20230324000082820 | 03/24/2023 11:40:03 | AUSTIN HEATHER M | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | 8 | 121 | Instr #:20230206000030140 | Lot#:H Book:8 Pg:121 Sub:RIVERWOOD 5TH SECTOR | | | |
20230324000082340 | 03/24/2023 10:51:26 | BRYANT BANK | Grantee | MORTGAGE | OWENS GEORGE TRAVIS | | | 0 | 0 | | Sec:12 Twn:21S Rng:2W Qt:NE BQt:NW Other:SEE INST | | | |
20230324000083330 | 03/24/2023 03:16:20 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | EDDLEMAN LANDS LLC | | | 0 | 0 | Instr #:20181120000409890 | Sec:18 Twn:19S Rng:1E Qt:SE BQt:SW Other:SEE INST | | | |
20230324000083360 | 03/24/2023 03:16:23 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | CONNELL MATTHEW | | | 0 | 0 | Instr #:20211229000611140 | Sec:22 Twn:20S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20230324000083350 | 03/24/2023 03:16:22 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MELTON DOUGLAS M | | | 0 | 0 | Instr #:20080924000378550 | Sec:26 Twn:20S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
20230324000083340 | 03/24/2023 03:16:21 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | EDDLEMAN LANDS LLC | | | 0 | 0 | Instr #:20181120000409920 | Sec:18 Twn:19S Rng:1E Qt:SE BQt:SW Other:SEE INST | | | |
20230324000083370 | 03/24/2023 03:16:24 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MCGHEE KENNETH | | | 0 | 0 | Instr #:20210121000034350 | Sec:24 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20230324000083440 | 03/24/2023 03:35:23 | BROGDON DAVID | Grantee | MUNICIPAL INSTRUMENTS | CITY OF CHELSEA ORDINANCE NUMBER X 2023 02 07 979 | | | 0 | 0 | | Sec:29 Twn:19S Rng:1W Other:SEE INST | | | |
20230324000083480 | 03/24/2023 03:48:06 | BRYSON COREY | Grantee | DEEDS | TATUM BARBARA A | | | 0 | 0 | | Sec:4 Twn:22S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20230324000083500 | 03/24/2023 03:51:38 | BALDWIN MATTHEW DEAN | Grantee | DEEDS | BALDWIN CLARENCE H | | | 0 | 0 | | Sec:28 Twn:20S Rng:1E Qt:NW BQt:SE Other:SEE INST | | | |
20230327000083650 | 03/27/2023 08:06:05 | BORDEAUX LINDA G | Grantee | RELEASES | DITECH FINANCIAL LLC | | | 0 | 0 | Legacy #:1998-7583 Instr #:19980305000075831 | Other:SEE INST | | | |
20230327000083670 | 03/27/2023 08:11:22 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | CLARK DANIEL JAMES | | | 26 | 144 | | Lot#:56 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20230327000083750 | 03/27/2023 08:32:06 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | BERRYHILL DAN V | | | 10 | 84 | | Lot#:26 Book:10 Pg:84 Sub:NAVAJO HILLS NINTH SECTOR | | | |
20230327000083780 | 03/27/2023 08:47:04 | BEANE MICHAEL SHAWN | Grantee | DEEDS | CLAYTON PROPERTIES GROUP INC | | | 55 | 65 | | Lot#:625 Book:55 Pg:65 Sub:VILLAGE OF HIGHLAND LAKES PHASE 4 6TH SECTOR | | | |
20230327000083800 | 03/27/2023 09:21:07 | BLACKRIDGE PARTNERS LLC | Grantee | PARTIAL RELEASE | SERVISFIRST BANK | | | 55 | 83 | Instr #:20200103000005520 | Lot#:1338 Book:55 Pg:83 Sub:BLACKRIDGE PHASE 3 | | | |
20230327000083820 | 03/27/2023 09:22:54 | CAGLE G LAMAR | Grantee | AFFIDAVITS | VAUGHN GEORGE M | | | 34 | 21 | Instr #:20200910000402960 | Lot#:1-97 Book:34 Pg:21 Sub:CHELSEA PARK 1ST SECTOR PHASE I AND II | | | |
20230327000083830 | 03/27/2023 09:35:30 | COOK JONATHAN MICHAEL | Grantee | DEEDS | SAMPSELL RENTALS LLC | | | 0 | 0 | | Sec:36 Twn:18S Rng:1E Qt:NE BQt:SW Other:SEE INST | | | |
20230327000083900 | 03/27/2023 09:43:36 | AVADIAN CREDIT UNION | Grantee | ASSIGNMENT/TRANSFER | JRP PROPERTIES LLC | | | 10 | 88 | | Lot#:55 Blk:2 Book:10 Pg:88 Sub:BERMUDA LAKE ESTATES 2ND SECTOR | | | |
20230327000083890 | 03/27/2023 09:43:35 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | JRP PROPERTIES LLC | | | 10 | 88 | | Lot#:55 Blk:2 Book:10 Pg:88 Sub:BERMUDA LAKE ESTATES 2ND SECTOR | | | |
20230327000084150 | 03/27/2023 10:13:06 | ALLEN MICHAEL | Grantee | CORRECTIVE DEEDS | TUCKER PAMELA ALLEN | | | 0 | 0 | Instr #:20220928000371940 | Sec:15 Twn:21S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20230327000084290 | 03/27/2023 10:49:38 | CENTRAL STATE BANK | Grantee | MORTGAGE | UDDIN MOHAMMAD JASIM | | | 28 | 37 | | Lot#:28 Book:28 Pg:37 Sub:HIDDEN CREEK TOWNHOMES PHASE II | | | |
20230327000084300 | 03/27/2023 10:49:39 | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | UDDIN MOHAMMAD JASIM | | | 28 | 37 | | Lot#:28 Book:28 Pg:37 Sub:HIDDEN CREEK TOWNHOMES PHASE II | | | |
20230327000084490 | 03/27/2023 11:34:38 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | GILLILAND ANGELA | | | 0 | 0 | Instr #:20200707000280720 | Sec:2 Twn:19S Rng:2E Qt:NW BQt:NW Other:SEE INST | | | |
20230327000084580 | 03/27/2023 11:49:26 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | KRAMER JOSH | | | 10 | 103 | | Lot#:5 Book:10 Pg:103 Sub:CHESTNUT GLENN | | | |
20230327000085200 | 03/27/2023 01:37:19 | ANTONIO NATHAN | Grantee | CORRECTIVE DEEDS | SHELBY INVESTMENTS LLC | | | 12 | 90 | Instr #:20220127000038340 | Lot#:5 Book:12 Pg:90 Sub:TWIN BROOK ESTATES | | | |
20230327000085210 | 03/27/2023 01:42:12 | CADENCE BANK | Grantee | MORTGAGE | COPPOCK WILLIAM CRAIG | | | 11 | 23 | | Lot#:75 Book:11 Pg:23 Sub:HERITAGE OAKS | | | |
20230327000085410 | 03/27/2023 02:52:47 | BROGDON LISA | Grantee | DEEDS | J P BUILDING COMPANY LLC | | | 19 | 19 | | Lot#:5 Book:19 Pg:19 Sub:CANYON PARKS TOWNHOMES | | | |
20230327000085490 | 03/27/2023 03:08:14 | CHUNG QUY HOANG | Grantee | DEEDS | WILLIAMSON AMANDA BATTON | | | 31 | 21 | | Lot#:43 Book:31 Pg:21 Sub:CHESSER PLANTATION PHASE 1 SECTOR 1 AMENDED MAP | | | |
20230327000085550 | 03/27/2023 03:47:46 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CARLISLE CLINTON JACKSON | | | | | | Sec:25 Twn:24N Rng:15E Qt:NW Other:SEE INST | | | |
20230327000085540 | 03/27/2023 03:47:45 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ODOM MARK S | | | 33 | 31 | | Lot#:632 Book:33 Pg:31 Sub:WINDSTONE VI | | | |