3534 Book:16 Pg:113 Sub:RIVERCHASE COUNTRY CLUB 35TH ADDITION | | | |
20170706000240340 | 07/06/2017 02:26:05 | CADENCE BANK | Grantee | MORTGAGE | COOPER MARK E | | | 16 | 113 | | Lot#:3534 Book:16 Pg:113 Sub:RIVERCHASE COUNTRY CLUB 35TH ADDITION | | | |
20170706000240380 | 07/06/2017 02:29:55 | CADENCE BANK | Grantee | MORTGAGE | HARTLEY ARTHUR C | | | 32 | 26 | | Lot#:185 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | | |