20230313000068440 | 03/13/2023 12:44:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURPHY ALEXANDRIA | | | 27 | 98 | | Lot#:2711 Book:27 Pg:98 Sub:WEATHERLY HIGHLANDS CLUB DRIVE SECTOR 27 | | | |
20230313000068630 | 03/13/2023 01:33:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | PORTER FRANK E | | | 26 | 145 | | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20230314000070370 | 03/14/2023 02:31:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCNEILL RANDAL JAMES | | | 33 | 10 | | Lot#:6 Book:33 Pg:10 Sub:MEADOW AT TARA SECTION 2 | | | |
20230314000070130 | 03/14/2023 01:26:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CAMPBELL BARTON A | | | 25 | 53 | Instr #:20150811000278810 | Lot#:100 Book:25 Pg:53 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 2 | | | |
20230316000071630 | 03/16/2023 08:01:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS BRITTANY NICOLE | | | 49 | 9 | | Lot#:52 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED MAP | | | |
20230317000073610 | 03/17/2023 10:00:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | | |
20230322000078320 | 03/22/2023 10:27:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM COBY J | | | 5 | 95 | | Lot#:22 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20230303000060010 | 03/03/2023 01:17:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS RONALD | | | 14 | 41 | | Lot#:34 Book:14 Pg:41 Sub:RIDGE AT MEADOWBROOK FIRST SECTOR | | | |
20230303000060020 | 03/03/2023 01:22:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN RICHARD M | | | 52 | 13 | | Lot#:6069 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | | |
20230303000060120 | 03/03/2023 01:53:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURRAY BILLY M | | | 37 | 65 | | Lot#:289 Lot:G Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20230308000063660 | 03/08/2023 09:53:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTZ MELISSA M | | | 15 | 26 | | Lot#:9 Lot:A Book:15 Pg:26 Sub:MEADOWBROOK 8TH SECTOR 2ND PHASE RESURVEY OF LOT 9 | | | |
20230328000085880 | 03/28/2023 10:23:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE KEVIN MADISON | | | 11 | 79 | | Lot#:80 Book:11 Pg:79 Sub:HICKORY RIDGE SUBDIVISION AMENDED MAP | | | |
20230309000064970 | 03/09/2023 08:09:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20230309000065210 | 03/09/2023 08:54:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACKEY JOSHUA B | | | 7 | 10 | | Lot#:1 Blk:8 Book:7 Pg:10 Sub:GREEN VALLEY 4TH SECTOR | | | |
20230330000088710 | 03/30/2023 10:41:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS SAMANTHA | | | 6 | 24 | | Lot#:60 Book:6 Pg:24 Sub:WOODLAND HILLS 1ST PHASE 4TH SECTOR | | | |
20230330000089140 | 03/30/2023 02:46:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIRSTBANK | | | 6 | 68 | | Lot#:177 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20230410000100490 | 04/10/2023 01:25:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEMIANENKO SARAH E | | | 38 | 120 | | Lot#:129 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20230411000101820 | 04/11/2023 02:03:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT BRITTNEY DELANE | | | 14 | 16 | | Lot#:119 Book:14 Pg:16 Sub:AUTUMN RIDGE SECOND SECTOR | | | |
20230411000102070 | 04/11/2023 03:15:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER TOMMY D | | | 7 | 113 | | Lot#:22 Book:7 Pg:113 Sub:QUAIL RUN PHASE 2 | | | |
20230412000102480 | 04/12/2023 09:38:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAID TESSIE | | | 46 | 20 | | Lot#:1 Book:46 Pg:20 Sub:CHESSER RESERVE PHASE II | | | |
20230412000103180 | 04/12/2023 02:30:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS GARVIN O | | | 30 | 17 | | Lot#:129 Book:30 Pg:17 Sub:OAKLYN HILLS PHASE 2 FINAL PLAT | | | |
20230404000093570 | 04/04/2023 11:04:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SANDOVAL DANIEL S | | | 5 | 10 | | Lot#:16 Book:5 Pg:10 Sub:PROPERTY LINE MAP SILURIA MILLS | | | |
20230414000105520 | 04/14/2023 11:43:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING MATTHEW | | | 37 | 47 | | Lot#:9-29 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20230407000098540 | 04/07/2023 02:03:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PITTS KENDRICK | | | 35 | 143 | | Lot#:145 Book:35 Pg:143 Sub:EMERALD RIDGE SECTOR 1 | | | |
20230410000098980 | 04/10/2023 08:15:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANGRISANO KRISTA | | | 19 | 35 | | Lot#:81 Book:19 Pg:35 Sub:IVY BROOK PHASE TWO FIRST ADDITION | | | |
20230410000099260 | 04/10/2023 10:43:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Sec:11 Twn:24N Rng:12E BQt:NE Other:SEE INST | | | |
20230427000122840 | 04/27/2023 01:27:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACK DEBORAH R | | | 27 | 137 | | Lot#:560 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS 1ST SECTOR | | | |
20230418000111850 | 04/18/2023 03:46:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES CHRISTOPHER BOBBY RAY | | | 40 | 91 | | Lot#:1801 Book:40 Pg:91 Sub:PERTHSHIRE AT BALLANTRAE PHASE I FINAL PLAT | | | |
20230419000113330 | 04/19/2023 03:11:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUY TYLER N | | | 6 | 23 | | Lot#:4 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20230505000133700 | 05/05/2023 09:38:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBBS RICHARD EARL | | | 0 | 0 | | Sec:30 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |