20220411000147190 | 04/11/2022 09:56:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALDWELL TODRIC | | | 36 | 38 | | Lot#:42 Book:36 Pg:38 Sub:ROSSBURG SECTOR II | | | |
20220411000147530 | 04/11/2022 11:33:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARDY PAYNE GWENDOLYN | | | 20 | 66 | | Lot#:9 Book:20 Pg:66 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 2ND ADDITION | | | |
20220408000145110 | 04/08/2022 08:48:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL TANYA DONEANE | | | 33 | 14 | | Lot#:262 Book:33 Pg:14 Sub:CAMDEN COVE SECTOR 9 FINAL PLAT | | | |
20220413000151980 | 04/13/2022 10:20:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAVAGE MATTHEW BLAKE | | | 18 | 95 | | Lot#:3 Book:18 Pg:95 Sub:PARK FOREST FOURTH SECTOR | | | |
20220418000158130 | 04/18/2022 11:07:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLACE JEFFERY | | | 3 | 37 | | Lot#:3 Blk:52 Book:3 Pg:37 Sub:REYNOLDS ADDITION TO THE TOWN OF MONTEVALLO | | | |
20220413000152470 | 04/13/2022 01:10:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAJORS CLARENCE ODELL | | | 7 | 132 | | Lot#:24 Book:7 Pg:132 Sub:WILLOW CREEK PHASE ONE | | | |
20220419000159250 | 04/19/2022 08:11:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNBAR JESSIE L | | | 6 | 9 | | Lot#:36 Book:6 Pg:9 Sub:HOMESTEAD FIRST SECTOR | | | |
20220419000159440 | 04/19/2022 08:31:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | ELKINS JIMMY C | | | 0 | 0 | Instr #:20120807000290550 | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220419000160820 | 04/19/2022 12:29:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BALDWIN DEWARREN T | | | 27 | 16 | | Lot#:35 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20220429000176050 | 04/29/2022 01:34:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLS JENNIFER | | | 9 | 81 | | Lot:G Blk:10 Book:9 Pg:81 Sub:RIVERWOOD SEVENTH SECTOR AMENDED MAP | | | |
20220425000169650 | 04/25/2022 04:33:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGSLEY GABRIELLE NICOLE | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20220502000177570 | 05/02/2022 10:58:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER DEDRIC | | | 34 | 117 | Instr #:20190830000321860 | Lot#:25 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20220426000169850 | 04/26/2022 08:40:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAGIN MICHAEL | | | 37 | 147 | | Lot#:100 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE I SECTOR I | | | |
20220426000170090 | 04/26/2022 09:47:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CHRISTY | | | 52 | 62 | | Lot#:109 Book:52 Pg:62 Sub:LEXINGTON PARC SECTOR 3 | | | |
20220502000177900 | 05/02/2022 12:12:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER BROOKE | | | 22 | 78 | | Lot#:14 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | 0 | 0 | | Sec:4 Twn:20S Rng:1W Other:SEE INST | | | |
20220427000171410 | 04/27/2022 08:41:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GLOVER JOSH | | | 18 | 127 | | Lot#:20 Book:18 Pg:127 Sub:YELLOWLEAF RIDGE ESTATES | | | |
20220428000174200 | 04/28/2022 11:10:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | 9 | 51 | | Lot#:8 Book:9 Pg:51 Sub:ALABASTER GARDENS RESURVEY OF BLOCKS 5 AND 12 | | | |
20220505000183660 | 05/05/2022 08:02:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELF JESSICA | | | 20 | 140 | | Lot#:73 Book:20 Pg:140 Sub:FALLISTON SECTOR 3 PHASE 1 | | | |
20220505000184530 | 05/05/2022 10:54:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLIER TONYA G | | | 37 | 51 | | Lot#:33 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX | | | |
20220513000196110 | 05/13/2022 08:31:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20220513000196650 | 05/13/2022 11:46:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GBARGAYE ANGELIA M | | | 34 | 147 | | Lot#:4-80 Book:34 Pg:147 Sub:CHELSEA PARK 4TH SECTOR | | | |
20220509000188240 | 05/09/2022 08:28:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON MICHAEL J | | | 49 | 2 | | Lot#:37 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20220517000199820 | 05/17/2022 08:18:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK MARGARET ANGELA | | | 10 | 97 | | Lot#:64 Book:10 Pg:97 Sub:CHANDA TERRACE THIRD SECTOR | | | |
20220509000189900 | 05/09/2022 11:43:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAPIA RHONDA R | | | 29 | 132 | | Lot#:101 Book:29 Pg:132 Sub:HIGH RIDGE VILLAGE PHASE 5 FINAL PLAT | | | |
20220510000190880 | 05/10/2022 08:13:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSTONE WILLIAM B | | | 17 | 93 | | Lot#:39 Book:17 Pg:93 Sub:SOUTHERN HILLS SECTOR 6 PHASE ONE | | | |
20220519000204070 | 05/19/2022 08:25:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAVER ANGELA S | | | 14 | 16 | | Lot#:148 Book:14 Pg:16 Sub:AUTUMN RIDGE SECOND SECTOR | | | |
20220527000217320 | 05/27/2022 02:38:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMASON MORGAN L | | | 27 | 27 | | Lot#:81 Book:27 Pg:27 Sub:SAVANNAH POINTE SECTOR III PHASE II | | | |
20220531000218940 | 05/31/2022 02:23:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON KERRAUND E | | | 39 | 131 | | Lot#:220 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20220601000219260 | 06/01/2022 08:20:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES FRANK E | | | 23 | 155 | | Lot#:509 Book:23 Pg:155 Sub:FOREST PARKS 5TH SECTOR | | | |