20160209000041630 | 02/09/2016 01:10:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 22 | 41 | | Lot#:19 Book:22 Pg:41 Sub:WILLOW POINT PHASE 2 | | | |
20160304000068700 | 03/04/2016 07:57:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELCHER STELLA O | | | | | Instr #:20091123000435380 | Lot#:9 Blk:96 Sub:DUNSTANS SURVEY OF CALERA | | | |
20160308000073460 | 03/08/2016 11:56:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIMORTGAGE INC | | | 11 | 100 | | Lot#:27 Book:11 Pg:100 Sub:BRAELINN VILLAGE PHASE I | | | |
20160309000074000 | 03/09/2016 08:17:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASON MIKEL E | | | 39 | 123 | | Lot#:106 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160323000092310 | 03/23/2016 10:02:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX JOHN W | | | | | | Sec:22 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20160325000097030 | 03/25/2016 12:05:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JORDAN JACQUELINE D | | | 42 | 24 | Instr #:20110929000288750 | Lot#:108 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20160331000104410 | 03/31/2016 02:27:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 27 | 51 | Instr #:20151029000377910 | Lot#:38 Book:27 Pg:51 Sub:WYNFIELD PARC PHASE ONE AMENDED MAP OF FINAL PLAT | | | |
20160406000112150 | 04/06/2016 03:37:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON KAREN | | | 14 | 53 | | Lot#:3207 Book:14 Pg:53 Sub:RIVERCHASE COUNTRY CLUB 32ND ADDITION | | | |
20160405000109550 | 04/05/2016 11:26:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDONALD DENISE | | | 39 | 140 | | Lot#:30 Lot:A Book:39 Pg:140 Sub:HILLSBORO PHASE I AMENDED | | | |
20160411000118240 | 04/11/2016 12:00:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON LANNY M | | | 35 | 129 | | Lot#:3 Lot:B Book:35 Pg:129 Sub:ROCKIN TREE RESURVEY OF LOT 1A AND 2A | | | |
20160411000118400 | 04/11/2016 12:39:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JORDAN JACQUELINE D | | | 42 | 24 | | Lot#:108 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20160414000122940 | 04/14/2016 01:13:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 22 | 87 | | Lot#:75 Book:22 Pg:87 Sub:COTTAGES AT STONEHAVEN FIRST ADDITION | | | |
20160419000128490 | 04/19/2016 02:23:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 8 | 15 | | Lot#:30 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | | |
20160420000129630 | 04/20/2016 11:36:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 31 | 101 | Instr #:20150527000174490 | Lot#:734 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |
20160427000138070 | 04/27/2016 10:10:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 11 | 100 | | Lot#:2 Book:11 Pg:100 Sub:BRAELINN VILLAGE PHASE I | | | |
20160429000142980 | 04/29/2016 03:03:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK TRUST NATIONAL ASSOCIATION | | | | | | Sec:11 Twn:19S Rng:2E Qt:NE BQt:NE Other:SEE INST | | | |
20160502000145410 | 05/02/2016 11:55:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LOANCARE | | | 38 | 106 | | Lot#:4 Lot:A Book:38 Pg:106 Sub:WHITE FAMILY SUBDIVISION | | | |
20160502000145440 | 05/02/2016 11:59:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20160510000158180 | 05/10/2016 01:47:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 38 | 3 | | Lot#:2 Book:38 Pg:3 Sub:CROSS CREEK FINAL PLAT | | | |
20160512000163120 | 05/12/2016 01:30:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARD LEWIS P | | | 21 | 105 | | Lot#:113 Lot:A Book:21 Pg:105 Sub:SUMMER BROOK SECTOR 5 PHASE 2 | | | |
20160513000164910 | 05/13/2016 01:22:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TYRONE | | | 37 | 122 | | Lot#:253 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20160531000184510 | 05/31/2016 09:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON DARRIN | | | 29 | 45 | | Lot#:11 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20160707000236910 | 07/07/2016 03:25:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | HOME MORTGAGE OF AMERICA INC | | | 33 | 101 | | Lot#:115 Book:33 Pg:101 Sub:STERLING OAKS CONDOMINIUM A CONDOMINIUM | | | |
20160712000240890 | 07/12/2016 07:35:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 6 | 70 | | Lot#:14 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20160714000244850 | 07/14/2016 10:33:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIMORTGAGE INC | | | | | | Sec:8 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20160722000257350 | 07/22/2016 11:36:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 30 | 41 | | Lot#:623 Book:30 Pg:41 Sub:SAVANNAH POINTE SECTOR VI | | | |
20160721000254860 | 07/21/2016 09:26:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 27 | 100 | | Lot#:244 Book:27 Pg:100 Sub:WATERFORD VILLAGE SECTOR 1 | | | |
20160801000269080 | 08/01/2016 10:25:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYNES LOUIE | | | 18 | 2 | | Lot#:201 Book:18 Pg:2 Sub:EAGLE POINT 2ND SECTOR PHASE 1 | | | |
20160808000281750 | 08/08/2016 03:39:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 6 | 72 | | Lot#:11 Blk:3 Book:6 Pg:72 Sub:SOUTHWIND FIRST SECTOR | | | |
20160802000272180 | 08/02/2016 09:59:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YELTON RUTH A | | | 36 | 55 | | Lot#:154 Book:36 Pg:55 Sub:HOLLAND LAKES SECTOR 2 PHASE 2 FINAL PLAT | | | |