20151119000400590 | 11/19/2015 03:28:07 | ALIANT BANK | Grantor | FORECLOSURE DEEDS | ALIANT BANK | | | 36 | 15 | Instr #:20080207000051320 | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20151203000413440 | 12/03/2015 02:49:12 | ALIANT BANK | Grantor | RELEASES | SMITH JAMES D | | | | | Legacy #:2000-5769 Instr #:20000224000057691 | Other:SEE INST | | | |
20151203000413470 | 12/03/2015 02:51:34 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399460 | Lot#:27 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20151208000419010 | 12/08/2015 10:24:32 | ALIANT BANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150810000275680 | Lot#:270 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20151210000422070 | 12/10/2015 10:27:31 | ALIANT BANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20150505000147200 | Lot#:2695 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160104000001500 | 01/04/2016 12:51:21 | ALIANT BANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 140 | Instr #:20150720000246180 | Lot#:258 Lot:A Book:39 Pg:140 Sub:HILLSBORO PHASE I AMENDED | | | |
20151221000434250 | 12/21/2015 01:40:09 | ALIANT BANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20141105000348620 | Lot#:112 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20160126000025800 | 01/26/2016 10:32:22 | ALIANT BANK | Grantor | PARTIAL RELEASE | DAVIS JEROME P | | | | | Instr #:20050623000312720 | Sec:28 Twn:19S Rng:2E BQt:SW Other:SEE INST | | | |
20160226000059650 | 02/26/2016 11:42:01 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000059660 | 02/26/2016 11:42:02 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160226000059670 | 02/26/2016 11:42:03 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | | Other:SEE INST | | | |
20160321000089600 | 03/21/2016 12:16:21 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:LEGAL DESCRIPTION IS JEFFERSON COUNTY | | | |
20160408000114520 | 04/08/2016 08:41:02 | ALIANT BANK | Grantor | RELEASES | NOBLE RALPH F | | | | | | Other:SEE INST | | | |
20160418000125230 | 04/18/2016 10:21:10 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143960 | 05/02/2016 10:43:15 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160425000134300 | 04/25/2016 12:16:22 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142360 | 04/29/2016 01:50:45 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160509000156910 | 05/09/2016 02:41:49 | ALIANT BANK | Grantor | RELEASES | NSH CORP | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160523000174760 | 05/23/2016 01:04:52 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160527000181970 | 05/27/2016 10:43:15 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160609000198680 | 06/09/2016 09:41:15 | ALIANT BANK | Grantor | ASSIGNMENT/TRANSFER | PNC BANK | | | 5 | 1 | Instr #:20120614000210720 | Lot#:12 Book:5 Pg:1 Sub:BUTTE WOODS RANCH ADDITION TO ALTADENA VALLEY | | | |
20160609000198880 | 06/09/2016 10:39:03 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160609000198890 | 06/09/2016 10:39:04 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160601000187160 | 06/01/2016 09:20:06 | ALIANT BANK | Grantor | DEEDS | ADAMS HOMES LLC | | | 36 | 15 | | Lot#:974 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160727000261340 | 07/27/2016 08:12:23 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20160222000053990 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160829000311570 | 08/29/2016 11:40:38 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:225 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160902000321560 | 09/02/2016 03:50:35 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160502000145540 | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20161017000379900 | 10/17/2016 11:22:33 | ALIANT BANK | Grantor | RELEASES | SMITH MTN INC | | | | | | Other:SEE INST | | | |
20161024000390630 | 10/24/2016 01:44:07 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:230 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20161024000390640 | 10/24/2016 01:44:08 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:228 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |