20130405000142010 | 04/05/2013 02:52:17 | Bank of America | Grantee | MORTGAGE AMENDMENTS | MARTINEZ TERRY | | | 3 | 38 | Instr #:20081126000450370 | Lot#:8 Blk:118 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF SHELBY | | | |
20130507000188320 | 05/07/2013 10:45:08 | CENTRAL STATE BANK | Grantee | MORTGAGE | SOUTH SHELBY BAPTIST CHURCH INC | | | | | | Lot#:5 Blk:1 Sub:DUNSTANS MAP AND SURVEY OF THE TOWN OF CALERA | | | |
20130626000262290 | 06/26/2013 03:35:14 | BROOK HIGHLAND CONSTRUCTION LLC | Debtor | FINANCING STATEMENT | SERVISFIRST BANK | | | 37 | 105 | Instr #:20130626000262270 | Lot#:54 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20130820000339630 | 08/20/2013 11:30:27 | AFK PROPERTIES LLC | Grantee | DEEDS | MITFORD HEIGHTS DEVELOPMENT LLC | | | 38 | 120 | | Lot#:13 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20130906000362140 | 09/06/2013 08:04:57 | AFK PROPERTIES LLC | Grantor | DEEDS | SAFE FUTURE LAND HOLDINGS LLC | | | 38 | 120 | | Lot#:37 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20130906000362150 | 09/06/2013 08:04:58 | AFK PROPERTIES LLC | Grantor | ASSIGNMENT/TRANSFER | SAFE FUTURE BIRMINGHAM REAL ESTATE LLC | | | 38 | 120 | Instr #:20130820000339700 | Lot#:13 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20130919000379130 | 09/19/2013 02:04:35 | BEZKOR WILLIAM T | Grantor | MORTGAGE | SOMERS LILLIAN R | | | | | | Other:SEE INST | | | |
20130911000368720 | 09/11/2013 10:59:24 | BRYANT BANK | Grantee | MORTGAGE AMENDMENTS | WHITE NORMAN T | | | 3 | 39 | Instr #:20071214000565180 | Lot#:6 Blk:25 Book:3 Pg:39 Sub:SHELBY HIGHLANDS | | | |
20131002000394720 | 10/02/2013 11:12:47 | BRYANT BANK | Grantor | RELEASES | LUMPKIN EDWIN B | | | | | Instr #:20101123000393680 | Sec:30 Twn:19S Rng:1E Qt:SE BQt:SE Other:SEE INST | | | |
20131009000405250 | 10/09/2013 01:40:16 | COMPASS MORTGAGE CORPORATION | Debtor | PARTIAL RELEASE UCC | VILLAGE AT HIGHLAND LAKES IMPROVEMENT DISTRICT | | | 43 | 87 | Instr #:20061229000637720 | Lot#:38 Book:43 Pg:87 Sub:VILLAGE AT HIGHLAND LAKES KELHAM GROVE NEIGHBORHOOD | | | |
20131024000421130 | 10/24/2013 01:34:59 | CARDEN WAFFORD B | Grantee | DEEDS | FEDERAL DEPOSIT INSURANCE CORPORATION | | | 40 | 55 | | Lot#:5 Book:40 Pg:55 Sub:VALLEY GRANDE FARMS | | | |
20131030000429660 | 10/30/2013 03:14:10 | COMPASS BANK | Grantor | PARTIAL RELEASE | PARK HOMES LLC | | | 37 | 47 | Instr #:20110919000277480 | Lot#:9-58 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20131105000435990 | 11/05/2013 10:03:35 | BRASHER CHRISTOPHER ROBIN | Grantor | DEEDS | WHITE BRANDON DALE | | | | | | Other:SEE INST | | | |
20131227000493510 | 12/27/2013 01:11:13 | CASHION WILLIAM B | Grantee | DEEDS | WESTERN REI LLC | | | | | | Sec:20 Twn:21S Rng:3W Qt:NE BQt:SE Other:SEE INST | | | |
20131219000486370 | 12/19/2013 03:29:14 | ALIANT BANK | Grantee | ASSUMPTION AGREEMENTS | NEWCASTLE PROPERTIES LIMITED LIABILITY COMPANY | | | 38 | 62 | Instr #:20120523000183850 | Lot#:57 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20140108000008420 | 01/08/2014 02:35:11 | BROOK HIGHLAND CONSTRUCTION LLC | Debtor | FINANCING STATEMENT | SERVISFIRST BANK | | | 37 | 105 | | Lot#:58 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20140108000008450 | 01/08/2014 02:35:14 | BROOK HIGHLAND CONSTRUCTION LLC | Debtor | FINANCING STATEMENT | SERVISFIRST BANK | | | 37 | 105 | | Lot#:58 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20140123000021810 | 01/23/2014 10:15:03 | COMPASS BANK | Grantor | PARTIAL RELEASE | PARK HOMES LLC | | | 37 | 47 | Instr #:20110919000277480 | Lot#:9-92 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20140127000025940 | 01/27/2014 12:01:43 | BERREY FREDRICK B | Grantee | DEEDS | FEDERAL DEPOSIT INSURANCE CORPORATION | | | 28 | 75 | | Lot#:30 Book:28 Pg:75 Sub:CHANCELLORS CROSSING | | | |
20140127000026670 | 01/27/2014 03:13:10 | CENTRAL STATE BANK | Grantee | MORTGAGE | SMITH BRIAN | | | 39 | 97 | | Lot#:11 Book:39 Pg:97 Sub:SADDLE RIDGE ESTATES 1ST SECTOR | | | |
20140204000031170 | 02/04/2014 10:05:33 | 3165 PROPERTIES LLC | Grantor | DEEDS | NSH CORP | | | 43 | 142 | | Lot#:114 Book:43 Pg:142 Sub:KIRKMAN PRESERVE | | | |
20140207000035950 | 02/07/2014 02:34:52 | CHELSEA PARK IMPROVEMENT DISTRICT THREE | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 36 | 34 | Instr #:20090218000058220 | Lot#:1-47 Book:36 Pg:34 Sub:CHELSEA PARK FIRST SECTOR PHASE III | | | |
20140207000035950 | 02/07/2014 02:34:52 | COMPASS MORTGAGE CORPORATION | Grantor | PARTIAL RELEASE | CHELSEA PARK IMPROVEMENT DISTRICT THREE | | | 36 | 34 | Instr #:20090218000058220 | Lot#:1-47 Book:36 Pg:34 Sub:CHELSEA PARK FIRST SECTOR PHASE III | | | |
20140221000048330 | 02/21/2014 12:35:38 | AMERITAS LIFE INSURANCE COMPANY | Grantee | SUBORDINATION AGREEMENT | CALERA CROSSINGS LLC | | | 41 | 48 | | Lot#:6 Book:41 Pg:48 Sub:CALERA MARKETPLACE | | | |
20140224000049490 | 02/24/2014 11:21:08 | BANCORPSOUTH BANK | Grantee | MORTGAGE CORRECTION | HARRIS MICHAEL J | | | 34 | 130 | Instr #:20131001000393110 | Lot#:16 Lot:B Book:34 Pg:130 Sub:SHIRE VALLEY FARMS FINAL PLAT OF LOT 16 | | | |
20140320000077030 | 03/20/2014 10:50:22 | Bank of America | Grantee | FORECLOSURE DEEDS | MARTINEZ TERRY | | | 3 | 38 | Instr #:20081126000450370 | Lot#:8 Blk:118 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | |
20140418000114340 | 04/18/2014 02:33:47 | BAMERLANE LLC | Grantor | DEEDS | JACK INVESTMENT PARTNERS LLC | | | 38 | 54 | | Lot#:21 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE | | | |
20140418000114350 | 04/18/2014 02:33:48 | CHEAHA BANK | Grantee | MORTGAGE | JACK INVESTMENT PARTNERS LLC | | | 38 | 54 | | Lot#:8 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE FINAL PLAT | | | |
20140418000114410 | 04/18/2014 02:38:26 | ALDI INC | Grantee | DEEDS | KESSLER CHARLES | | | 3 | 9 | | Lot#:20 Book:3 Pg:9 Sub:BUCK CREEK COTTON MILL SUBDIVISION | | | |
20140421000116040 | 04/21/2014 12:56:12 | BERG PROPERTIES LLC | Grantee | DEEDS | SG PROPERTIES LLC | | | 36 | 5 | | Lot#:145 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP RESURVEY OF PORTIONS OF LOTS 22-32 | | | |