20210923000464980 | 09/23/2021 10:06:36 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FORT KL SFR 2021 1 BORROWER LLC | | | 42 | 43 | | Lot#:25 Book:42 Pg:43 Sub:SHILOH CREEK SECTOR ONE PLAT II | | | |
20211210000587430 | 12/10/2021 01:09:00 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FKH SFR PROPCO G LP | | | 17 | 111 | | Lot#:15 Book:17 Pg:111 Sub:BRIDLEWOOD PARC SECTOR TWO | | | |
20071031000502970 | 10/31/2007 10:22:04 | ALABAMA HOUSING FINANCE AUTHORITY | Grantee | RESTRICTIONS AND COVENANTS | SOUTHPOINTE DEVELOPMENT LTD | | | 38 | 54 | | Lot#:78 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE FINAL PLAT | | | |
20080311000098380 | 03/11/2008 08:28:06 | BELCHER LAND & TIMBER COMPANY LLC | Grantee | AFFIDAVITS | POWELL, J FRED | | | | | 20070330000145360 | Sec:10 Twn:20S Rng:3W Qt:SW BQt:SE Other:SEE INST | | | |
20080320000114400 | 03/20/2008 03:21:56 | CENTRAL STATE BANK | Grantee | MORTGAGE | MCDONALD, TONY | | | 3 | 38 | | Lot#:6 Blk:16 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20080822000339640 | 08/22/2008 03:50:21 | COMPASS BANK | Grantee | FORECLOSURE DEEDS | CLARK EDWARDS LLC | | | 36 | 6 | 20051114000593750 | Lot#:114 Book:36 Pg:6 Sub:OLD IVY PHASE 2 | | | |
20081113000438760 | 11/13/2008 02:52:47 | BANCORPSOUTH BANK | Grantee | FORECLOSURE DEEDS | REI PROPERTIES OF ALABAMA LLC | | | 38 | 1 | 20070514000224620 | Lot#:23 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20090123000021560 | 01/23/2009 10:29:18 | BOWATER ALABAMA INC | Grantee | PARTIAL RELEASE | CDX SEQUOYA LLC | | | | | 20051028000562400 | Sec:20 Twn:21S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20090909000345540 | 09/09/2009 12:55:43 | CALERA GAS LLC | Grantee | ASSIGNMENT/TRANSFER | WALLACE W RAY | | | | | Instr #:20050201000050290 | Sec:31 Twn:21S Rng:3W Qt:SW BQt:SE Other:SEE INST | | | |
20100106000004980 | 01/06/2010 11:01:39 | COMPASS MORTGAGE CORPORATION | Grantee | MORTGAGE AMENDMENTS | CHELSEA PARK IMPROVEMENT DISTRICT THREE | | | 37 | 95 | Instr #:20090218000058220 | Lot#:11-09 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20100106000004990 | 01/06/2010 11:01:40 | COMPASS MORTGAGE CORPORATION | Grantee | MORTGAGE AMENDMENTS | CHELSEA PARK IMPROVEMENT DISTRICT ONE | | | 36 | 34 | Instr #:20090218000058270 | Lot#:1-33 Book:36 Pg:34 Sub:CHELSEA PARK 1ST SECTOR PHASE III | | | |
20100106000004950 | 01/06/2010 11:01:36 | COMPASS MORTGAGE CORPORATION | Grantee | MORTGAGE AMENDMENTS | CHELSEA PARK IMPROVEMENT DISTRICT ONE THE | | | 36 | 34 | Instr #:20090218000058270 | Lot#:1-33 Book:36 Pg:34 Sub:CHELSEA PARK 1ST SECTOR PHASE III | | | |
20100329000092570 | 03/29/2010 11:39:20 | ALABAMA DEPARTMENT OF ENVIRONMENTAL MANAGEMENT | Grantee | RESTRICTIONS AND COVENANTS | BOWATER ALABAMA LLC | | | | | Legacy #:1997-9551 Instr #:19970328000095511 | Sec:6 Twn:20S Rng:3E Qt:SW BQt:NW Other:SEE INST | | | |
20100624000201190 | 06/24/2010 01:40:21 | BUCK CREEK CONSTRUCTION INC | Grantee | PARTIAL RELEASE | BRANCH BANKING AND TRUST COMPANY | | | 37 | 70 | Instr #:20061003000488130 | Lot#:1427 Book:37 Pg:70 Sub:BRAEMAR AT BALLANTRAE PHASE 1 FINAL PLAT | | | |
20101229000438070 | 12/29/2010 12:17:17 | BANCORPSOUTH BANK | Grantee | MORTGAGE | NSH CORP | | | 38 | 1 | | Lot#:53 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20110302000070460 | 03/02/2011 02:16:08 | COMPASS BANK | Grantee | MORTGAGE | NSH CORP | | | 39 | 7 | | Lot#:17 Book:39 Pg:7 Sub:SOUTHPOINTE RIDGE FINAL PLAT | | | |
20110316000085560 | 03/16/2011 10:52:09 | CENTRAL ALABAMA LP LLC | Grantee | DEEDS | BULLEY CREEK INC | | | | | | Other:SEE INST | | | |
20110314000082470 | 03/14/2011 10:42:41 | BRYANT BANK | Grantee | MORTGAGE | TIMBERLINE INVESTMENTS LLC | | | | | | Sec:8 Twn:22S Rng:1W Other:SEE INST | | | |
20110915000274030 | 09/15/2011 03:27:13 | CHELSEA PARK HOLDING LLC | Grantee | DEEDS | CHELSEA PARK INC | | | 36 | 34 | | Lot#:1-40 Book:36 Pg:34 Sub:CHELSEA PARK 1ST SECTOR PHASE 3 | | | |
20110915000274050 | 09/15/2011 03:27:15 | CHELSEA PARK HOLDING LLC | Grantee | DEEDS | CHELSEA PARK DEVELOPMENT INC | | | 37 | 120 | | Lot#:7-117 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR 1ST ADDITION | | | |
20110919000277310 | 09/19/2011 02:52:09 | BROOK HIGHLAND CONSTRUCTION LLC | Grantee | DEEDS | LORRIN GROUP LLC | | | 37 | 105 | | Lot#:60 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20110919000277470 | 09/19/2011 03:23:01 | COMPASS BANK | Grantee | MORTGAGE | CHELSEA PARK HOLDING LLC | | | 36 | 34 | | Lot#:1-40 Book:36 Pg:34 Sub:CHELSEA PARK 1ST SECTOR PHASE 3 | | | |
20111219000383190 | 12/19/2011 12:35:19 | AFK LAND LLC | Grantee | DEEDS | COMPASS BANK | | | 36 | 4 | | Lot#:34 Book:36 Pg:4 Sub:GREENBRIAR PLACE | | | |
20111229000396030 | 12/29/2011 02:37:43 | BRYANT BANK | Grantee | MORTGAGE | CHELSEA PARK HOLDING LLC | | | 36 | 24 | | Lot#:1-138 Book:36 Pg:24 Sub:CHELSEA PARK 1ST SECTOR PHASE 4 | | | |
20120705000237220 | 07/05/2012 03:51:14 | AFK LAND LLC | Grantee | DEEDS | UNION STATE BANK | | | 38 | 19 | Instr #:20111004000293210 | Lot#:120 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20120817000305370 | 08/17/2012 12:23:38 | AMERICAN LAND DEVELOPMENT CORPORATION | Grantee | AFFIDAVITS | PADEN R SHAN | | | 32 | 26 | Instr #:20031009000678920 | Lot#:192 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | | |
20120817000305380 | 08/17/2012 12:23:39 | AMERICAN HOMES AND LAND CORPORATION | Grantee | AFFIDAVITS | PADEN R SHAN | | | 32 | 26 | Instr #:20031021000702370 | Lot#:192 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | | |
20130221000073370 | 02/21/2013 11:20:59 | CITIZENS TRUST BANK | Grantee | FORECLOSURE DEEDS | RIDGECREST HOMES LLC | | | 37 | 43 | Instr #:20061205000587730 | Lot#:42 Book:37 Pg:43 Sub:RIDGECREST PHASE ONE SECTOR TWO FINAL PLAT | | | |
20130405000142010 | 04/05/2013 02:52:17 | Bank of America | Grantee | MORTGAGE AMENDMENTS | MARTINEZ TERRY | | | 3 | 38 | Instr #:20081126000450370 | Lot#:17 Blk:118 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF SHELBY | | | |
20140703000202250 | 07/03/2014 12:22:39 | 3165 PROPERTIES LLC | Grantee | PARTIAL RELEASE | LEGACY COMMUNITY FEDERAL CREDIT UNION | | | 43 | 142 | Instr #:20130408000142640 | Lot#:52 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | | |